Posted in Uncategorized, Zaruri Malumaat

Anghoti Ke Zaruri Ahkaam

Mard Ko Chandi Ki 1 Anghoti  1 Nag Ki Wazan Me 4½ Mashay ( 4 gm 374 mg) Se Kam Ho, Pehanna Jaiz Hai. [1]

Mard Ke Liye Wohi Anghoti  Jaiz Hai Jo Mardo Ki Anghoti  Ki Tarah Ho Yani Sirf 1 Naginey Ki Ho Aur Agar Usme ( 1 Se Ziyada Ya ) Kai Naginey Hoto

Agarchey Woh Chandi (Silver) Hi Ki Ho Mard Ke Liye Najaiz Hai. [2]

Mardo Ke Liye 1 Se Ziyada (Jaiz Wali) Anghoti  Pehenna Ya ( 1 Ya Ziyadah ) Challey Pehenna Bhi Najaiz Hai Ye (Chilla) Ooghoti Nahi. “Aurte Challey Pehn Sakti Hai. [3]

Mard Ko Sone (Gold) Ki Anghoti  (Ring) Phenna Haraam Hai. Aaqa Huzoor RasoolAllah (Sallallahu Alaihi Wassallam) Nay Sone Ki Anghoti  Pheney Se Mana Farmaya. [4]

Sarkar-e-Do Aalam Noor-e-Mujassam (Sallallahu Alaihi Wasallam) Nay Farmaya- “Lohey ki Unghoti Jahanamiyo Ka Zewar Hai”. [5]

Bagair Naginey Ki Anghoti  Pehenna Najaiz Hai Ki Yeh Anghoti  Nahi Chilla Hai.

Chandi Ka Challa Khaas Libas-e-Zanan (Aurto Ka Pehnawa) Hai , Mardo Ko Pehanna Najaiz Wa Gunaah Hai. [6]

Eidain Me Anghoti  Pehanna Mustahab Hai. (Magar Mard Wahi Jaiz Wali Anghoti  Pehney) [7]

Madina Munawwara Shareef Ya Ajmer Shareef Ke Chandi Ya Kisi Bhi Dhaat Ke Challey Aur Steel Ki Anghoti  Bhi Jaiz Nahi.

Aurat Soney Chandi Ki Jitni Chahe Anghoti  Aur Challey Pehan Sakti Hai, Is Me Wazan Aur Naginey Ki Tadad Ki Koi Qaid Nahi.

Jin Chizo Ka Pehanna Shariyat Me Najaiz Aur Mna Hai, Unko Pehankar Namaz Padna Makhrooh-e-Tehreemi Hai. Aur Us Namaz Ka Iyada (Dohrana) Wajib Hai.

Mard Ko Chandi (Silver) Ki Sirf Anghooti (Ring) Jo 4½ Masha (4.375 Gram) Se Kam Wazan Aur Sirf Ek Nag Ki Jaiz Hai.

Agar Kisi Ne, (ek)¹ Se Ziyada Anghooti Ya (ek)¹ Anghooti Magar 4½ Masha Se Ziyada Wazan Ki, Ya (ek)¹ Se Ziyada Nag Ki Pehankar Ya Sone (Gold) Ki Anghooti Ya Sone Aur Chandi Ki Zanzeer (Chain) Pehankar Namaz Padi To Namaz Makhrooh-e-Tehreemi Hogi. [8]

Agar Lohe, Pital, Tamba, Seesa Wagairah Ke Zewar Pehankar Mard Ya Aurat Kisi Ne Bhi Namaz Padi, To Namaz Makhrooh-e-Tehreemi Hogi. [9]

Yani Aap Ne Najaiz Anghoti  Pehankar Sunnate, Nawafil, Wajib (Witr) Padi Hai Unko Fir Se Dobara Padna Aap Wajib Hai. Aur Bagair Jam’aat Ke Jo Farz Ada Ki Hogi Unko Bhi Dobara Padna Wajib Hai. 

📕[1] Fatawa Razwiya, Jild: 22, Safa: 141 

📗[2] Radh-ul-Mukhtaar, Jild : 9, Safa :597 

📘[3] Bahare Shariyat, Jild :3, Safa : 427 

📙[4] Sahih Bukhari shareef, Jild : 4, Safa : 67, Hadees No°: 5863
📓[5] Tirmizi Sharif, Jild : 3, Safa : 305, Hadees No° : 1792 

📕[6] Fatawa Razwiya Jild: 22 Safa: 130 
📗[7] Bahare Shariyat, Jild: 1, Safa: 779-780 

📘[8] Fatawa Razwiya, Jild: 9, Safa: 56 

📙[9] Fatawa Razwiya, Jild: 9, Safa: 14
          Fatawa Razwiya, Jild: 3, Safa: 422


​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen) 

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Posted in Eid Ka Bayan

Eid Ka Bayan

  • Namaz-e-Eid Ka Tareeqa
  • Eid Ki Namaz Kis Par Wajib ? 
  • Namaz-e-Eid Ki Sharte
  • Eid Ki Namaz Ka Waqt
  • Eid Ki Adhoori Jama’at Mili To ? 
  • Eid Ki Jama’at Na Mili To Kya Kare ?
  • Eid Ke Khutbe Ke Ahkam
  • Eid Ke Din Ke Mustahab Amal. 

 

Namaz-e-Eid Ka Tareeqa—

⊙ Pehle Is Tarah Niyyat Kijiye : “Me Niyyat Karta Hu Do² Rakat Namaz Eid-ul-Fitr Ki, Sath 6 Za’eed Taqbeero Ke, Waasite Allah Ta’ala,  Peeche Imam Ke”
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kah Kar Hasbe Mamool Naaf Ke Niche Bandh Lijiye Aur Sana Padhiye.
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kehte Huwe Latka Dijiye.
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kehkar Latka Dijiye.
⊙ Fir Kano Tak Hath Uthaye Aur Allahu Akbar Kah Kar Bandh Lijiye.
⊙ Fir Imaam Ta’awwuz Aur Tasmiya Aahista Padh Kar Surah Fatiha Aur Surah Buland Awaaz Ke Sath Padhe.
⊙ Fir Hasbe Mamool Ruku Wa Sujood Kare.
⊙ Dusri Rakat Me Pehle Surah Fatiha Aur Surah Buland Awaaz Ke Sath Se Padhe.⊙ Fir Teen³ Baar Kaan Tak Hath Utha Kar Allahu Akbar Kahiye Aur Hath Na Bandhiye.⊙ Aur Chouthi⁴ Baar Bagair Hath Uthaye Allahu Akbar Kehte Huwe Ruku Me Jaye Aur Qa’eede Ke Mutabik Namaz Mukammal Kare.⊙ Har Do² Taqbeero Ke Darmiyaan Teen³ Baar “Subhan’Allah” Kehne Ki Miqdaar Chup Khada Rehna Hai.

[ 📗Durr-ul-Mukhtaar, Jild: 03, Safa: 61]                                                                                     [ 📕Bahare Shariyat, Jild: 01, Safa: 781]

Eid Ki Namaz Kis Par Wajib Hai? 

Eidain (Yani Eid-ul-Fitr Aur Eid-ul-Azha) Ki Namaz Wajib Hai Magar Sab Par Nahi Sirf Un Par Jin Par Jum’aa Wajib Hai. Eidain Me Na Azaan Hai Na Iqamat.

[ 📙Durr-ul-Mukhtaar, Jild: 01, Safa: 51]                                                                                     [ 📘Bahare Shariyat, Jild: 01, Safa: 779]

Namaz-e-Eid Ki Sharte—

Eidain Ki Ada Ki Wohi Sharte Hai Jo Jum’aa Ki, Sirf Itna Farq Hai Ki Jum’aa Me Khutba Shart Hai Aur Eidain Me Sunnat. Jum’aa Ka Khutba Qabl Az Namaz Hai Aur Eidain Ka Baad Az Namaz.

[ 📗Bahare Shariyat, Jild: 01, Safa: 779]

Namaz-e-Eid Ka Waqt—

In Dono Namazo Ka Waqt Suraj Ke Ba-Qadr Ek Neza Buland Hone (Yani Tuloo-e-Aaftaab Ke 20 Min Ke Baad) Se Zahwa-e-Qubra Yani Nisfunnahaar-e-Shar’ee Tak Hai Magar Eid-ul-Fitr Me Der Karna Aur Eid-ul-Azha Jald Padhna Mustahab Hai.

[ 📕Durr-ul-Mukhtaar, Jild: 03, Safa: 69]                                                                                     [ 📘Bahare Shariyat, Jild: 01, Safa: 781]

Eid Ki Adhoori Jama’at Mili To ?

⊙ Pehli Rakat Me Imàm Ke Taqbeer Kehne Ke Baad Muqtadi Shamil Huwa To Usi Waqt (Taqbeer-e-Tehreema Ke Ilawa Mazeed) Teen³ Taqbeere Kah Le Agarche Imaam Ne Qirat Shuru Kardi Ho, Aur Teen³ Hi Kahe Agarche Imaam Ne Teen³ Se Ziyada Kahi Ho
⊙ Aur Agar Isne Taqbeer Na Kahi Thi Ki Imaam Ruku Me Chala Gaya To Khade Khade Na Kahe Balki Imaam Ke Sath Ruku Me Jaye Aur Ruku Me Taqbeer Kahle Aur Agar Imaam Ko Ruku Me Paya Aur Galib Gumaan Hai Ki Taqbeer Kah Kar Imaam Ko Ruku Me Paa Lega To Khade Khade Taqbeere Kahe Fir Ruku Me Jaye Warna Allahu Akbar Keh Kar Ruku Jaye Aur Ruku Me Taqbeere Kahe
(Aur Ruku Me Jaha Taqbeer Kehne Ko Bataya Hai Usme Hath Na Uthaye)
⊙ Fir Agar Isne Ruku Me Taqbeer Puri Na Ki Thi Ki Imaam Ne Sar Utha Liya To Baki Sakit Ho Gay (Yani Baqiyya Taqbeere Ab Na Kahe)
⊙ Aur Agar Imam Ke Ruku Se Uthne Ke Baad Shamil Huwa To Ab Taqbeere Na Kahe Balki (Imaam Ke Salam Ferne Ke Baad) Jab Apni (Baqiyya) Pade Us Waqt Kahe
⊙ Aur Agar Dusri Rakat Me Shamil Huwa To Pehli Rakat Ki Taqbeere Ab Na Kahe Balki Jab Apni Fout Shuda Padhne Khade Ho Us Waqt Kahe. Dusri Rakat Ki Taqbeere Agar Imaam Ke Sath Paa Jaye To Behtar Warna Is Me Bhi Wohi Tafseel Hai Jo Pehli Rakat Ke Bare Me Mazkoor Hui.

[ 📕Durr-ul-Mukhtaar, Jild: 03, Safa: 64]                                                                                     [ 📘Fatawa Alamgiri, Jild: 01, Safa: 151]                                                                                     [ 📗Bahare Shariyat, Jild: 01, Safa: 782]

Eid Ki Jama’at Na Mili To Kya Kare ?

Imaam Ne Namaz Padh Li Aur Koi Baki Reh Gaya Khwah Woh Shamil Hi Na Huwa Tha Ya Shamil To Huwa Tha Magar Uski Namaz Fasid Ho Gayi To Agar Dusri Jagah Mil Jaye Padhle Warna (Bagair Jam’aat Ke) Nahi Padh Sakta. Haa Behtar Yeh Hai Ki Yeh Shakhs 4 Rakat Chasht Ki Namaz Padhe.

[ 📙Durr-ul-Mukhtaar, Jild: 03, Safa: 67]

Eid Ke Khutbe Ke Ahkam—

Namaz Ke Baad Imaam Do² Khutbe Padhe Aur Khutba-e-Jum’aa Me Jo Cheez Sunnat Hai Isme Bhi Sunnat Hai Aur Jo Waha Makhrooh Yaha Bhi Makhrooh. Sirf Do² Baato Me Farq Hai :

(1) Ek Yeh Hai Ki Jum’aa Ke Pehle Khutbe Se Peshtar Khateeb Ka Baithna Sunnat Tha Aur Isme Na Baithna Sunnat Hai.

(2) Dusra Yeh Hai Ki Isme Pehle Khutbe Se Peshtar 9 Baar Aur Dusre Ke Pehle 7 Baar Aur Mimbar Se Utarne Ke Pehle 14 Baar Allahu Akbar Kahna Sunnat Hai Aur Jum’aa Me Nahi.

[ 📕Durr-ul-Mukhtaar, Jild: 03, Safa: 67]                                                                                     [ 📘Fatawa Alamgiri, Jild: 01, Safa: 150]                                                                                     [ 📗Bahare Shariyat, Jild: 01, Safa: 783]

Eid Ke Din Yeh Umoor Mustahab Hai—

● Hajaamat Banwana.
● Nakhoon Tarashwana.
● Gusl Karna.
● Miswaak Karna (Ye Uske Ilawa Hai Jo Wazu Me Ki Jati Hai)
● Acche Kapde Pahanna, Naye Ho To Naye Warna Dhule Huwe.
● Khushboo Lagana.
● Anghooti Pehanna (Jo Shariyat Ke Mutabik Ho)
● Namaz-e-Fajr Masjide Mahalla Me Padhna.
● Eid-ul-Fitr Ki Namaz Ko Jane Se Pehle Chand Khajoore Khaa Lena, 3,5,7 Ya Kamobesh Magar Taaq (Odd) Ho. Khajoore Na Ho To Koi Mithi Cheez Kha Lijiye.
● Agar Namaz Se Pehle Kuch Bhi Na Khaya Ho To Gunah Na Huwa Magar Ishaa Tak Na Khaya To Itaab (Malaamat) Kita Jayega.
● Namaz-e-Eid Eidgaah Me Ada Karna.
● Eidgaah Paidal Chalna.
● Suwari Par Bhi Jane Me Harj Nahi Magar Jisko Paidal Jane Par Kudrat Ho Uske Liye Paidal Jana Afzal Hai Aur Wapsi Par Suwari Par Aane Me Harj Nahi.
● Namaz-e-Eid Ke Liye Ek Raste Se Jana Aur Dusre Raste Se Wapas Aana.
● Eidgaah Ko Itmeenaan Wa Waqaar Aur Neechi Nigah Kiye Jana
● Eid Ki Namaz Se Pehle Sadqa-e-Fitr Ada Karna (Afzal To Yehi Hai Magar Eid Ki Namaz Se Qabl Na De Sake To Baad Me De Dijiye.
● Khushi Zahir Karna.
● Kasrat Se Sadqa Dena.
● Aapas Me Mubarak Baad Dena.
● Baad-e-Namaz-e-Eid Musafaha (Yani Hath Milana) Aur Mu’aanaqa (Yani Gale Milna) Jaisa Ki Umooman Musalmano Me Ra’eej Hai Behtar Hai Ki Isme Izhare Masarrat Hai.
● Eid-ul-Fitr Ki Namaz Ke Liye Jate Huwe Raste Me Aahistaa Se Taqbeer Kahe Aur Namaz-e-Eid Azha Ke Liye Jate Huwe Raste Se Buland Awaaz Se Taqbeer Kahe.

اللّهُ أكبر اللّهُ أكبر لا إلَهَ الا اللّه واللّهُ أكبر اللّهُ أكبر و لِلّه الحمدَ

Tarjuma : Allah Ta’ala Sab Se Bada Hai, Allah Ta’ala Sab Se Bada Hai, Allah Ta’ala ke Siwa Koi Ibadat Ke Laayek Nahi Aur Allah Ta’ala  Sab Se Bada Hai, Allah Ta’ala  Sab Se Bada Hai Aur Allah Ta’ala Hi Ke Liye Tamam Khoobiyan Hain.
[ 📘Fatawa Alamgiri, Jild: 1, Safa: 149-150]                                                                              [ 📗Bahare Shariyat, Jild: 1, Safa: 779-781]

“Teri Jab Ke Deed Hogi Jabhi Meri Eid Hogi, Mere Khawaab Me Tu Aana Madni Madine Wale”

Tahfuz-e-Imaan Ki Taraf Se Tamam Aalam-e-Islam Ko Eid-ul-Fitr Mubarak. Allah Ta’ala Humey Shariyat Ke Dayre Me Rehkar Eid Banane Ki Toufeeq De. (Allahumma Ameen)

Eid Ke Din Kaali Patti Bandh Kar Namaz Padhe MusalmanClick Here

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Dusra Farz : Qayam

Namaz ka Dusra Farz : Qayam

  • Yani Namaz Me Khade Hona Aur Qayam Ki Kami Ki Janib (Minimum) Had Ye Hai Ke Agar Hath Failaye (Lambe Kare) To Ghutno Tak Na Pahuche Aur Poora Qayam Ye Hai Ki Seedha Khade Ho.
  • Qayam Ki Miqdaar Itni Der Tak Hai Jitni Der Tak Qirat Hai, Yani Jitni Der Qirat Farz Hai Itni Der Ke Liye Qayam Bhi Farz Hai. Isi Tarah Jitni Der Qirat Wajib Hai Itni Der ke liye Qayam Bhi Wajib Hai, Aur Jitni Der Qirat Sunnat Hai Itni Der Ke Liye Qayam Bhi Sunnat Hai.
  • Mazkura Hukum Pehli Rakat Ke Siwa Dusri Rakato Ka Hai. Pehli Rakat Me Farz Qayam Me Taqbeer-e-Tehreema Ki Miqdaar Bhi Shamil Ho Gai Aur Sunnat Qayam Me Sana, Ta’awwuz (Auzubillah…..) Aur Tasmiya (Bismillah….) Ki Miqdaar Shamil Ho Gayi. 

 

Qayam Ke Muta’allik Se Zaruri Mas’ail

(1) Mas’ala

Farz, Witr, Eidain Aur Fajr Ki Sunnat, In Tamam Namazo Me Qayam Farz Hai. Agar Bila Uzr-e-Sahih Ye Namaz Baithkar Padhega To Namaz Na Hogi.

(2) Mas’ala

Ek Paon (Leg) Per Khada Hona, Yani Dusre Paon (Leg) Ko Zameen Se Utha Hua Rakhkar Qayam Karna “Makhrooh-e-Tehreemi” Hai Aur Agar Kisi Uzr (Majboori) Ki Wajah Se Aysa Kiya To Harj Nahi”

(3) Mas’ala

Agar Kuch Der Ke Liye Bhi Khada Ho Sakta Hai, Agarche “Itna Hi Khada Hokar Allahu Akbar Keh Le” To Farz Hai Ki Khade Ho Kar Itna Hi Keh Le Phir Baith Jaye. 

(4) Mas’ala

Aaj Kal Umuman (Aksar) Ye Baat Dekhi Jaati Hai Ki Zara Si Kamzori Ya Mamooli Si Bimari Ya Budapa Ki Wajah Se Sire (Shuru) Se Baith Kar Farz Namaz Padte Hai. Halaki Un Baithkar Namaz Padne Waloon Me Bahot Se Ayse Bhi Hote Hai Ki Himmat Kare To Poori Farz Namaz Khade Ho Kar Ada Kar Sakte Hai, Aur Is Ada Se (Khade Ho Kar Padne Se) Na Unka Marz (Bimari) Bade (Increase), Aur Na Hi Naya Marz Lahiq Ho, Aur Na Hi Gir Padne Ki Halat ho.

Ye Mushahida (Tajruba) Hai Ki Kamzoori Aur Bimari Ke Bahane Baithkar Farz Namaz Padne Wale, Khade Rehkar Kafi Der Tak Idhar Udhar Ki baate Karte Hai. Ayse Logo Ko Baithkar Farz Namaz Padna Jaiz Nahi Balki In Per Farz Hai Ki Khade Ho Kar Namaz Ada Kare”

(5) Mas’ala 

Agar Koi Shaksh Kamzoor Ya Beemar Hai Lekin Aasa (Lakdi) Ya Khadim, ya Deewar (Wall) Per Tek Laga Kar Khada Ho Sakta hai To Us Per Farz Hai Ki Un Per Tek Lagaker khade Ho Kar Namaz Padhe

(6) Mas’ala

Kashti Per Sawaar Hai Aur Wo Chal Rahi Hai To Baith Kar Chalti Hui Kashti me Namaz Pad Sakta Hai, Yani Jab Ki Chakkar Aane Ka Gumaan Galib Ho. Isi Tarah Chalti Train, Bus Aur Doosri Sawariya Me Bhi Khade Rehna Mumkin Nahi Ho To Baithkar Namaz Pad Sakta Hai, Lekin Iyada (Lautana, Dohrana) Kare.

(7) Mas’ala

Qayam Ki Halat Me Dono Pao ke Darmiyan 4 Ungel Ka Fasla Rakhna Sunnat Hai Aur Yeh Imaam-e-Aazam (RadiAllahu Anhu) Se Mankool Hai.

(8) Mas’ala

Qayam Me “Trawoh-Baynal-Qadmaine” Yani Thori Der Ek Paon (Leg) Per Zoor Rakhna Phir Thori Deir Dosre Paon Per Zoor Rakhna Sunnat Hai

(9) Mas’ala

Namazi Ke Liye Mustahab Hai Ki halate Namaz Me Apni Nazar Sajde Karne Ki Jagah Per Rakhe.

                    

(10) Mas’ala

Qayam Me Mard Hath Yu Bandhe Ki Naaf Ke Neeche Ke Daay (Right) Hath Ki Hatheli Baay (Left) Hath Ki Kalai (Wrist) Ke Jood Per Rakhe Aur Chengliya (Smallest Finger) Aur Angootha (Thumb) Kalai Ke Ird Gird (Around) Ki Shakal Me Rakhe Aur Beech Ki Teen Ungliya Ko Baaye (Left) Hath Ki Kalai (Wrist) Ki Pusth Per Bicha De.

(11) Mas’ala

Khade Hone Ki Kudrat Na Ho To Namaz-e-Nafl Baithkar Pad Sakta Hai Magar Khade Ho Kar Padna Afzal Hai. Hadees Shareef Me aaya Hai Ki Baith Kar Padne Waloon Ki Namaz Khade Ho Kar Padne Walo Ki Nisf (Aadhi, Half) Hai Aur Agar Kisi Uzr Shar’ee Ki Wajah Se Baith Kar Padhi To Sawab Me Kami Na Hogi.

Note :

Aaj Kal Awaam Me Riwaj Pad Gaya Hai Ki Namaz Baith Kar Padni Chahiye Aur Shayad Nafl Namaz Baith Kar Padna Afzal Gumaan Karte Hai Lekin Ye Khayal Galat Hai. Nafl Namaz Bhi Khade Hokar Padna Afzal Hai Aur Khade Hokar Padna Me (Do)² Guna (Double) Sawab Hai. Albatta Agar Bagair Kisi Ujr Bhi Nafl Namaz Baith Kar Padi To Bhi Namaz Bila Kisi Kism Ki Karahat Ke Ho Jaygi Magar Sawab (Aadha)½ Hasil hoga.

(12) Mas’ala

Huzoor ﷺ ne nafl namaz Baith Kar Ada Farmaye Lekin Sath Me Ye Bhi farmaya Me Tumhari Misl (Jaisa) Nahi Hoon, Yani Tum Jaisa Nahi Hoon. Mera Sawab Khade Hokar Aur Baithkar Padhne Yaksa (Barabar,Same) Hai. To ummat Ke Liye Khade Hokar Padhna Afzal Aur Dugna (Double) Sawab Hai Aur Baith Kar Padhne Me Koi Aytraaz Nahi.

(13) Mas’ala

Baithkar Namaz Ada Karne Me “Ruku” Is Tarah Karna Chahiya Ki Peshani (Forehead) Jhuk Kar Ghutnoo (Knees) Ke Mukabil (opposite) Aa Jaye, Aur Ruku Karne Me Sureen (Buttock) Uthne Ki Hajat Na Ho. Baith Kar Namaz Padne Me Ruku Karte Waqt Sureen (buttock) Uthna Makhrooh-e-Tanzeehi Hai.

(14) Mas’ala

Halate Qayam Me Daay Baay Jhoomna Makhrooh-e-Tanzeehi Hai.

(15) Mas’ala

Agar Qayam Per Kadir Hai Magar Sajda Nahi Kar Sakta Ya Sajda To Kar Sakta Hai Magar Sajda Karne Se Zakham Behta Hai, To Uske Liye Behter Hai Ke Baithker Ishaare Se Padhe Aur Khade Ho Kar Bhi Ishaare Se Padh Sakta Hai.

(16) Mas’ala

Agar Koi Shaksh Itna Kamzoor Hai Ke Masjid Me Jamaat Ke Liye Jane Ke Baad Khade Ho Kar Namaz Nahi Pad Sakega Aur agar ghar Me padta Hai to khade Ho Kar Padh Sakta Hai, To Usey Chahiye Ki Ghar Per Namaz Padhe. Agar Ghar Per Jamaat Mayassar Ho To Behtar Hai, Warna Tanha Khade Ho Kar Ghar Me Hi Padh Le.

(17) Mas’ala

Jis Shaksh Ko Khade Ho Kar Namaz Padhne Me Peshaab Ke Katre (Drops) Tapakta Ho, Lekin Baith Kar Namaz Padne Me Katre Nahi Aate, To Usper “Farz” Hai Ki Baithker Namaz Padhe, Lekin Shart Yeh Hai Ki peshaab Ka Katra Tapakne Ka Aarza (Bimari) Aor Kisi Tarike Se Rok Na Sake. 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Pehla Farz : Taqbeer-e-Tehreema 

■ Namaz Ka Phela Farz : Takbeer-e-Tehrimi

  • Haqiqatan Ye Farz namaz Ki Sharait Me Se Hai, Magar Chunki namaz Ke Afaal (Kaamo) Se Iska Bahoot Zayada Istimaal Hai, Is Wajah Se Iska Shumaar Namaz Ke Faraiz Me Bhi Hua Hai.
  • Taqbeer-e-Tehreema Yani “Allahu Akbar” Keh Kar Namaz Shuru Karna. “Taqbeer-e-Tehreema” Farz Hai, Iske Chorne Se Namaz Nahi Hogi.
  • Namaz Ke Digar Arkaan (Ruku, Sajda) Ki Adaigi Ke Waqt Jo “Allahu Akbar” Kaha Jata Hai Usey “Taqbeer-e-Intekaal” Kaha Jata Hai, Taqbeer-e-Intekaal Sunnat Hai.
  • Namaz Ke Tamam Sharait Yani Taharat, Satre Aurat, Istiqbaale Qibla, Waqt Aur Niyyat Ka Taqbeer-e-Tehreema Se Pehle Paya Jana Zaruri Hai. Agar “Allahu Akbar” Keh Chuka Aur Koi Shart Mafkood (Missing) Hai, To Namaz Qayam Hi na Hui. 

Taqbeer-e-Tehreema Ke Muta’allik Se Zaruri Masail



(1) Mas’ala

Jin Namazo Me Qayam Farz Hai (Khade Hona) Un Me Taqbeer-e-Tehreema Ke Liye Bhi Qayam Farz Hai. Agar Kisi Ne Baithkar “Allahu Akbar” Kaha Phir khada Ho Gaya To Uski Namaz Shuru Hi Nahi Hui.
(2) Mas’ala 

Imam Ko Ruku Me Paya Aur Muqtadi Taqbeer-e-Tehreema Kehta Hua Ruku Me Gaya Aur Taqbeer-e-Tehreema Us Waqt Khatam Ki, Ki Agar Haath Badaye (Lambe Kare) To Ghutne Tak Pahooch Jaye To Uski Namaz Na Hui.
(3) Mas’ala 

Baaz (Kuch) Log Imam Ko Ruku Me Pa Lene Ki Garz Se Jaldi Me Ruku Me Jate Hue Taqbeer-e-Tehreema Kehte Hai Aur Kuch Jhookne Ki halat Me Taqbeer-e-Tehreema Kehte Hai Unki Namaz Nahi Hoti. Unko Apni Namaz Phir Se Dobara Padhni Chahiye”
(4) Mas’ala 

Nafil Namaz Ke Liye Taqbeer-e-Tehreema Ruku Me Kahi To Namaz Na Hui Aur Agar Baith Kar Kahi To Ho Gayi.
(5) Mas’ala 

“Jo Shaksh Takbeer Ke Talaffuz Per Kadir Na Ho, Maslan Goonga (Dumb) Ho Ya Kisi Wajah Se Zuban Band Ho Gayi Ho, Us Per Talaffuz Yani Mooh Se Bolna Wajib Nahi, Dil Me Irada kafi Hai, Yani Dil Me Keh Le.
(6) Mas’ala 

Pehli Rakat Me Ruku Mil Gaya To Taqbeer-e-Ulaa Yani taqbeere tehrima Ki Fazilat Mil Gayi”
(7) Mas’ala 

Taqbeer-e-Tehreema Me “Allahu akbar” Ka Jumla Kehna “Wajib” Hai 
(8) Mas’ala

Taqbeere tehrima Ke Liye Dono Haatho Ka Kano Tak Uthana Sunnat Hai.
(10) Mas’ala 

Taqbeere tehrima Me Hath Uthate Waqt Ungliyo Ko Apne Haal Per Chhod Dena Chahiye Yani Ungliyo Ko Bilkul Milana Bhi Na Chahiye Aur Batakalluf (Takleef Utha Kar) Khushada (Khuli) Bhi Na Rakhe Aur Yeh Sunnat tareeka Hai.
(11) Mas’ala 

Taqbeere Tehrima Kehte Waqt Hatheliyo Aur Ungliyo Ka Peth (Inside Part Which Has Lines) Qibla Rukh Hona Sunnat Hai.
(12) Mas’ala 

Dono Haatho Ko Taqbeer Kehne Se Pehle Uthana Sunnat Hai.
(13) Mas’ala 

Taqbeere Tehrima Ke Waqt Sir (Head) Na Jhukana Balki Sidha Rakhna Sunnat Hai.
(14) Mas’ala 

Khawateen (Ladies) Ke Liye Sunnat Ye Hai Ki Taqbeere Tehrima Me Hath sirf Kandha (Shoulders) Tak Uthaye. 
(15) Mas’ala 

Taqbeer-e-Tehreema Ke Baad Fouran Haath Bandh Lena Sunnat Hai. Hath Ko Latkana Nahi Chahiye Balke Taqbeere Tehrima Kehne Ke Fauran Baad Dono Haatho Ko Kan Se Hata Kar Naaf (Navel) Ke Neeche Bandh Lena Chahiye.
Note :

Baaz (Kuch) Log Taqbeere Tehrima Kehne Ke Baad Haatho Ko Seedha Kar Ke Latkate Hai Phir Hath Bandhte Hai, Aysa Nahi Karna Chahiye.
(16) Mas’ala 

Imam Ka Taqbeere Tehrima Aur Taqbeere Intekaal Buland Awaz Me Kehna Sunnat Hai.
(17) Mas’ala 

Agar Koi Shaksh Kisi Uzr (Reason) Ki Wajah Se Sirf Ek Hath Hi Kaan Tak Utha Sakta Hai, To Ek Hi Hath Kaan Tak Uthaye. 
(18) Mas’ala 

Muktadi Aur Akele Namaz Padne Wale Ko Taqbeere Tehrima Zeher (Buland Awaz) Se Kehna Ki Zarurat Nahi, Sirf Itni Awaaz Zaruri Hai Ke Khud Sun Le.
(19) Mas’ala 

Taqbeere Tehrima Ke Waqt Hath Uthana Sunnat-e-Mo’aqqida Hai. Hath Uthana Tarq Karne (Chor Dene) Ki Aadat Se Gunahgaar Hoga. Taqbeer-e-Tehreema Me Hath Na Uthane Se Namaz Makhrooh Hogi.
(20) Mas’ala 

Agar Imam Taqbeere Intiqaal Yani “Allahu Akbar Buland Awaaz Se Kehna Bhool Gaya Aur Aahista Kaha To Sunnat Tark Hui, Kyu Ki “Allahu Akbar”Poora Buland Awaaz Se Kehna Sunnat Hai. Namaz Me Karahat-e-Tanzihi Aayi Magar Namaz Ho gayi.
Taqbeer-e-Inteqaal— Ruku Sajda Kare Waqt Jo Taqbeer (Allahu Akbar) Kahi Jati Hai. 
 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ke Faraiz Ka Bayan

  • ​Ye Wo Faraiz Hai Jo Namaz Ke Andar Kiye Jane Ki Wajah Se Dakhile Faraiz Hai.
  • In Faraiz Ko Ada Kiye Bagair Namaz Hogi Hi Nahi.
  • Agar In Me Se Ek Kam Bhi Kasdan (Jaanbhooj Kar) Ya Sahwen (Bhool Kar) Na Ada Ho, To Sajda-e-Sahw Karne Se Bhi Namaz Na Hogi Balki Azsare Nau (Phirse) Namaz Padhna Zaruri Hai.

▶Namaz Ke 7 Faraiz Hai :
① Taqbeer-e-Tehreema

② Qayam

③ Qir’at

④ Ruku

⑤ Sajda

⑥ Qaida-e-Aakhira

⑦ Khuruj-be-Sunnehi

Posted in Uncategorized, Zaruri Malumaat

Sajda-e-Tilawat Ki Fazeelat Aur Ahkam

🔰 Sajda-e-Tilawat Aur Shaitaan Ki Shaamat —

Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ka Farman-e-Jannat Nishaan Hai :

🔹”Jab Jab Aadmi Aayat-e-Sajda Padh Kar Sajda Karta Hai, Shaitaan Hat Jata Hai Aur Ro Kar Kehta Hai, Haay Meri Barbadi ! Ibne Aadam Ko Sajde Ka Hukum Huwa Usne Sajda Kiya Uske Liye Jannat Aur Mujhe Hukum Huwa Me Ne Inkar Kiya Mere Liye Dozakh Hai”.

[ 📕Sahih Muslim, Jild: 1, Safa: 61]

(InshaAllah) Har Muraad Poori Ho—

▶ Jis Maqsad Ke Liye Ek Majlis Me Sajde Ki Sab (Yani 14) Aayate Padh Kar Sajda Kare Allah Ta’ala Uska Maqsad Poora Farma Dega. Khwah Ek Ek Aayat Padh Kar Uska Sajda Karta Jaye Ya Sab Padh Aakhir Me 14 Sajde Karle.

[ 📘Durr-ul-Mukhtaar, Jild: 2, Safa: 719]      [ 📙Ghunyah, Safa: 507]


🔰 Sajda-e-Tilawat Ka Shar’ee Hukum—


  • Sajda-e-Tilawat Ki Tareef

      ⏩Quran-e-Paak Me 14 Aayate Aysi Hai Ki Jin Ke Padhne Ya Sunne Se Padhne Wale Aur Sunne Wale Dono Par Sajda Karna Wajib Ho Jata Hai Isko Sajda-e-Tilawat Kehte Hai.

      [ 📗Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 694-695]

      • Sajda-e-Tilawat Ka Tareeqa

      ⏩ Sajda-e-Tilawat Ka Tareeqa Yeh Hai Ki Qibla Rukh Khade Ho Kar “Allahu Akbar” Kahta Huwa Sajde Me Jaye Aur Kam Se Kam Teen³ Baar “Subhana Rabbi’al Aalaa” Kahe Fir “Allahu Akbar” Kehta Huwa Khada Ho Jaye Bas, Na Isme “Allahu Akbar” Kehte Huwe Hath Uthana Hai, Na Isme Tashhahud (Attahiyaat) Hai Na Salam.

      [ 📕Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 699-700]                                                                             [ 📘Fatawa Al Hindiya (Alamgiri), Jild: 1, Safa: 135]                                                                   [ 📗Tanvir-ul-Absar M’aa Durr-ul-Mukhtaar, Jild: 2, Safa: 580]                               [ 📙Bahare Shariyat, Jild: 1, Safa: 731]

      ⏩ Aayat-e-Sajda Padhne Ya Sunne Se Sajda Wajib Ho Jata Hai. Padhne Me Ye Shart Hai Ki Itni Aawaaz Me Ho Ki Agar Koi Uzr Na Ho To Khud Sun Sake, Sunne Wale Ke Liye Yeh Zaruri Nahi Ki Bil Qasd Suni Ho Ya Bila Qasd, Sunne Se Bhi Sajda Wajib Ho Jata Hai.

      [ 📕Fatawa Alamgiri, Jild: 01, Safa: 132]         [ 📗Bahare Shariyat, Jild: 01, Safa: 728]

      ⏩ Kisi Bhi Zaban Me Aayat Ka Tarjama Padhne Aur Sunne Wale Par Sajda Wajib Ho Gaya, Sunne Wale Ne Yeh Samjha Ho Ya Na Samjha Ho Ki Aayat-e-Sajda Ka Tarjama Hai. 

      Albatta Yeh Zaruri Hai Ki Usey Na Maloom Ho To Bata Diya Gaya Ho Ki Yeh Aayat-e-Sajda Ka Tarjama Tha Aur Aayat Padi Gayi Ho To Iski Zarurat Nahi Ki Sunne Wale Ko Aayat-e-Sajda Hona Bataya Gaya Ho.

      [ 📙Fatawa Alamgiri, Jild: 01, Safa: 133]

      ⏩Sajda Wajib Hone Ke Liye Poori Aayat Padhna Zaruri Hai Lekin Baaz Ulama-e-Mut’akhikhareen (Rahimahumullah-ul-Mubeen) Ke Nazdeek Woh Lafz Jis Me Sajde Ka Madda (Root Word) Paya Jata Hai Uske Sath Qabl Ya Baad Ka Koi Lafz Mila Kar Padha To Sajda-e-Tilawat Wajib Ho Jata Hai Lihaza Ahtiyaat Yehi Hai Ki Dono Surto Me Sajda-e-Tilawat Kiya Jaye.

      [ 📘Fatawa Razwiyya, Jild: 08, Safa: 223, 233]

      ⏩Agar Aayat-e-Sajda Namaz Ke Bahar Padi To Fouran Hi Sajda Kar Lena Wajib Nahi Hai Haa Behtar Yehi Hai Ki Fouran Hi Karle Aur Wazu Ho To Der Karni Makhrooh-e-Tanzihi Hai.

      [ 📕Durr-ul-Mukhtaar, Jild: 02, Safa: 703]

      ⏩ Agar Sajde Ki Aayat Namaz Me Padi Hai To Fouran Hi Sajda Karna Wajib Hai Agar Teen³ Aayat Padhne Ki Miqdaar Me Der Laga Di To Gunehgaar Hoga Aur Agar Namaz Me Sajde Ki Aayat Padte Hi Fouran Ruku Me Chala Gaya Aur Ruku Ke Baad Namaz Ke Dono Sajdo Ko Kar Liya To Agarche Tilawat Ki Niyyat Na Ki Ho Magar Sajda-e-Tilawat Ada Ho Jayega.

      [ 📗Durr-ul-Mukhtaar, Jild: 02, Safa: 805]

      ⏩ Namaz Me Aayat-e-Sajda Padi To Iska Sajda Namaz Hi Me Wajib Hai Namaz Ke Bahar Yeh Sajda Ada Nahi Ho Sakta.

      [ 📙Durr-ul-Mukhtaar, Jild: 02, Safa: 705]   [ 📘Fatawa Alamgiri, Jild: 01, Safa: 134]

      ​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)

      Posted in Ahkam-e-Namaz, Namaz Ki Sharait

      Namaz Ki Panchwi Shart : Niyyat

      Namaz Ki Panchvi Shart : Niyyat

      • Yani Namaz Padne Ki Niyyat Honi Chahiye

      Niyyat Ke Muta’allik Se Zaruri Masail—

      ⑴ Mas’ala:

      Niyyat Dil Ke Pakke Irade Ko Kehte Hai. Sirf Janna Niyyat Nahi, Jab Tak Ki Irada Na Ho.

      ⑵ Mas’ala:

      Zaban Se niyyat Karna Mustahab Hai. Namaz Ki Niyyat Ke Liye Arabi Zaban (Language) Me Niyyat Takhsees Zaruri Nahi, Kisi Bhi Language Me Niyyat Kar Sakte Hai. Albatta Arabi Language Me Niyyat Karna Afzal Hai.

      ⑶ Mas’ala:

      Ahwat Yah Hai Ki Taqbeer-e-Tehreema (Allahu Akbar) Kehte Waqt niyyat Hazir Ho.

      ⑷ Mas’ala:

      Niyyat Me Zaban Ka Aitebar (Important) Nahi Balki Dil Ke Irade Ka Hi Aitebar Hai.

      Maslan, Zohar Ki Namaz Ka Irada Kiya Aur Zaban Se Asr Ka Lafz Nikla, To Bhi Zohar Ki Hi Namaz Ada Hogi.


      ⑸ Mas’ala:

      Niyyat Ka Adna (Sabse Kam/Lowest) Darja Yah Hai Ki Agar Us Waqt koi Pooche Ki Konsi Namaz Padta Hai ?

      To Fouran Bila Ta’ammul (Stop) Bata De Ki Fala Waqt Ki Fala Namaz Padta Hu Aur Agar Aysa Jawab De Ki Soch Kar Bataunga To Namaz Na Hui.

      ⑹ Mas’ala:

      Nafl Namaz Ke Liye Mutlak Namaz Ki Niyyat Kafi Hai, Agarche “Nafl” Niyyat Me Na Kahe.

      ⑺ Mas’ala:

      Farz Namaz Me “Niyate Farz” Zaruri Hai, Mutlak Namaz Ki Niyyat Kafi Nahi.

      ⑻ Mas’ala:

      Farz Namaz Me Ye Bhi Zaruri Hai Ki Us Khaas Namaz Ki Niyyat Kare.

      Maslan, Aaj Ki Zohar Ki Ya Fula Waqt Ki Farz Namaz Padta Hu.


      ⑼ Mas’ala:

      Farz Namaz Me Sirf Itna Karna Ki Aaj Ki Farz Namaz Padta Hu Kafi Nahi Balki Namaz ko Mutayyan (Fixed) Karna Hoga Ki.Maslan Aaj Ki Zohar Ya Aaj Ki Ishaa Ki Farz Namaz Padta Hu Wagaira.


      ⑽ Mas’ala: 

      Wajib Namaz Me “Wajib” Ki Niyyat Kare Aur Usey Mutayyan Bhi Kare.

      Maslan,Namaze Eid-ul-Fitr, Namaze Eid-ul-Zuha, Namaze Baad-e-Tawaf, Witr, Nazar, Wagaira.


      ⑾ Mas’ala: 

      Sunnat, Nafl Aur Taraweeh Me Asah (Durust Tareen, Ziyada Sahih) Ye Hai Ki Mutlaq Namaz Ki Niyyat Kare, Lekin Ehtiyaat Yeh Hai Ki Taraweeh Me Taraweeh Ki Ya Sunnate Waqt Ki Ya Kayamul Lail Ki Niyyat Karein. Taraweeh Ke Alawa Baki Sunnato Me Bhi Sunnat Ki Ya Nabi-e-Kareem Ki Mutabe’at (Pairvi, Ita’at) Ki Niyyat Karei. 

      ⑿ Mas’ala: 

      Niyyat Me Rakat Ki Tadaad Ki Zarurat Nahi, Albatta Afzal Hai. Agar Tadaade Rakat Me Galti Wakae Hui Maslan 3 Rakat Farz Zohar Ki Ya 4 Rakat Farz Maghrib Ki, Niyyat Ki, Aur Zohar Ki 4 Rakat Padhi Aur Maghrib Ki 3 Rakat Padhi To Namaz Ho Jayegi. 

      ⒀ Mas’ala: 

      Yeh Niyyat Karna Ki “Mooh Mera Qibla Ki Taraf Hai” Shart Nahi, Albatta Yeh Zaruri Hai Ki Qibla Se Inheraaf (Ghumna) Aur Ayraaz Ki Niyyat Na Ho.

      ⒁ Mas’ala: 

      Muktadi Ko Imam Ki Iqeda Ki Niyyat Bhi Zaruri Hai.

      ⒂Mas’ala: 

      Muktadi Ne Iqtida (Pairwi Karna) Karne Ki Niyyat Se Ye Niyyat Ki ke Jo Is Imam Ki Namaz Hai, Wohi Meri Namaz Hai, To Jaiz Hai.

      ⒃ Mas’ala: 

      Muktadi Ne Agar Sirf Namaz-e-Imaam Ya Farz-e-Imam Ki Niyyat Ki, Lekin Imam Ki Iqtida Ka Kasad (Irada) Na Kiya To Uski Namaz Na Hui

      ⒄ Mas’ala: 

      Imam Ki Iqtida Ki Niyyat Me Ye Ilm Hona Zaruri Nahi Hai Ki Imam Kon Hai, Sirf Ye Niyyat Kaafi Hai Ki “Is Imam Ke Piche”

      ⒅ Mas’ala: 

      Agar Muqtadi Ne Yeh Niyyat Ki Ke Zaid Ki Iktida Karta Hu Aur Agar Maloom Hua Ki imam Zaid Nahi Balki Umar Hai, to Ikteda Sahih Nahi.

      ⒆ Mas’ala: 

      Imam Ko Muqtadi Ki Imamat Karne Ki Niyyat Karna Zaruri Nahi, Yaha Tak Ke Agar Imam Ne Ye Kasd (Irada) Ki Me Fala Shakhs Ka Imam Nahi Hoon, Aur Us Shaksh Ne Is Imam Ki Iqtida Ki To Namaz Ho Jayegi.

      ⒇ Mas’ala:

      Agar Kisi Farz Namaz Qaza Ho Gai Ho Aur Woh Namaz Ki Qaza Padta Ho To Qaza Namaz Padte Waqt Din Aur Namaz Ka Ta’ayyun Karna Zaruri Hai.
      Maslan “Fala Din Ki Fala Namaz Ki Qaza” Is Tarah Niyyat Hona Zaruri Hai. Agar Mutlakan Kisi Waqt Ki Qaza Namaz Ki Niyyat Ki Aur Din Ka Ta’ayyun Na Kiya Ya Sirf Mutlakan Qaza Namaz Ki Niyyat Ki To Kafi Nahi”

      (21) Mas’ala: 

      Agar Kisi Ke Zimme Bahut Si Namaz Baki Hai Aur Din Ya Tarikh Bhi Yaad Na Ho Aur Un Namazo Ki Qaza Padhni Hai, To Uske Liye Niyyat Ka Aasaan Tarika Ye Hai Ki “Sab Se Pehli Ya Sab Se Pechli Fala Namaz Jo Mere Zimme Hai Uski Qaza Padta Hu”

      Posted in Ahkam-e-Namaz, Namaz Ki Sharait

      Namaz Ki Chouthi Shart : Waqt

      Namaz Ki Chouthi Shart : Waqt

      • Jis Waqt Ki Namaz Padi Jaye Us Namaz Ka Waqt Hona.
      • Fajr Ki Namaz Ka Waqt Toloo-e-Fajr Yani Subhe Sadik Se Tuloo-e-Aaftaab Tak Hai.
      • Zohar Ki Namaz Ka Waqt Aaftab Ka Nisfunnahar Se Dhalne Se Shuru Hota Hai Aur Us Waqt Tak Rehta Hai Ki Har Chiz Ka Saya (Shadow) Uske Saay-e-Asli Se (Do)² Guna Ho Jaye.
      • Asar Ki namaz Ka Waqt, Zohar Ki Namaz Ka Waqt Khatam Hote Hi Shuru Hota Hai Aur “Aaftab Guroob” Hone Tak Rehta Hai.
      • Maghrib Ki Namaz Ka Waqt “Guroob Aaftab” Se Lekar “Guroobe Shafak Tak Rehta Hai.
      • Ishaa Ki Namaz Ka Waqt Guroob-e-Shafak Se Tuloo-e-Fajr Tak Rehta Hai.
      Posted in Ahkam-e-Namaz, Namaz Ki Sharait

      Namaz Ki Teesri Shart : Istiqbaale Qibla

      Namaz Ki Teesri Shart : Istiqbaale Qibla

      • Istikbal-e-Qibla Yani Namaz Me Qibla (Khana-e-Qabaa) Ki Taraf Muh Karna.
      • Qabaa Ki Taraf Muh Hone Ka Matlab Ye Hai Ki Chehra Ki Satah Ka Koi Juz (Qabaa) Ki Simt (Direction) Me Waqe’a Ho.
      • Agar Namazi Ka Chehra Qabaa Ki Simt Se Thoda Hata Hua Hai Lekin Uske Chehre Ka Koi Juz Qabaa Ki Taraf Hai To Uski Namaz Ho Jaygi Aur Uski Mikdar 45° Degree Hai.
      • Yani 45° Degree Se Kam Inheraf (Firna, Ghumna) Hai To Namaz Ho Jaygi Aur 45° Se Ziyada Inheraf Hai To Namaz Nahi Hogi.
      • Khana-e-Qabaa Se 45° Degree Se Kam Inheraf Ki Surat (Situation) Me Namaz Ho Jaygi. 

      Istikbal-e-Qibla Ke Muta’allik Se Zaruri Mas’ail

      ⑴ Mas’ala:

      Hamara Qibla khana-e-Qabaa Hai. khana-e-Qabaa Ke Qibla Hone Se Murad Sirf Bina-e-Qabaa Yani Qabaa Shareef Ki Imarat (Building) Ka Hi Naam Nahi Balki Wo Fiza Hai Jo Us Bina Imarat Ki Mahajaat Me 7wi Zamen Se Arsh Tak Ka Jo ‘Area’ Hai, Wo Qibla Hi Hai.

      ⑵ Mas’ala:

      Agar Kisi Ne Buland Pahad Par Ya Gehre Kuwe Me Namaz Padi Aur Qabaa Ki Direction Me Muh (face) Kiya To Uski Namaz Ho Jaygi. (Qabaa Ki Imarat Ki Taraf Muh Nahi Lekin Qabaa Ki Fiza Ki Taraf Muh Paya Gaya Hai Isley Namaz Ho Jaygi)

      ⑶ Mas’ala:

      Agar Koi Shakhs Aysi Jagah Par hai Ki Waha Qibla Ki Shanakht (Pehchan) Na Ho, Na Waha Koi Aysa Musalman Hai Jo Usey Qibla Ki Direction Bata De, Na Waha Masjide Mehrabe Hai, Na Chand (Moon), Suraj, Sitare Nikle Huwe Ho, Ya Nikle Huwe Ho To Magar Usko Itna Ilm Nahi Ki Unse Sahi Direction Malum Kar Sake To aysa Shakhs Ke Liye Hukum Hai ki wo “tehri” kare yani acchi tarah soche Aur Jidhar Qibla Hone Par Dil Jame, Udhar Hi Muh Karke Namaz Padle. Uske Haq Me Wahi Qibla Hai.

      ⑷ Mas’ala:

      Tehri Karke (Sochkar) Qibla Tay Karke Namaz Padi. Namaz Padne Ke Baad Maloom Huwa Ki Qibla Ki Taraf Namaz Nahi Padi Thi, To Ab Dobara Padne Ki Zarurat Nahi, namaz Ho Gayi.

      ⑸ Mas’ala:

      Agar Waha Koi Shakhs Qibla Ki Direction Janne Wala Tha Lekin Isne Ussey Daryaft (Pucha) Nahi Kiya Aur Khud Gour (Sochkar) Karke Kisi Ek Taraf Muh Karke Namaz Padli, To Agar Qibla Ki Taraf Muh Tha To Namaz Ho Gayi warna nahi.

      ⑹ Mas’ala:

      Agar Namazi Ne Bila Ujr (Reason) Qibla Se Kasdan (Jaannboojh Kar) Seena Fer Diya Agarche foran hi Qibla Ki Taraf Ho Gaya, Uski Namaz Fasid (Toot) Ho Gayi. Aur Bina Irade Ke Fir Gaya, Aur (Teen)³ Tasbeeh Padne Ke Waqt Ki Mikdar Tak Us Ka Seena Qibla Se Fira Huwa Raha, To Bhi Uski Namaz Fasid Ho Gayi.
      [ (Teen)³ Tasbeeh— 3 Baar Subhan’Allah Bolne Tak Ka Waqt]

      ⑺ Mas’ala:

      Agar Namazi Ne Qibla Se Seena Nahi Fera Balki Sirf Chehra(face) Fera, To Us Par Wajib Hai Ki Apna Chehra foran Qibla Ki Taraf Kar Le. Is Surat (Condition) Me Uski Namaz  Fasid Na Hogi Balki Ho Jaygi Lekin Bila Ujr Aysa Karna “Makhrooh” Hai.