Posted in Taharat Ka Bayan

Taharat Ka Bayan

Namaz Ke Liye Taharat Zaruri Cheez Hai Ki Be Is Ke Namaz Hoti Hi Nahi Balki Jaanbhoojkar Be-Taharat Namaz Ada Karne Ko Ulama Kufr Likhte Hai Aur Kyu Ki Us Be Wazu Be Gusl Namaz Padhne Wale Ne Ibadat Ki Beadbi Aur Toheen Ki. Namaz Ki Pehli Shart Taharat Hai

Pyare Aaqa Nabi-E-Akram ﷺ Ne Farmaya:

  • “Jannat Ki Kunji Namaz Hai Aur Namaz Ki Kunji Taharat”1
  • “Taharat Nafse Imaani Hai”2
  • “Bagair Taharat Ke Namaz Qabool Nahi Hoti Aur Khayanat Ke Maal (Haram Maal) Se Sadqa Qabool Nahi Hota”3

Taharat Ki 2 Kisme Hai

  1. Taharat-E-Sugra (Wazu)
  2. Taharat-E-Kubra (Gusl)

Jin Cheezo Se Sirf Wazu Lazim Hota Hai Unko “Hadse Asgar” Kehte Hai Aur Jin Cheezo Se Gusl Farz Ho Unko “Hadse Akbar” Kehte Hai.

1[ 📕Musnad Imam Ahmad Bin Hambal, Jild:05, Safa:103, Hadees:14668]
2[ 📗Sunan Tirmizi, Kitab-ul-Daw’aat, Baab:85, Jild:5, Safa:308, Hadees:3528]
3[ 📘Sahih Muslim, Hadees:1874, Sunan Ibne Mahaj, Hadees: 272]
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Posted in Uncategorized, Zaruri Malumaat

Panj-Waqta Namaz Me Susti Aur Wazeefe Padhna

Kafi Log Dekhe Gaye Ki Wah Namazo Ka Khayal Nahi Rakhte Aur Padte Bhi Hai To  Nikal Kar Jaldi Jaldi Ya Be-Jama’at Ke. Aur Wazeefe Aur Tasbeeho Me Lage Rehte Hai Unke Wazeefe Unke Muh Par Maar Diye Jaynge Kyuki Jiske Farz Poore Na Ho Uska Koi Nafl Qabool Nahi. Islam Me Sabse Bada Wazeefa Aur Amal Namaze BaJama’at Ki Adaygi Hai.

Aala Hazrat Imam Ahmad Raza Khan (Rehmatullah Alaihi) Farmate Hai : “Jab Tak Farz Zimme Baki Rehta Hai, Koi Nafl Qabool Nahi Kiya Jata”

[ 📗Al Malfooz, Hissa: 01, Safa: 77]

Hazrat Umar Ne Ek Din Fajr Ki Jama’at Me Hazrate Sulemaan Bin Abi Hasma Ko Nahi Paya. Din Me Bazar Ko Jate Waqt Unke Ghar Ke Paas Se Guzre To Unki Maa Se Pucha Ki Aaj Sulemaan Jama’at Me Kyu Nahi The. Unki Walida Hazrate Shifa Ne Arz Kiya Ki Raat Bhar Jaag Kar Ibaadat Karte Rahe Fajr Ki jama’at Ke Waqt Neend Aa Gayi Aur Jama’at Me Shareek Hone Se Reh Gaye.

Ameer-ul-Momineen Hazrate Umar Farooq-e-Aazam (RadiAllah Anhu) Ne Farmaya : “Mere Nazdeek Saari Raat Jag Kar Ibaadat Karne Se Fajr Ki Jama’at Me Shareek Hona Ziyada Achaa Hai”

[ 📘Mishkaat Shareef, Baab-ul-Jama’at, Safa: 67]

👍 Allah Ta’ala Hum Ko Faraiz-e-Deen Ko Apne Waqt Par Sahi Tareeqe Se Ada Karne Ki Toufeeq Ata Farmaye. (Aameen)

Posted in Uncategorized, Zaruri Malumaat

Anghoti Ke Zaruri Ahkaam

Mard Ko Chandi Ki 1 Anghoti  1 Nag Ki Wazan Me 4½ Mashay ( 4 gm 374 mg) Se Kam Ho, Pehanna Jaiz Hai. [1]

Mard Ke Liye Wohi Anghoti  Jaiz Hai Jo Mardo Ki Anghoti  Ki Tarah Ho Yani Sirf 1 Naginey Ki Ho Aur Agar Usme ( 1 Se Ziyada Ya ) Kai Naginey Hoto

Agarchey Woh Chandi (Silver) Hi Ki Ho Mard Ke Liye Najaiz Hai. [2]

Mardo Ke Liye 1 Se Ziyada (Jaiz Wali) Anghoti  Pehenna Ya ( 1 Ya Ziyadah ) Challey Pehenna Bhi Najaiz Hai Ye (Chilla) Ooghoti Nahi. “Aurte Challey Pehn Sakti Hai. [3]

Mard Ko Sone (Gold) Ki Anghoti  (Ring) Phenna Haraam Hai. Aaqa Huzoor RasoolAllah (Sallallahu Alaihi Wassallam) Nay Sone Ki Anghoti  Pheney Se Mana Farmaya. [4]

Sarkar-e-Do Aalam Noor-e-Mujassam (Sallallahu Alaihi Wasallam) Nay Farmaya- “Lohey ki Unghoti Jahanamiyo Ka Zewar Hai”. [5]

Bagair Naginey Ki Anghoti  Pehenna Najaiz Hai Ki Yeh Anghoti  Nahi Chilla Hai.

Chandi Ka Challa Khaas Libas-e-Zanan (Aurto Ka Pehnawa) Hai , Mardo Ko Pehanna Najaiz Wa Gunaah Hai. [6]

Eidain Me Anghoti  Pehanna Mustahab Hai. (Magar Mard Wahi Jaiz Wali Anghoti  Pehney) [7]

Madina Munawwara Shareef Ya Ajmer Shareef Ke Chandi Ya Kisi Bhi Dhaat Ke Challey Aur Steel Ki Anghoti  Bhi Jaiz Nahi.

Aurat Soney Chandi Ki Jitni Chahe Anghoti  Aur Challey Pehan Sakti Hai, Is Me Wazan Aur Naginey Ki Tadad Ki Koi Qaid Nahi.

Jin Chizo Ka Pehanna Shariyat Me Najaiz Aur Mna Hai, Unko Pehankar Namaz Padna Makhrooh-e-Tehreemi Hai. Aur Us Namaz Ka Iyada (Dohrana) Wajib Hai.

Mard Ko Chandi (Silver) Ki Sirf Anghooti (Ring) Jo 4½ Masha (4.375 Gram) Se Kam Wazan Aur Sirf Ek Nag Ki Jaiz Hai.

Agar Kisi Ne, (ek)¹ Se Ziyada Anghooti Ya (ek)¹ Anghooti Magar 4½ Masha Se Ziyada Wazan Ki, Ya (ek)¹ Se Ziyada Nag Ki Pehankar Ya Sone (Gold) Ki Anghooti Ya Sone Aur Chandi Ki Zanzeer (Chain) Pehankar Namaz Padi To Namaz Makhrooh-e-Tehreemi Hogi. [8]

Agar Lohe, Pital, Tamba, Seesa Wagairah Ke Zewar Pehankar Mard Ya Aurat Kisi Ne Bhi Namaz Padi, To Namaz Makhrooh-e-Tehreemi Hogi. [9]

Yani Aap Ne Najaiz Anghoti  Pehankar Sunnate, Nawafil, Wajib (Witr) Padi Hai Unko Fir Se Dobara Padna Aap Wajib Hai. Aur Bagair Jam’aat Ke Jo Farz Ada Ki Hogi Unko Bhi Dobara Padna Wajib Hai. 

📕[1] Fatawa Razwiya, Jild: 22, Safa: 141 

📗[2] Radh-ul-Mukhtaar, Jild : 9, Safa :597 

📘[3] Bahare Shariyat, Jild :3, Safa : 427 

📙[4] Sahih Bukhari shareef, Jild : 4, Safa : 67, Hadees No°: 5863
📓[5] Tirmizi Sharif, Jild : 3, Safa : 305, Hadees No° : 1792 

📕[6] Fatawa Razwiya Jild: 22 Safa: 130 
📗[7] Bahare Shariyat, Jild: 1, Safa: 779-780 

📘[8] Fatawa Razwiya, Jild: 9, Safa: 56 

📙[9] Fatawa Razwiya, Jild: 9, Safa: 14
          Fatawa Razwiya, Jild: 3, Safa: 422


​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen) 

Posted in Eid Ka Bayan

Eid Ka Bayan

  • Namaz-e-Eid Ka Tareeqa
  • Eid Ki Namaz Kis Par Wajib ? 
  • Namaz-e-Eid Ki Sharte
  • Eid Ki Namaz Ka Waqt
  • Eid Ki Adhoori Jama’at Mili To ? 
  • Eid Ki Jama’at Na Mili To Kya Kare ?
  • Eid Ke Khutbe Ke Ahkam
  • Eid Ke Din Ke Mustahab Amal. 

 

Namaz-e-Eid Ka Tareeqa—

⊙ Pehle Is Tarah Niyyat Kijiye : “Me Niyyat Karta Hu Do² Rakat Namaz Eid-ul-Fitr Ki, Sath 6 Za’eed Taqbeero Ke, Waasite Allah Ta’ala,  Peeche Imam Ke”
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kah Kar Hasbe Mamool Naaf Ke Niche Bandh Lijiye Aur Sana Padhiye.
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kehte Huwe Latka Dijiye.
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kehkar Latka Dijiye.
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kah Kar Bandh Lijiye.
⊙ Fir Imaam Ta’awwuz Aur Tasmiya Aahista Padh Kar Surah Fatiha Aur Surah Buland Awaaz Ke Sath Padhe.
⊙ Fir Hasbe Mamool Ruku Wa Sujood Kare.
⊙ Dusri Rakat Me Pehle Surah Fatiha Aur Surah Buland Awaaz Ke Sath Se Padhe.⊙ Fir Teen³ Baar Kaan Tak Hath Utha Kar Allahu Akbar Kahiye Aur Hath Na Bandhiye.⊙ Aur Chouthi⁴ Baar Bagair Hath Uthaye Allahu Akbar Kehte Huwe Ruku Me Jaye Aur Qa’eede Ke Mutabik Namaz Mukammal Kare.⊙ Har Do² Taqbeero Ke Darmiyaan Teen³ Baar “Subhan’Allah” Kehne Ki Miqdaar Chup Khada Rehna Hai.

[ 📗Durr-ul-Mukhtaar, Jild: 03, Safa: 61]                                                                                     [ 📕Bahare Shariyat, Jild: 01, Safa: 781]

Eid Ki Namaz Kis Par Wajib Hai? 

Eidain (Yani Eid-ul-Fitr Aur Eid-ul-Azha) Ki Namaz Wajib Hai Magar Sab Par Nahi Sirf Un Par Jin Par Jum’aa Wajib Hai. Eidain Me Na Azaan Hai Na Iqamat.

[ 📙Durr-ul-Mukhtaar, Jild: 01, Safa: 51]                                                                                     [ 📘Bahare Shariyat, Jild: 01, Safa: 779]

Namaz-e-Eid Ki Sharte—

Eidain Ki Ada Ki Wohi Sharte Hai Jo Jum’aa Ki, Sirf Itna Farq Hai Ki Jum’aa Me Khutba Shart Hai Aur Eidain Me Sunnat. Jum’aa Ka Khutba Qabl Az Namaz Hai Aur Eidain Ka Baad Az Namaz.

[ 📗Bahare Shariyat, Jild: 01, Safa: 779]

Namaz-e-Eid Ka Waqt—

In Dono Namazo Ka Waqt Suraj Ke Ba-Qadr Ek Neza Buland Hone (Yani Tuloo-e-Aaftaab Ke 20 Min Ke Baad) Se Zahwa-e-Qubra Yani Nisfunnahaar-e-Shar’ee Tak Hai Magar Eid-ul-Fitr Me Der Karna Aur Eid-ul-Azha Jald Padhna Mustahab Hai.

[ 📕Durr-ul-Mukhtaar, Jild: 03, Safa: 69]                                                                                     [ 📘Bahare Shariyat, Jild: 01, Safa: 781]

Eid Ki Adhoori Jama’at Mili To ?

⊙ Pehli Rakat Me Imàm Ke Taqbeer Kehne Ke Baad Muqtadi Shamil Huwa To Usi Waqt (Taqbeer-e-Tehreema Ke Ilawa Mazeed) Teen³ Taqbeere Kah Le Agarche Imaam Ne Qirat Shuru Kardi Ho, Aur Teen³ Hi Kahe Agarche Imaam Ne Teen³ Se Ziyada Kahi Ho
⊙ Aur Agar Isne Taqbeer Na Kahi Thi Ki Imaam Ruku Me Chala Gaya To Khade Khade Na Kahe Balki Imaam Ke Sath Ruku Me Jaye Aur Ruku Me Taqbeer Kahle Aur Agar Imaam Ko Ruku Me Paya Aur Galib Gumaan Hai Ki Taqbeer Kah Kar Imaam Ko Ruku Me Paa Lega To Khade Khade Taqbeere Kahe Fir Ruku Me Jaye Warna Allahu Akbar Keh Kar Ruku Jaye Aur Ruku Me Taqbeere Kahe
(Aur Ruku Me Jaha Taqbeer Kehne Ko Bataya Hai Usme Hath Na Uthaye)
⊙ Fir Agar Isne Ruku Me Taqbeer Puri Na Ki Thi Ki Imaam Ne Sar Utha Liya To Baki Sakit Ho Gay (Yani Baqiyya Taqbeere Ab Na Kahe)
⊙ Aur Agar Imam Ke Ruku Se Uthne Ke Baad Shamil Huwa To Ab Taqbeere Na Kahe Balki (Imaam Ke Salam Ferne Ke Baad) Jab Apni (Baqiyya) Pade Us Waqt Kahe
⊙ Aur Agar Dusri Rakat Me Shamil Huwa To Pehli Rakat Ki Taqbeere Ab Na Kahe Balki Jab Apni Fout Shuda Padhne Khade Ho Us Waqt Kahe. Dusri Rakat Ki Taqbeere Agar Imaam Ke Sath Paa Jaye To Behtar Warna Is Me Bhi Wohi Tafseel Hai Jo Pehli Rakat Ke Bare Me Mazkoor Hui.

[ 📕Durr-ul-Mukhtaar, Jild: 03, Safa: 64]                                                                                     [ 📘Fatawa Alamgiri, Jild: 01, Safa: 151]                                                                                     [ 📗Bahare Shariyat, Jild: 01, Safa: 782]

Eid Ki Jama’at Na Mili To Kya Kare ?

Imaam Ne Namaz Padh Li Aur Koi Baki Reh Gaya Khwah Woh Shamil Hi Na Huwa Tha Ya Shamil To Huwa Tha Magar Uski Namaz Fasid Ho Gayi To Agar Dusri Jagah Mil Jaye Padhle Warna (Bagair Jam’aat Ke) Nahi Padh Sakta. Haa Behtar Yeh Hai Ki Yeh Shakhs 4 Rakat Chasht Ki Namaz Padhe.

[ 📙Durr-ul-Mukhtaar, Jild: 03, Safa: 67]

Eid Ke Khutbe Ke Ahkam—

Namaz Ke Baad Imaam Do² Khutbe Padhe Aur Khutba-e-Jum’aa Me Jo Cheez Sunnat Hai Isme Bhi Sunnat Hai Aur Jo Waha Makhrooh Yaha Bhi Makhrooh. Sirf Do² Baato Me Farq Hai :

(1) Ek Yeh Hai Ki Jum’aa Ke Pehle Khutbe Se Peshtar Khateeb Ka Baithna Sunnat Tha Aur Isme Na Baithna Sunnat Hai.

(2) Dusra Yeh Hai Ki Isme Pehle Khutbe Se Peshtar 9 Baar Aur Dusre Ke Pehle 7 Baar Aur Mimbar Se Utarne Ke Pehle 14 Baar Allahu Akbar Kahna Sunnat Hai Aur Jum’aa Me Nahi.

[ 📕Durr-ul-Mukhtaar, Jild: 03, Safa: 67]                                                                                     [ 📘Fatawa Alamgiri, Jild: 01, Safa: 150]                                                                                     [ 📗Bahare Shariyat, Jild: 01, Safa: 783]

Eid Ke Din Yeh Umoor Mustahab Hai—

● Hajaamat Banwana.
● Nakhoon Tarashwana.
● Gusl Karna.
● Miswaak Karna (Ye Uske Ilawa Hai Jo Wazu Me Ki Jati Hai)
● Acche Kapde Pahanna, Naye Ho To Naye Warna Dhule Huwe.
● Khushboo Lagana.
● Anghooti Pehanna (Jo Shariyat Ke Mutabik Ho)
● Namaz-e-Fajr Masjide Mahalla Me Padhna.
● Eid-ul-Fitr Ki Namaz Ko Jane Se Pehle Chand Khajoore Khaa Lena, 3,5,7 Ya Kamobesh Magar Taaq (Odd) Ho. Khajoore Na Ho To Koi Mithi Cheez Kha Lijiye.
● Agar Namaz Se Pehle Kuch Bhi Na Khaya Ho To Gunah Na Huwa Magar Ishaa Tak Na Khaya To Itaab (Malaamat) Kita Jayega.
● Namaz-e-Eid Eidgaah Me Ada Karna.
● Eidgaah Paidal Chalna.
● Suwari Par Bhi Jane Me Harj Nahi Magar Jisko Paidal Jane Par Kudrat Ho Uske Liye Paidal Jana Afzal Hai Aur Wapsi Par Suwari Par Aane Me Harj Nahi.
● Namaz-e-Eid Ke Liye Ek Raste Se Jana Aur Dusre Raste Se Wapas Aana.
● Eidgaah Ko Itmeenaan Wa Waqaar Aur Neechi Nigah Kiye Jana
● Eid Ki Namaz Se Pehle Sadqa-e-Fitr Ada Karna (Afzal To Yehi Hai Magar Eid Ki Namaz Se Qabl Na De Sake To Baad Me De Dijiye.
● Khushi Zahir Karna.
● Kasrat Se Sadqa Dena.
● Aapas Me Mubarak Baad Dena.
● Baad-e-Namaz-e-Eid Musafaha (Yani Hath Milana) Aur Mu’aanaqa (Yani Gale Milna) Jaisa Ki Umooman Musalmano Me Ra’eej Hai Behtar Hai Ki Isme Izhare Masarrat Hai.
● Eid-ul-Fitr Ki Namaz Ke Liye Jate Huwe Raste Me Aahistaa Se Taqbeer Kahe Aur Namaz-e-Eid Azha Ke Liye Jate Huwe Raste Se Buland Awaaz Se Taqbeer Kahe.

اللّهُ أكبر اللّهُ أكبر لا إلَهَ الا اللّه واللّهُ أكبر اللّهُ أكبر و لِلّه الحمدَ

Tarjuma : Allah Ta’ala Sab Se Bada Hai, Allah Ta’ala Sab Se Bada Hai, Allah Ta’ala ke Siwa Koi Ibadat Ke Laayek Nahi Aur Allah Ta’ala  Sab Se Bada Hai, Allah Ta’ala  Sab Se Bada Hai Aur Allah Ta’ala Hi Ke Liye Tamam Khoobiyan Hain.
[ 📘Fatawa Alamgiri, Jild: 1, Safa: 149-150]                                                                              [ 📗Bahare Shariyat, Jild: 1, Safa: 779-781]

“Teri Jab Ke Deed Hogi Jabhi Meri Eid Hogi, Mere Khawaab Me Tu Aana Madni Madine Wale”

Tahfuz-e-Imaan Ki Taraf Se Tamam Aalam-e-Islam Ko Eid-ul-Fitr Mubarak. Allah Ta’ala Humey Shariyat Ke Dayre Me Rehkar Eid Banane Ki Toufeeq De. (Allahumma Ameen)

Eid Ke Din Kaali Patti Bandh Kar Namaz Padhe MusalmanClick Here

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Dusra Farz : Qayam

Namaz ka Dusra Farz : Qayam

  • Yani Namaz Me Khade Hona Aur Qayam Ki Kami Ki Janib (Minimum) Had Ye Hai Ke Agar Hath Failaye (Lambe Kare) To Ghutno Tak Na Pahuche Aur Poora Qayam Ye Hai Ki Seedha Khade Ho.
  • Qayam Ki Miqdaar Itni Der Tak Hai Jitni Der Tak Qirat Hai, Yani Jitni Der Qirat Farz Hai Itni Der Ke Liye Qayam Bhi Farz Hai. Isi Tarah Jitni Der Qirat Wajib Hai Itni Der ke liye Qayam Bhi Wajib Hai, Aur Jitni Der Qirat Sunnat Hai Itni Der Ke Liye Qayam Bhi Sunnat Hai.
  • Mazkura Hukum Pehli Rakat Ke Siwa Dusri Rakato Ka Hai. Pehli Rakat Me Farz Qayam Me Taqbeer-e-Tehreema Ki Miqdaar Bhi Shamil Ho Gai Aur Sunnat Qayam Me Sana, Ta’awwuz (Auzubillah…..) Aur Tasmiya (Bismillah….) Ki Miqdaar Shamil Ho Gayi. 

 

Qayam Ke Muta’allik Se Zaruri Mas’ail

(1) Mas’ala

Farz, Witr, Eidain Aur Fajr Ki Sunnat, In Tamam Namazo Me Qayam Farz Hai. Agar Bila Uzr-e-Sahih Ye Namaz Baithkar Padhega To Namaz Na Hogi.

(2) Mas’ala

Ek Paon (Leg) Per Khada Hona, Yani Dusre Paon (Leg) Ko Zameen Se Utha Hua Rakhkar Qayam Karna “Makhrooh-e-Tehreemi” Hai Aur Agar Kisi Uzr (Majboori) Ki Wajah Se Aysa Kiya To Harj Nahi”

(3) Mas’ala

Agar Kuch Der Ke Liye Bhi Khada Ho Sakta Hai, Agarche “Itna Hi Khada Hokar Allahu Akbar Keh Le” To Farz Hai Ki Khade Ho Kar Itna Hi Keh Le Phir Baith Jaye. 

(4) Mas’ala

Aaj Kal Umuman (Aksar) Ye Baat Dekhi Jaati Hai Ki Zara Si Kamzori Ya Mamooli Si Bimari Ya Budapa Ki Wajah Se Sire (Shuru) Se Baith Kar Farz Namaz Padte Hai. Halaki Un Baithkar Namaz Padne Waloon Me Bahot Se Ayse Bhi Hote Hai Ki Himmat Kare To Poori Farz Namaz Khade Ho Kar Ada Kar Sakte Hai, Aur Is Ada Se (Khade Ho Kar Padne Se) Na Unka Marz (Bimari) Bade (Increase), Aur Na Hi Naya Marz Lahiq Ho, Aur Na Hi Gir Padne Ki Halat ho.

Ye Mushahida (Tajruba) Hai Ki Kamzoori Aur Bimari Ke Bahane Baithkar Farz Namaz Padne Wale, Khade Rehkar Kafi Der Tak Idhar Udhar Ki baate Karte Hai. Ayse Logo Ko Baithkar Farz Namaz Padna Jaiz Nahi Balki In Per Farz Hai Ki Khade Ho Kar Namaz Ada Kare”

(5) Mas’ala 

Agar Koi Shaksh Kamzoor Ya Beemar Hai Lekin Aasa (Lakdi) Ya Khadim, ya Deewar (Wall) Per Tek Laga Kar Khada Ho Sakta hai To Us Per Farz Hai Ki Un Per Tek Lagaker khade Ho Kar Namaz Padhe

(6) Mas’ala

Kashti Per Sawaar Hai Aur Wo Chal Rahi Hai To Baith Kar Chalti Hui Kashti me Namaz Pad Sakta Hai, Yani Jab Ki Chakkar Aane Ka Gumaan Galib Ho. Isi Tarah Chalti Train, Bus Aur Doosri Sawariya Me Bhi Khade Rehna Mumkin Nahi Ho To Baithkar Namaz Pad Sakta Hai, Lekin Iyada (Lautana, Dohrana) Kare.

(7) Mas’ala

Qayam Ki Halat Me Dono Pao ke Darmiyan 4 Ungel Ka Fasla Rakhna Sunnat Hai Aur Yeh Imaam-e-Aazam (RadiAllahu Anhu) Se Mankool Hai.

(8) Mas’ala

Qayam Me “Trawoh-Baynal-Qadmaine” Yani Thori Der Ek Paon (Leg) Per Zoor Rakhna Phir Thori Deir Dosre Paon Per Zoor Rakhna Sunnat Hai

(9) Mas’ala

Namazi Ke Liye Mustahab Hai Ki halate Namaz Me Apni Nazar Sajde Karne Ki Jagah Per Rakhe.

                    

(10) Mas’ala

Qayam Me Mard Hath Yu Bandhe Ki Naaf Ke Neeche Ke Daay (Right) Hath Ki Hatheli Baay (Left) Hath Ki Kalai (Wrist) Ke Jood Per Rakhe Aur Chengliya (Smallest Finger) Aur Angootha (Thumb) Kalai Ke Ird Gird (Around) Ki Shakal Me Rakhe Aur Beech Ki Teen Ungliya Ko Baaye (Left) Hath Ki Kalai (Wrist) Ki Pusth Per Bicha De.

(11) Mas’ala

Khade Hone Ki Kudrat Na Ho To Namaz-e-Nafl Baithkar Pad Sakta Hai Magar Khade Ho Kar Padna Afzal Hai. Hadees Shareef Me aaya Hai Ki Baith Kar Padne Waloon Ki Namaz Khade Ho Kar Padne Walo Ki Nisf (Aadhi, Half) Hai Aur Agar Kisi Uzr Shar’ee Ki Wajah Se Baith Kar Padhi To Sawab Me Kami Na Hogi.

Note :

Aaj Kal Awaam Me Riwaj Pad Gaya Hai Ki Namaz Baith Kar Padni Chahiye Aur Shayad Nafl Namaz Baith Kar Padna Afzal Gumaan Karte Hai Lekin Ye Khayal Galat Hai. Nafl Namaz Bhi Khade Hokar Padna Afzal Hai Aur Khade Hokar Padna Me (Do)² Guna (Double) Sawab Hai. Albatta Agar Bagair Kisi Ujr Bhi Nafl Namaz Baith Kar Padi To Bhi Namaz Bila Kisi Kism Ki Karahat Ke Ho Jaygi Magar Sawab (Aadha)½ Hasil hoga.

(12) Mas’ala

Huzoor ﷺ ne nafl namaz Baith Kar Ada Farmaye Lekin Sath Me Ye Bhi farmaya Me Tumhari Misl (Jaisa) Nahi Hoon, Yani Tum Jaisa Nahi Hoon. Mera Sawab Khade Hokar Aur Baithkar Padhne Yaksa (Barabar,Same) Hai. To ummat Ke Liye Khade Hokar Padhna Afzal Aur Dugna (Double) Sawab Hai Aur Baith Kar Padhne Me Koi Aytraaz Nahi.

(13) Mas’ala

Baithkar Namaz Ada Karne Me “Ruku” Is Tarah Karna Chahiya Ki Peshani (Forehead) Jhuk Kar Ghutnoo (Knees) Ke Mukabil (opposite) Aa Jaye, Aur Ruku Karne Me Sureen (Buttock) Uthne Ki Hajat Na Ho. Baith Kar Namaz Padne Me Ruku Karte Waqt Sureen (buttock) Uthna Makhrooh-e-Tanzeehi Hai.

(14) Mas’ala

Halate Qayam Me Daay Baay Jhoomna Makhrooh-e-Tanzeehi Hai.

(15) Mas’ala

Agar Qayam Per Kadir Hai Magar Sajda Nahi Kar Sakta Ya Sajda To Kar Sakta Hai Magar Sajda Karne Se Zakham Behta Hai, To Uske Liye Behter Hai Ke Baithker Ishaare Se Padhe Aur Khade Ho Kar Bhi Ishaare Se Padh Sakta Hai.

(16) Mas’ala

Agar Koi Shaksh Itna Kamzoor Hai Ke Masjid Me Jamaat Ke Liye Jane Ke Baad Khade Ho Kar Namaz Nahi Pad Sakega Aur agar ghar Me padta Hai to khade Ho Kar Padh Sakta Hai, To Usey Chahiye Ki Ghar Per Namaz Padhe. Agar Ghar Per Jamaat Mayassar Ho To Behtar Hai, Warna Tanha Khade Ho Kar Ghar Me Hi Padh Le.

(17) Mas’ala

Jis Shaksh Ko Khade Ho Kar Namaz Padhne Me Peshaab Ke Katre (Drops) Tapakta Ho, Lekin Baith Kar Namaz Padne Me Katre Nahi Aate, To Usper “Farz” Hai Ki Baithker Namaz Padhe, Lekin Shart Yeh Hai Ki peshaab Ka Katra Tapakne Ka Aarza (Bimari) Aor Kisi Tarike Se Rok Na Sake.