Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Dusra Farz : Qayam

Namaz ka Dusra Farz : Qayam

  • Yani Namaz Me Khade Hona Aur Qayam Ki Kami Ki Janib (Minimum) Had Ye Hai Ke Agar Hath Failaye (Lambe Kare) To Ghutno Tak Na Pahuche Aur Poora Qayam Ye Hai Ki Seedha Khade Ho.
  • Qayam Ki Miqdaar Itni Der Tak Hai Jitni Der Tak Qirat Hai, Yani Jitni Der Qirat Farz Hai Itni Der Ke Liye Qayam Bhi Farz Hai. Isi Tarah Jitni Der Qirat Wajib Hai Itni Der ke liye Qayam Bhi Wajib Hai, Aur Jitni Der Qirat Sunnat Hai Itni Der Ke Liye Qayam Bhi Sunnat Hai.
  • Mazkura Hukum Pehli Rakat Ke Siwa Dusri Rakato Ka Hai. Pehli Rakat Me Farz Qayam Me Taqbeer-e-Tehreema Ki Miqdaar Bhi Shamil Ho Gai Aur Sunnat Qayam Me Sana, Ta’awwuz (Auzubillah…..) Aur Tasmiya (Bismillah….) Ki Miqdaar Shamil Ho Gayi. 

 

Qayam Ke Muta’allik Se Zaruri Mas’ail

(1) Mas’ala

Farz, Witr, Eidain Aur Fajr Ki Sunnat, In Tamam Namazo Me Qayam Farz Hai. Agar Bila Uzr-e-Sahih Ye Namaz Baithkar Padhega To Namaz Na Hogi.

(2) Mas’ala

Ek Paon (Leg) Per Khada Hona, Yani Dusre Paon (Leg) Ko Zameen Se Utha Hua Rakhkar Qayam Karna “Makhrooh-e-Tehreemi” Hai Aur Agar Kisi Uzr (Majboori) Ki Wajah Se Aysa Kiya To Harj Nahi”

(3) Mas’ala

Agar Kuch Der Ke Liye Bhi Khada Ho Sakta Hai, Agarche “Itna Hi Khada Hokar Allahu Akbar Keh Le” To Farz Hai Ki Khade Ho Kar Itna Hi Keh Le Phir Baith Jaye. 

(4) Mas’ala

Aaj Kal Umuman (Aksar) Ye Baat Dekhi Jaati Hai Ki Zara Si Kamzori Ya Mamooli Si Bimari Ya Budapa Ki Wajah Se Sire (Shuru) Se Baith Kar Farz Namaz Padte Hai. Halaki Un Baithkar Namaz Padne Waloon Me Bahot Se Ayse Bhi Hote Hai Ki Himmat Kare To Poori Farz Namaz Khade Ho Kar Ada Kar Sakte Hai, Aur Is Ada Se (Khade Ho Kar Padne Se) Na Unka Marz (Bimari) Bade (Increase), Aur Na Hi Naya Marz Lahiq Ho, Aur Na Hi Gir Padne Ki Halat ho.

Ye Mushahida (Tajruba) Hai Ki Kamzoori Aur Bimari Ke Bahane Baithkar Farz Namaz Padne Wale, Khade Rehkar Kafi Der Tak Idhar Udhar Ki baate Karte Hai. Ayse Logo Ko Baithkar Farz Namaz Padna Jaiz Nahi Balki In Per Farz Hai Ki Khade Ho Kar Namaz Ada Kare”

(5) Mas’ala 

Agar Koi Shaksh Kamzoor Ya Beemar Hai Lekin Aasa (Lakdi) Ya Khadim, ya Deewar (Wall) Per Tek Laga Kar Khada Ho Sakta hai To Us Per Farz Hai Ki Un Per Tek Lagaker khade Ho Kar Namaz Padhe

(6) Mas’ala

Kashti Per Sawaar Hai Aur Wo Chal Rahi Hai To Baith Kar Chalti Hui Kashti me Namaz Pad Sakta Hai, Yani Jab Ki Chakkar Aane Ka Gumaan Galib Ho. Isi Tarah Chalti Train, Bus Aur Doosri Sawariya Me Bhi Khade Rehna Mumkin Nahi Ho To Baithkar Namaz Pad Sakta Hai, Lekin Iyada (Lautana, Dohrana) Kare.

(7) Mas’ala

Qayam Ki Halat Me Dono Pao ke Darmiyan 4 Ungel Ka Fasla Rakhna Sunnat Hai Aur Yeh Imaam-e-Aazam (RadiAllahu Anhu) Se Mankool Hai.

(8) Mas’ala

Qayam Me “Trawoh-Baynal-Qadmaine” Yani Thori Der Ek Paon (Leg) Per Zoor Rakhna Phir Thori Deir Dosre Paon Per Zoor Rakhna Sunnat Hai

(9) Mas’ala

Namazi Ke Liye Mustahab Hai Ki halate Namaz Me Apni Nazar Sajde Karne Ki Jagah Per Rakhe.

                    

(10) Mas’ala

Qayam Me Mard Hath Yu Bandhe Ki Naaf Ke Neeche Ke Daay (Right) Hath Ki Hatheli Baay (Left) Hath Ki Kalai (Wrist) Ke Jood Per Rakhe Aur Chengliya (Smallest Finger) Aur Angootha (Thumb) Kalai Ke Ird Gird (Around) Ki Shakal Me Rakhe Aur Beech Ki Teen Ungliya Ko Baaye (Left) Hath Ki Kalai (Wrist) Ki Pusth Per Bicha De.

(11) Mas’ala

Khade Hone Ki Kudrat Na Ho To Namaz-e-Nafl Baithkar Pad Sakta Hai Magar Khade Ho Kar Padna Afzal Hai. Hadees Shareef Me aaya Hai Ki Baith Kar Padne Waloon Ki Namaz Khade Ho Kar Padne Walo Ki Nisf (Aadhi, Half) Hai Aur Agar Kisi Uzr Shar’ee Ki Wajah Se Baith Kar Padhi To Sawab Me Kami Na Hogi.

Note :

Aaj Kal Awaam Me Riwaj Pad Gaya Hai Ki Namaz Baith Kar Padni Chahiye Aur Shayad Nafl Namaz Baith Kar Padna Afzal Gumaan Karte Hai Lekin Ye Khayal Galat Hai. Nafl Namaz Bhi Khade Hokar Padna Afzal Hai Aur Khade Hokar Padna Me (Do)² Guna (Double) Sawab Hai. Albatta Agar Bagair Kisi Ujr Bhi Nafl Namaz Baith Kar Padi To Bhi Namaz Bila Kisi Kism Ki Karahat Ke Ho Jaygi Magar Sawab (Aadha)½ Hasil hoga.

(12) Mas’ala

Huzoor ﷺ ne nafl namaz Baith Kar Ada Farmaye Lekin Sath Me Ye Bhi farmaya Me Tumhari Misl (Jaisa) Nahi Hoon, Yani Tum Jaisa Nahi Hoon. Mera Sawab Khade Hokar Aur Baithkar Padhne Yaksa (Barabar,Same) Hai. To ummat Ke Liye Khade Hokar Padhna Afzal Aur Dugna (Double) Sawab Hai Aur Baith Kar Padhne Me Koi Aytraaz Nahi.

(13) Mas’ala

Baithkar Namaz Ada Karne Me “Ruku” Is Tarah Karna Chahiya Ki Peshani (Forehead) Jhuk Kar Ghutnoo (Knees) Ke Mukabil (opposite) Aa Jaye, Aur Ruku Karne Me Sureen (Buttock) Uthne Ki Hajat Na Ho. Baith Kar Namaz Padne Me Ruku Karte Waqt Sureen (buttock) Uthna Makhrooh-e-Tanzeehi Hai.

(14) Mas’ala

Halate Qayam Me Daay Baay Jhoomna Makhrooh-e-Tanzeehi Hai.

(15) Mas’ala

Agar Qayam Per Kadir Hai Magar Sajda Nahi Kar Sakta Ya Sajda To Kar Sakta Hai Magar Sajda Karne Se Zakham Behta Hai, To Uske Liye Behter Hai Ke Baithker Ishaare Se Padhe Aur Khade Ho Kar Bhi Ishaare Se Padh Sakta Hai.

(16) Mas’ala

Agar Koi Shaksh Itna Kamzoor Hai Ke Masjid Me Jamaat Ke Liye Jane Ke Baad Khade Ho Kar Namaz Nahi Pad Sakega Aur agar ghar Me padta Hai to khade Ho Kar Padh Sakta Hai, To Usey Chahiye Ki Ghar Per Namaz Padhe. Agar Ghar Per Jamaat Mayassar Ho To Behtar Hai, Warna Tanha Khade Ho Kar Ghar Me Hi Padh Le.

(17) Mas’ala

Jis Shaksh Ko Khade Ho Kar Namaz Padhne Me Peshaab Ke Katre (Drops) Tapakta Ho, Lekin Baith Kar Namaz Padne Me Katre Nahi Aate, To Usper “Farz” Hai Ki Baithker Namaz Padhe, Lekin Shart Yeh Hai Ki peshaab Ka Katra Tapakne Ka Aarza (Bimari) Aor Kisi Tarike Se Rok Na Sake. 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Pehla Farz : Taqbeer-e-Tehreema 

■ Namaz Ka Phela Farz : Takbeer-e-Tehrimi

  • Haqiqatan Ye Farz namaz Ki Sharait Me Se Hai, Magar Chunki namaz Ke Afaal (Kaamo) Se Iska Bahoot Zayada Istimaal Hai, Is Wajah Se Iska Shumaar Namaz Ke Faraiz Me Bhi Hua Hai.
  • Taqbeer-e-Tehreema Yani “Allahu Akbar” Keh Kar Namaz Shuru Karna. “Taqbeer-e-Tehreema” Farz Hai, Iske Chorne Se Namaz Nahi Hogi.
  • Namaz Ke Digar Arkaan (Ruku, Sajda) Ki Adaigi Ke Waqt Jo “Allahu Akbar” Kaha Jata Hai Usey “Taqbeer-e-Intekaal” Kaha Jata Hai, Taqbeer-e-Intekaal Sunnat Hai.
  • Namaz Ke Tamam Sharait Yani Taharat, Satre Aurat, Istiqbaale Qibla, Waqt Aur Niyyat Ka Taqbeer-e-Tehreema Se Pehle Paya Jana Zaruri Hai. Agar “Allahu Akbar” Keh Chuka Aur Koi Shart Mafkood (Missing) Hai, To Namaz Qayam Hi na Hui. 

Taqbeer-e-Tehreema Ke Muta’allik Se Zaruri Masail



(1) Mas’ala

Jin Namazo Me Qayam Farz Hai (Khade Hona) Un Me Taqbeer-e-Tehreema Ke Liye Bhi Qayam Farz Hai. Agar Kisi Ne Baithkar “Allahu Akbar” Kaha Phir khada Ho Gaya To Uski Namaz Shuru Hi Nahi Hui.
(2) Mas’ala 

Imam Ko Ruku Me Paya Aur Muqtadi Taqbeer-e-Tehreema Kehta Hua Ruku Me Gaya Aur Taqbeer-e-Tehreema Us Waqt Khatam Ki, Ki Agar Haath Badaye (Lambe Kare) To Ghutne Tak Pahooch Jaye To Uski Namaz Na Hui.
(3) Mas’ala 

Baaz (Kuch) Log Imam Ko Ruku Me Pa Lene Ki Garz Se Jaldi Me Ruku Me Jate Hue Taqbeer-e-Tehreema Kehte Hai Aur Kuch Jhookne Ki halat Me Taqbeer-e-Tehreema Kehte Hai Unki Namaz Nahi Hoti. Unko Apni Namaz Phir Se Dobara Padhni Chahiye”
(4) Mas’ala 

Nafil Namaz Ke Liye Taqbeer-e-Tehreema Ruku Me Kahi To Namaz Na Hui Aur Agar Baith Kar Kahi To Ho Gayi.
(5) Mas’ala 

“Jo Shaksh Takbeer Ke Talaffuz Per Kadir Na Ho, Maslan Goonga (Dumb) Ho Ya Kisi Wajah Se Zuban Band Ho Gayi Ho, Us Per Talaffuz Yani Mooh Se Bolna Wajib Nahi, Dil Me Irada kafi Hai, Yani Dil Me Keh Le.
(6) Mas’ala 

Pehli Rakat Me Ruku Mil Gaya To Taqbeer-e-Ulaa Yani taqbeere tehrima Ki Fazilat Mil Gayi”
(7) Mas’ala 

Taqbeer-e-Tehreema Me “Allahu akbar” Ka Jumla Kehna “Wajib” Hai 
(8) Mas’ala

Taqbeere tehrima Ke Liye Dono Haatho Ka Kano Tak Uthana Sunnat Hai.
(10) Mas’ala 

Taqbeere tehrima Me Hath Uthate Waqt Ungliyo Ko Apne Haal Per Chhod Dena Chahiye Yani Ungliyo Ko Bilkul Milana Bhi Na Chahiye Aur Batakalluf (Takleef Utha Kar) Khushada (Khuli) Bhi Na Rakhe Aur Yeh Sunnat tareeka Hai.
(11) Mas’ala 

Taqbeere Tehrima Kehte Waqt Hatheliyo Aur Ungliyo Ka Peth (Inside Part Which Has Lines) Qibla Rukh Hona Sunnat Hai.
(12) Mas’ala 

Dono Haatho Ko Taqbeer Kehne Se Pehle Uthana Sunnat Hai.
(13) Mas’ala 

Taqbeere Tehrima Ke Waqt Sir (Head) Na Jhukana Balki Sidha Rakhna Sunnat Hai.
(14) Mas’ala 

Khawateen (Ladies) Ke Liye Sunnat Ye Hai Ki Taqbeere Tehrima Me Hath sirf Kandha (Shoulders) Tak Uthaye. 
(15) Mas’ala 

Taqbeer-e-Tehreema Ke Baad Fouran Haath Bandh Lena Sunnat Hai. Hath Ko Latkana Nahi Chahiye Balke Taqbeere Tehrima Kehne Ke Fauran Baad Dono Haatho Ko Kan Se Hata Kar Naaf (Navel) Ke Neeche Bandh Lena Chahiye.
Note :

Baaz (Kuch) Log Taqbeere Tehrima Kehne Ke Baad Haatho Ko Seedha Kar Ke Latkate Hai Phir Hath Bandhte Hai, Aysa Nahi Karna Chahiye.
(16) Mas’ala 

Imam Ka Taqbeere Tehrima Aur Taqbeere Intekaal Buland Awaz Me Kehna Sunnat Hai.
(17) Mas’ala 

Agar Koi Shaksh Kisi Uzr (Reason) Ki Wajah Se Sirf Ek Hath Hi Kaan Tak Utha Sakta Hai, To Ek Hi Hath Kaan Tak Uthaye. 
(18) Mas’ala 

Muktadi Aur Akele Namaz Padne Wale Ko Taqbeere Tehrima Zeher (Buland Awaz) Se Kehna Ki Zarurat Nahi, Sirf Itni Awaaz Zaruri Hai Ke Khud Sun Le.
(19) Mas’ala 

Taqbeere Tehrima Ke Waqt Hath Uthana Sunnat-e-Mo’aqqida Hai. Hath Uthana Tarq Karne (Chor Dene) Ki Aadat Se Gunahgaar Hoga. Taqbeer-e-Tehreema Me Hath Na Uthane Se Namaz Makhrooh Hogi.
(20) Mas’ala 

Agar Imam Taqbeere Intiqaal Yani “Allahu Akbar Buland Awaaz Se Kehna Bhool Gaya Aur Aahista Kaha To Sunnat Tark Hui, Kyu Ki “Allahu Akbar”Poora Buland Awaaz Se Kehna Sunnat Hai. Namaz Me Karahat-e-Tanzihi Aayi Magar Namaz Ho gayi.
Taqbeer-e-Inteqaal— Ruku Sajda Kare Waqt Jo Taqbeer (Allahu Akbar) Kahi Jati Hai. 
 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ke Faraiz Ka Bayan

  • ​Ye Wo Faraiz Hai Jo Namaz Ke Andar Kiye Jane Ki Wajah Se Dakhile Faraiz Hai.
  • In Faraiz Ko Ada Kiye Bagair Namaz Hogi Hi Nahi.
  • Agar In Me Se Ek Kam Bhi Kasdan (Jaanbhooj Kar) Ya Sahwen (Bhool Kar) Na Ada Ho, To Sajda-e-Sahw Karne Se Bhi Namaz Na Hogi Balki Azsare Nau (Phirse) Namaz Padhna Zaruri Hai.

▶Namaz Ke 7 Faraiz Hai :
① Taqbeer-e-Tehreema

② Qayam

③ Qir’at

④ Ruku

⑤ Sajda

⑥ Qaida-e-Aakhira

⑦ Khuruj-be-Sunnehi

Posted in Uncategorized, Zaruri Malumaat

Sajda-e-Tilawat Ki Fazeelat Aur Ahkam

🔰 Sajda-e-Tilawat Aur Shaitaan Ki Shaamat —

Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ka Farman-e-Jannat Nishaan Hai :

🔹”Jab Jab Aadmi Aayat-e-Sajda Padh Kar Sajda Karta Hai, Shaitaan Hat Jata Hai Aur Ro Kar Kehta Hai, Haay Meri Barbadi ! Ibne Aadam Ko Sajde Ka Hukum Huwa Usne Sajda Kiya Uske Liye Jannat Aur Mujhe Hukum Huwa Me Ne Inkar Kiya Mere Liye Dozakh Hai”.

[ 📕Sahih Muslim, Jild: 1, Safa: 61]

(InshaAllah) Har Muraad Poori Ho—

▶ Jis Maqsad Ke Liye Ek Majlis Me Sajde Ki Sab (Yani 14) Aayate Padh Kar Sajda Kare Allah Ta’ala Uska Maqsad Poora Farma Dega. Khwah Ek Ek Aayat Padh Kar Uska Sajda Karta Jaye Ya Sab Padh Aakhir Me 14 Sajde Karle.

[ 📘Durr-ul-Mukhtaar, Jild: 2, Safa: 719]      [ 📙Ghunyah, Safa: 507]


🔰 Sajda-e-Tilawat Ka Shar’ee Hukum—


  • Sajda-e-Tilawat Ki Tareef

      ⏩Quran-e-Paak Me 14 Aayate Aysi Hai Ki Jin Ke Padhne Ya Sunne Se Padhne Wale Aur Sunne Wale Dono Par Sajda Karna Wajib Ho Jata Hai Isko Sajda-e-Tilawat Kehte Hai.

      [ 📗Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 694-695]

      • Sajda-e-Tilawat Ka Tareeqa

      ⏩ Sajda-e-Tilawat Ka Tareeqa Yeh Hai Ki Qibla Rukh Khade Ho Kar “Allahu Akbar” Kahta Huwa Sajde Me Jaye Aur Kam Se Kam Teen³ Baar “Subhana Rabbi’al Aalaa” Kahe Fir “Allahu Akbar” Kehta Huwa Khada Ho Jaye Bas, Na Isme “Allahu Akbar” Kehte Huwe Hath Uthana Hai, Na Isme Tashhahud (Attahiyaat) Hai Na Salam.

      [ 📕Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 699-700]                                                                             [ 📘Fatawa Al Hindiya (Alamgiri), Jild: 1, Safa: 135]                                                                   [ 📗Tanvir-ul-Absar M’aa Durr-ul-Mukhtaar, Jild: 2, Safa: 580]                               [ 📙Bahare Shariyat, Jild: 1, Safa: 731]

      ⏩ Aayat-e-Sajda Padhne Ya Sunne Se Sajda Wajib Ho Jata Hai. Padhne Me Ye Shart Hai Ki Itni Aawaaz Me Ho Ki Agar Koi Uzr Na Ho To Khud Sun Sake, Sunne Wale Ke Liye Yeh Zaruri Nahi Ki Bil Qasd Suni Ho Ya Bila Qasd, Sunne Se Bhi Sajda Wajib Ho Jata Hai.

      [ 📕Fatawa Alamgiri, Jild: 01, Safa: 132]         [ 📗Bahare Shariyat, Jild: 01, Safa: 728]

      ⏩ Kisi Bhi Zaban Me Aayat Ka Tarjama Padhne Aur Sunne Wale Par Sajda Wajib Ho Gaya, Sunne Wale Ne Yeh Samjha Ho Ya Na Samjha Ho Ki Aayat-e-Sajda Ka Tarjama Hai. 

      Albatta Yeh Zaruri Hai Ki Usey Na Maloom Ho To Bata Diya Gaya Ho Ki Yeh Aayat-e-Sajda Ka Tarjama Tha Aur Aayat Padi Gayi Ho To Iski Zarurat Nahi Ki Sunne Wale Ko Aayat-e-Sajda Hona Bataya Gaya Ho.

      [ 📙Fatawa Alamgiri, Jild: 01, Safa: 133]

      ⏩Sajda Wajib Hone Ke Liye Poori Aayat Padhna Zaruri Hai Lekin Baaz Ulama-e-Mut’akhikhareen (Rahimahumullah-ul-Mubeen) Ke Nazdeek Woh Lafz Jis Me Sajde Ka Madda (Root Word) Paya Jata Hai Uske Sath Qabl Ya Baad Ka Koi Lafz Mila Kar Padha To Sajda-e-Tilawat Wajib Ho Jata Hai Lihaza Ahtiyaat Yehi Hai Ki Dono Surto Me Sajda-e-Tilawat Kiya Jaye.

      [ 📘Fatawa Razwiyya, Jild: 08, Safa: 223, 233]

      ⏩Agar Aayat-e-Sajda Namaz Ke Bahar Padi To Fouran Hi Sajda Kar Lena Wajib Nahi Hai Haa Behtar Yehi Hai Ki Fouran Hi Karle Aur Wazu Ho To Der Karni Makhrooh-e-Tanzihi Hai.

      [ 📕Durr-ul-Mukhtaar, Jild: 02, Safa: 703]

      ⏩ Agar Sajde Ki Aayat Namaz Me Padi Hai To Fouran Hi Sajda Karna Wajib Hai Agar Teen³ Aayat Padhne Ki Miqdaar Me Der Laga Di To Gunehgaar Hoga Aur Agar Namaz Me Sajde Ki Aayat Padte Hi Fouran Ruku Me Chala Gaya Aur Ruku Ke Baad Namaz Ke Dono Sajdo Ko Kar Liya To Agarche Tilawat Ki Niyyat Na Ki Ho Magar Sajda-e-Tilawat Ada Ho Jayega.

      [ 📗Durr-ul-Mukhtaar, Jild: 02, Safa: 805]

      ⏩ Namaz Me Aayat-e-Sajda Padi To Iska Sajda Namaz Hi Me Wajib Hai Namaz Ke Bahar Yeh Sajda Ada Nahi Ho Sakta.

      [ 📙Durr-ul-Mukhtaar, Jild: 02, Safa: 705]   [ 📘Fatawa Alamgiri, Jild: 01, Safa: 134]

      Posted in Ahkam-e-Namaz, Namaz Ki Sharait

      Namaz Ki Chouthi Shart : Waqt

      Namaz Ki Chouthi Shart : Waqt

      • Jis Waqt Ki Namaz Padi Jaye Us Namaz Ka Waqt Hona.
      • Fajr Ki Namaz Ka Waqt Toloo-e-Fajr Yani Subhe Sadik Se Tuloo-e-Aaftaab Tak Hai.
      • Zohar Ki Namaz Ka Waqt Aaftab Ka Nisfunnahar Se Dhalne Se Shuru Hota Hai Aur Us Waqt Tak Rehta Hai Ki Har Chiz Ka Saya (Shadow) Uske Saay-e-Asli Se (Do)² Guna Ho Jaye.
      • Asar Ki namaz Ka Waqt, Zohar Ki Namaz Ka Waqt Khatam Hote Hi Shuru Hota Hai Aur “Aaftab Guroob” Hone Tak Rehta Hai.
      • Maghrib Ki Namaz Ka Waqt “Guroob Aaftab” Se Lekar “Guroobe Shafak Tak Rehta Hai.
      • Ishaa Ki Namaz Ka Waqt Guroob-e-Shafak Se Tuloo-e-Fajr Tak Rehta Hai.
      Posted in Ahkam-e-Namaz, Namaz Ki Sharait

      Namaz Ki Teesri Shart : Istiqbaale Qibla

      Namaz Ki Teesri Shart : Istiqbaale Qibla

      • Istikbal-e-Qibla Yani Namaz Me Qibla (Khana-e-Qabaa) Ki Taraf Muh Karna.
      • Qabaa Ki Taraf Muh Hone Ka Matlab Ye Hai Ki Chehra Ki Satah Ka Koi Juz (Qabaa) Ki Simt (Direction) Me Waqe’a Ho.
      • Agar Namazi Ka Chehra Qabaa Ki Simt Se Thoda Hata Hua Hai Lekin Uske Chehre Ka Koi Juz Qabaa Ki Taraf Hai To Uski Namaz Ho Jaygi Aur Uski Mikdar 45° Degree Hai.
      • Yani 45° Degree Se Kam Inheraf (Firna, Ghumna) Hai To Namaz Ho Jaygi Aur 45° Se Ziyada Inheraf Hai To Namaz Nahi Hogi.
      • Khana-e-Qabaa Se 45° Degree Se Kam Inheraf Ki Surat (Situation) Me Namaz Ho Jaygi. 

      Istikbal-e-Qibla Ke Muta’allik Se Zaruri Mas’ail

      ⑴ Mas’ala:

      Hamara Qibla khana-e-Qabaa Hai. khana-e-Qabaa Ke Qibla Hone Se Murad Sirf Bina-e-Qabaa Yani Qabaa Shareef Ki Imarat (Building) Ka Hi Naam Nahi Balki Wo Fiza Hai Jo Us Bina Imarat Ki Mahajaat Me 7wi Zamen Se Arsh Tak Ka Jo ‘Area’ Hai, Wo Qibla Hi Hai.

      ⑵ Mas’ala:

      Agar Kisi Ne Buland Pahad Par Ya Gehre Kuwe Me Namaz Padi Aur Qabaa Ki Direction Me Muh (face) Kiya To Uski Namaz Ho Jaygi. (Qabaa Ki Imarat Ki Taraf Muh Nahi Lekin Qabaa Ki Fiza Ki Taraf Muh Paya Gaya Hai Isley Namaz Ho Jaygi)

      ⑶ Mas’ala:

      Agar Koi Shakhs Aysi Jagah Par hai Ki Waha Qibla Ki Shanakht (Pehchan) Na Ho, Na Waha Koi Aysa Musalman Hai Jo Usey Qibla Ki Direction Bata De, Na Waha Masjide Mehrabe Hai, Na Chand (Moon), Suraj, Sitare Nikle Huwe Ho, Ya Nikle Huwe Ho To Magar Usko Itna Ilm Nahi Ki Unse Sahi Direction Malum Kar Sake To aysa Shakhs Ke Liye Hukum Hai ki wo “tehri” kare yani acchi tarah soche Aur Jidhar Qibla Hone Par Dil Jame, Udhar Hi Muh Karke Namaz Padle. Uske Haq Me Wahi Qibla Hai.

      ⑷ Mas’ala:

      Tehri Karke (Sochkar) Qibla Tay Karke Namaz Padi. Namaz Padne Ke Baad Maloom Huwa Ki Qibla Ki Taraf Namaz Nahi Padi Thi, To Ab Dobara Padne Ki Zarurat Nahi, namaz Ho Gayi.

      ⑸ Mas’ala:

      Agar Waha Koi Shakhs Qibla Ki Direction Janne Wala Tha Lekin Isne Ussey Daryaft (Pucha) Nahi Kiya Aur Khud Gour (Sochkar) Karke Kisi Ek Taraf Muh Karke Namaz Padli, To Agar Qibla Ki Taraf Muh Tha To Namaz Ho Gayi warna nahi.

      ⑹ Mas’ala:

      Agar Namazi Ne Bila Ujr (Reason) Qibla Se Kasdan (Jaannboojh Kar) Seena Fer Diya Agarche foran hi Qibla Ki Taraf Ho Gaya, Uski Namaz Fasid (Toot) Ho Gayi. Aur Bina Irade Ke Fir Gaya, Aur (Teen)³ Tasbeeh Padne Ke Waqt Ki Mikdar Tak Us Ka Seena Qibla Se Fira Huwa Raha, To Bhi Uski Namaz Fasid Ho Gayi.
      [ (Teen)³ Tasbeeh— 3 Baar Subhan’Allah Bolne Tak Ka Waqt]

      ⑺ Mas’ala:

      Agar Namazi Ne Qibla Se Seena Nahi Fera Balki Sirf Chehra(face) Fera, To Us Par Wajib Hai Ki Apna Chehra foran Qibla Ki Taraf Kar Le. Is Surat (Condition) Me Uski Namaz  Fasid Na Hogi Balki Ho Jaygi Lekin Bila Ujr Aysa Karna “Makhrooh” Hai.

      Posted in Ahkam-e-Namaz, Namaz Ki Sharait

      Namaz Ki Dusri Shart : Satre Aurat

      Namaz Ki Dusri Shart : Satre Aurat

      • Sabse Phele “Satre Aurat” Ka Matlab Samjhe.

      Satr = Chupana (Cover Karna) 

      Aurat = Mard Aur Aurat Ke Badan Ka Wo Hissa Jis Ko Kholna Ya Khula Rakhna Aibdar (Vicious) Hai Aur Us Hissey Ko Chupana Lazmi Aur Zaruri Hai.

      •  Lihaza Ab “Satre Aurat” Ka Matlab Ye Huwa Ki Mard Aur aurat Ke badan Ka Wo Hissa Ki Jis Par Parda (Cover) Wajib Hai. Aur jisko kholna Ya Khula Rakhna Aib aur Sharm Ka Baees (Wajah) Hai.
      •  Aurat (Ladies) Ko Aurat (Chupane Ki Chiz) Isi Liye Kehte Hai Ki Wo Waqai Chupane Ki Chiz Hai. Yani Aurat Aurat Hai.

      Hadees Shareef :

      Hazrat Abdullah Bin Abbas (RadiAllah Anhu) Se Riwayat Ki Huzur-e-Aqdas ﷺ Irshad Farmate Hai :

      ”  Aurat, Aurat Hai Yani Chupane Ki Chiz Hai. Jab Wo Nikalti Hai Tab Shaytan Uski Taraf Jhankta Hai”
      [ Sunan Tirmizi, Jild: 02, Safa: 392, Hadees: 1176 ]

      • Badan Ka Wo Hissa, Jisko Chupana Farz Hai Us Hisse Ko Namaz Ki Halat Me Chupa Hona “Shart” Hai.

      “Satre Aurat” Ke Muta’allik Se Zaruri Masail —

      ⑴ Mas’ala:

      Satre Aurat Har Haal Me Wajib Hai. Chahe Namaz Me Ho Ya Na Ho. Kisi Ke Samne Bila Sharayi Ujr (Reason) Ke Tanhai Me Bhu Apna Hissa-e-Satr Kholna Jaiz Nahi. Logo Ko Samne Ya Namaz Me Satre Aurat “Farz” Hai.


      ⑵ Mas’ala:
      Itna Bareek Kapda Ki Jis Se Badan Chamakta Ho (Badan Nazar Aata Ho) Satar Ke Liye Kafi Nahi Nahin. Issey Agar Namaz Padi To Namaz Na Hogi.

      ⑶ Mas’ala:

      Mard Ke Liye Naaf (Navel) Ke Niche Se Ghutno Ke Niche Tak Ka Badan “Aurat” Hai. Yani Usko Chupana (Cover) laazmi Hai Balki Farz hai. Naaf Usme Dakhil Nahi Aur ghutne Usme Dakhil Hai.

      ⑷ Mas’ala:

      Aurat (Ladies) Ke Liye Pura Badan “Aurat” Hai Yani Uska Chupana Farz Hai. Lekin, Muh Ki Takli (Chehra/Face, (Dono)² Hath Ki Hatheliya, (Dono)² Paow Ke Talwe Aurat Nahi Yani Halat-e-Namaz Me Aurat (Ladies) Ka Chehra, (dono)² Hatheliya Aur (dono)² Talwe Khule Honge To Namaz Ho Jaygi.

      ⑸ Mas’ala:

      Mard Ke Jism Ke Jo Hissa Shar’an Aurat Hai, Us Hissa-e-Badan Ko 8 Hisso Me Takseem (Divide) Kiya Gaya Hai Aur Har Hissa Alag-Alag Azw (Body Parts) Me Shumar Kiya Jayega Aur Unme Se Kisi Ek Azw Ki Chouthai (¼) Jitna Hissa Khul Gaya To Namaz Fasid (Toot) Jaygi.

      ⑹ Mas’ala:

      Mard Aur Aurat Ke Badan Ka Hissa (Body Parts) Jo Satre Aurat Hai, Inme Se Kisi (Ek)¹ Hissa Ki Chouthai (¼) Jitna Hissa Halate Namaz Me (Teen)³ Martaba “Subhan’Allah” Kehne Ki Waqt Ki Mikdar Tak Khula Raha To Uski Namaz Fasid Ho Jaygi.  

      ⑺ Mas’ala:

      Agar Namazi Ne Satre Aurat Ke Kisi Bhi (Ek)¹ Hisse Ki ¼ Jaanbhooj Kar Khola, Agarche Fouran Chupa Liya Aur (Teen)³ Martaba “Subhan’Allah” Kehne Ke Waqt Ki Mikdar Tak Khula Na Rehne Diya, Tab Bhi Uski Namaz Hisse (Satre Aurat) Ke ¼ Hisse Ke Khulne Ke Waqt h1i Fouran Fasid Ho Gayi.

      ⑻ Mas’ala:

      Agar Namaz Shuru Karte Waqt Satre Aurat Ka Koi Hissa ¼ Khula Hai Yani Isi Halat Me Taqbeer-e-Tehreema (Allahu-Akbar) Kahi To Uski Namaz Qayam Hi Na Hui.

      ⑼ Mas’ala:

      Aurat Ka Wo Dupatta Ki Jissey Balo Ki Sihayi Chamke Mufsidh-e-Namaz (Namaz Todne Wali Cheez) Hai.

      ⑽ Mas’ala: 

      Aurat (Ladies) Ka Chehra Agarche Aurat Nahi Hai. Lekin Gair Mehram Ke Samne Kholna Mana Hai Aur Uske Chehre Ki Taraf Nazar Karna Aur Dekhna Gair Mehram Mard Ke Liye Jaiz Nahi.

      ⑾ Mas’ala:

      Satre Aurat Ka matlab Yah Hai Ki Namazi Apne Satar Ko Dusre Logo Se Is Tarah Chupaye Ki Uske Jism Ki Taraf Aamtour (Generally) Se Nazar Karne Se Uska Satar Zahir Na Ho.

      Ma’azAllah! Agar Kisi Nalayak Ne Kisi Namazi Ka Satar Jhuk Kar Dekh Liya To Namazi Ki Namaz Jo Jaygi, Namaz Me Kuch Farq Nahi Aayga, Albatta Jhuk Kar Dekhne Wala Sakht Sakht Gunehgar Hoga.

      ⑿ Mas’ala:

      Aaj Kal Logo Me Ek Galat Mas’ala Ye Raeej Hai Ki Agar ‘Tehband’ (Lungi) Ke Niche Underwear Nahi Pehna To Namaz Nahi Hoti Ye Baat Bilkul Galat Hai Namaz Ho Jati Hai.

      Posted in Ahkam-e-Namaz, Namaz Ki Sharait

      Namaz Ke Sharait Ka Bayan

      Namaz Ki Sharait :

      • In Sharayt Me Se Kisi (ek)¹ Shart Ki Gair Moojudgi Me Namaz Qayam Hi Na Ho Sakegi.
      • Ye Wo Faraiz (farz kaam) Hai Inko Sharayte Namaz Ki Haisiyat Di Gayi Hai.
      • In Tamam Sharayt Ka Namaz Shuru Karne Se Phele Hona Zaruri Aur Lazmi Hai.
      • In Sharayt Me Se Agar (Ek)¹ Shart Bhi Na Payi Gayi Ya Dourane Namaz In Sharto Me Se Koi Shart Zaeel (Kam, Dur, Vanish) Ho Gayi To Namaz Na Hogi.

      Namaz Ki 6 Sharte Hai :



       Taharat

       Satre Aurat

       Istiqbaale Qibla                               

       Waqt.                                               

       Niyyat

      ⑥ Taqbeer-e-Tehreema

      [ 📘Durr-e-Mukhtar, Kitab-ul-Salaat, Shurut-ul-Salaat, Jild: 02, Safa: 89 ]

       [ 📕Bahare Shariyat, Jild: 01, Hissa: 03, Namaz Ke Sharait Ka Bayan, Safa: 475]