Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Dusra Farz : Qayam

Namaz ka Dusra Farz : Qayam

  • Yani Namaz Me Khade Hona Aur Qayam Ki Kami Ki Janib (Minimum) Had Ye Hai Ke Agar Hath Failaye (Lambe Kare) To Ghutno Tak Na Pahuche Aur Poora Qayam Ye Hai Ki Seedha Khade Ho.
  • Qayam Ki Miqdaar Itni Der Tak Hai Jitni Der Tak Qirat Hai, Yani Jitni Der Qirat Farz Hai Itni Der Ke Liye Qayam Bhi Farz Hai. Isi Tarah Jitni Der Qirat Wajib Hai Itni Der ke liye Qayam Bhi Wajib Hai, Aur Jitni Der Qirat Sunnat Hai Itni Der Ke Liye Qayam Bhi Sunnat Hai.
  • Mazkura Hukum Pehli Rakat Ke Siwa Dusri Rakato Ka Hai. Pehli Rakat Me Farz Qayam Me Taqbeer-e-Tehreema Ki Miqdaar Bhi Shamil Ho Gai Aur Sunnat Qayam Me Sana, Ta’awwuz (Auzubillah…..) Aur Tasmiya (Bismillah….) Ki Miqdaar Shamil Ho Gayi. 

 

Qayam Ke Muta’allik Se Zaruri Mas’ail

(1) Mas’ala

Farz, Witr, Eidain Aur Fajr Ki Sunnat, In Tamam Namazo Me Qayam Farz Hai. Agar Bila Uzr-e-Sahih Ye Namaz Baithkar Padhega To Namaz Na Hogi.

(2) Mas’ala

Ek Paon (Leg) Per Khada Hona, Yani Dusre Paon (Leg) Ko Zameen Se Utha Hua Rakhkar Qayam Karna “Makhrooh-e-Tehreemi” Hai Aur Agar Kisi Uzr (Majboori) Ki Wajah Se Aysa Kiya To Harj Nahi”

(3) Mas’ala

Agar Kuch Der Ke Liye Bhi Khada Ho Sakta Hai, Agarche “Itna Hi Khada Hokar Allahu Akbar Keh Le” To Farz Hai Ki Khade Ho Kar Itna Hi Keh Le Phir Baith Jaye. 

(4) Mas’ala

Aaj Kal Umuman (Aksar) Ye Baat Dekhi Jaati Hai Ki Zara Si Kamzori Ya Mamooli Si Bimari Ya Budapa Ki Wajah Se Sire (Shuru) Se Baith Kar Farz Namaz Padte Hai. Halaki Un Baithkar Namaz Padne Waloon Me Bahot Se Ayse Bhi Hote Hai Ki Himmat Kare To Poori Farz Namaz Khade Ho Kar Ada Kar Sakte Hai, Aur Is Ada Se (Khade Ho Kar Padne Se) Na Unka Marz (Bimari) Bade (Increase), Aur Na Hi Naya Marz Lahiq Ho, Aur Na Hi Gir Padne Ki Halat ho.

Ye Mushahida (Tajruba) Hai Ki Kamzoori Aur Bimari Ke Bahane Baithkar Farz Namaz Padne Wale, Khade Rehkar Kafi Der Tak Idhar Udhar Ki baate Karte Hai. Ayse Logo Ko Baithkar Farz Namaz Padna Jaiz Nahi Balki In Per Farz Hai Ki Khade Ho Kar Namaz Ada Kare”

(5) Mas’ala 

Agar Koi Shaksh Kamzoor Ya Beemar Hai Lekin Aasa (Lakdi) Ya Khadim, ya Deewar (Wall) Per Tek Laga Kar Khada Ho Sakta hai To Us Per Farz Hai Ki Un Per Tek Lagaker khade Ho Kar Namaz Padhe

(6) Mas’ala

Kashti Per Sawaar Hai Aur Wo Chal Rahi Hai To Baith Kar Chalti Hui Kashti me Namaz Pad Sakta Hai, Yani Jab Ki Chakkar Aane Ka Gumaan Galib Ho. Isi Tarah Chalti Train, Bus Aur Doosri Sawariya Me Bhi Khade Rehna Mumkin Nahi Ho To Baithkar Namaz Pad Sakta Hai, Lekin Iyada (Lautana, Dohrana) Kare.

(7) Mas’ala

Qayam Ki Halat Me Dono Pao ke Darmiyan 4 Ungel Ka Fasla Rakhna Sunnat Hai Aur Yeh Imaam-e-Aazam (RadiAllahu Anhu) Se Mankool Hai.

(8) Mas’ala

Qayam Me “Trawoh-Baynal-Qadmaine” Yani Thori Der Ek Paon (Leg) Per Zoor Rakhna Phir Thori Deir Dosre Paon Per Zoor Rakhna Sunnat Hai

(9) Mas’ala

Namazi Ke Liye Mustahab Hai Ki halate Namaz Me Apni Nazar Sajde Karne Ki Jagah Per Rakhe.

                    

(10) Mas’ala

Qayam Me Mard Hath Yu Bandhe Ki Naaf Ke Neeche Ke Daay (Right) Hath Ki Hatheli Baay (Left) Hath Ki Kalai (Wrist) Ke Jood Per Rakhe Aur Chengliya (Smallest Finger) Aur Angootha (Thumb) Kalai Ke Ird Gird (Around) Ki Shakal Me Rakhe Aur Beech Ki Teen Ungliya Ko Baaye (Left) Hath Ki Kalai (Wrist) Ki Pusth Per Bicha De.

(11) Mas’ala

Khade Hone Ki Kudrat Na Ho To Namaz-e-Nafl Baithkar Pad Sakta Hai Magar Khade Ho Kar Padna Afzal Hai. Hadees Shareef Me aaya Hai Ki Baith Kar Padne Waloon Ki Namaz Khade Ho Kar Padne Walo Ki Nisf (Aadhi, Half) Hai Aur Agar Kisi Uzr Shar’ee Ki Wajah Se Baith Kar Padhi To Sawab Me Kami Na Hogi.

Note :

Aaj Kal Awaam Me Riwaj Pad Gaya Hai Ki Namaz Baith Kar Padni Chahiye Aur Shayad Nafl Namaz Baith Kar Padna Afzal Gumaan Karte Hai Lekin Ye Khayal Galat Hai. Nafl Namaz Bhi Khade Hokar Padna Afzal Hai Aur Khade Hokar Padna Me (Do)² Guna (Double) Sawab Hai. Albatta Agar Bagair Kisi Ujr Bhi Nafl Namaz Baith Kar Padi To Bhi Namaz Bila Kisi Kism Ki Karahat Ke Ho Jaygi Magar Sawab (Aadha)½ Hasil hoga.

(12) Mas’ala

Huzoor ﷺ ne nafl namaz Baith Kar Ada Farmaye Lekin Sath Me Ye Bhi farmaya Me Tumhari Misl (Jaisa) Nahi Hoon, Yani Tum Jaisa Nahi Hoon. Mera Sawab Khade Hokar Aur Baithkar Padhne Yaksa (Barabar,Same) Hai. To ummat Ke Liye Khade Hokar Padhna Afzal Aur Dugna (Double) Sawab Hai Aur Baith Kar Padhne Me Koi Aytraaz Nahi.

(13) Mas’ala

Baithkar Namaz Ada Karne Me “Ruku” Is Tarah Karna Chahiya Ki Peshani (Forehead) Jhuk Kar Ghutnoo (Knees) Ke Mukabil (opposite) Aa Jaye, Aur Ruku Karne Me Sureen (Buttock) Uthne Ki Hajat Na Ho. Baith Kar Namaz Padne Me Ruku Karte Waqt Sureen (buttock) Uthna Makhrooh-e-Tanzeehi Hai.

(14) Mas’ala

Halate Qayam Me Daay Baay Jhoomna Makhrooh-e-Tanzeehi Hai.

(15) Mas’ala

Agar Qayam Per Kadir Hai Magar Sajda Nahi Kar Sakta Ya Sajda To Kar Sakta Hai Magar Sajda Karne Se Zakham Behta Hai, To Uske Liye Behter Hai Ke Baithker Ishaare Se Padhe Aur Khade Ho Kar Bhi Ishaare Se Padh Sakta Hai.

(16) Mas’ala

Agar Koi Shaksh Itna Kamzoor Hai Ke Masjid Me Jamaat Ke Liye Jane Ke Baad Khade Ho Kar Namaz Nahi Pad Sakega Aur agar ghar Me padta Hai to khade Ho Kar Padh Sakta Hai, To Usey Chahiye Ki Ghar Per Namaz Padhe. Agar Ghar Per Jamaat Mayassar Ho To Behtar Hai, Warna Tanha Khade Ho Kar Ghar Me Hi Padh Le.

(17) Mas’ala

Jis Shaksh Ko Khade Ho Kar Namaz Padhne Me Peshaab Ke Katre (Drops) Tapakta Ho, Lekin Baith Kar Namaz Padne Me Katre Nahi Aate, To Usper “Farz” Hai Ki Baithker Namaz Padhe, Lekin Shart Yeh Hai Ki peshaab Ka Katra Tapakne Ka Aarza (Bimari) Aor Kisi Tarike Se Rok Na Sake.