Anghoti Ke Zaruri Ahkaam

Mard Ko Chandi Ki 1 Anghoti  1 Nag Ki Wazan Me 4½ Mashay ( 4 gm 374 mg) Se Kam Ho, Pehanna Jaiz Hai. [1]

Mard Ke Liye Wohi Anghoti  Jaiz Hai Jo Mardo Ki Anghoti  Ki Tarah Ho Yani Sirf 1 Naginey Ki Ho Aur Agar Usme ( 1 Se Ziyada Ya ) Kai Naginey Hoto

Agarchey Woh Chandi (Silver) Hi Ki Ho Mard Ke Liye Najaiz Hai. [2]

Mardo Ke Liye 1 Se Ziyada (Jaiz Wali) Anghoti  Pehenna Ya ( 1 Ya Ziyadah ) Challey Pehenna Bhi Najaiz Hai Ye (Chilla) Ooghoti Nahi. “Aurte Challey Pehn Sakti Hai. [3]

Mard Ko Sone (Gold) Ki Anghoti  (Ring) Phenna Haraam Hai. Aaqa Huzoor RasoolAllah (Sallallahu Alaihi Wassallam) Nay Sone Ki Anghoti  Pheney Se Mana Farmaya. [4]

Sarkar-e-Do Aalam Noor-e-Mujassam (Sallallahu Alaihi Wasallam) Nay Farmaya- “Lohey ki Unghoti Jahanamiyo Ka Zewar Hai”. [5]

Bagair Naginey Ki Anghoti  Pehenna Najaiz Hai Ki Yeh Anghoti  Nahi Chilla Hai.

Chandi Ka Challa Khaas Libas-e-Zanan (Aurto Ka Pehnawa) Hai , Mardo Ko Pehanna Najaiz Wa Gunaah Hai. [6]

Eidain Me Anghoti  Pehanna Mustahab Hai. (Magar Mard Wahi Jaiz Wali Anghoti  Pehney) [7]

Madina Munawwara Shareef Ya Ajmer Shareef Ke Chandi Ya Kisi Bhi Dhaat Ke Challey Aur Steel Ki Anghoti  Bhi Jaiz Nahi.

Aurat Soney Chandi Ki Jitni Chahe Anghoti  Aur Challey Pehan Sakti Hai, Is Me Wazan Aur Naginey Ki Tadad Ki Koi Qaid Nahi.

Jin Chizo Ka Pehanna Shariyat Me Najaiz Aur Mna Hai, Unko Pehankar Namaz Padna Makhrooh-e-Tehreemi Hai. Aur Us Namaz Ka Iyada (Dohrana) Wajib Hai.

Mard Ko Chandi (Silver) Ki Sirf Anghooti (Ring) Jo 4½ Masha (4.375 Gram) Se Kam Wazan Aur Sirf Ek Nag Ki Jaiz Hai.

Agar Kisi Ne, (ek)¹ Se Ziyada Anghooti Ya (ek)¹ Anghooti Magar 4½ Masha Se Ziyada Wazan Ki, Ya (ek)¹ Se Ziyada Nag Ki Pehankar Ya Sone (Gold) Ki Anghooti Ya Sone Aur Chandi Ki Zanzeer (Chain) Pehankar Namaz Padi To Namaz Makhrooh-e-Tehreemi Hogi. [8]

Agar Lohe, Pital, Tamba, Seesa Wagairah Ke Zewar Pehankar Mard Ya Aurat Kisi Ne Bhi Namaz Padi, To Namaz Makhrooh-e-Tehreemi Hogi. [9]

Yani Aap Ne Najaiz Anghoti  Pehankar Sunnate, Nawafil, Wajib (Witr) Padi Hai Unko Fir Se Dobara Padna Aap Wajib Hai. Aur Bagair Jam’aat Ke Jo Farz Ada Ki Hogi Unko Bhi Dobara Padna Wajib Hai. 

📕[1] Fatawa Razwiya, Jild: 22, Safa: 141 

📗[2] Radh-ul-Mukhtaar, Jild : 9, Safa :597 

📘[3] Bahare Shariyat, Jild :3, Safa : 427 

📙[4] Sahih Bukhari shareef, Jild : 4, Safa : 67, Hadees No°: 5863
📓[5] Tirmizi Sharif, Jild : 3, Safa : 305, Hadees No° : 1792 

📕[6] Fatawa Razwiya Jild: 22 Safa: 130 
📗[7] Bahare Shariyat, Jild: 1, Safa: 779-780 

📘[8] Fatawa Razwiya, Jild: 9, Safa: 56 

📙[9] Fatawa Razwiya, Jild: 9, Safa: 14
          Fatawa Razwiya, Jild: 3, Safa: 422

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen) 

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Mardo Ko Mehandi Lagane Ka Shar’ee Hukum

Alhamdulillah, Duniya Ke Kone Kone Me Eid-ul-Fitr Ka Jashn Banaya Gaya, Mubarak Baad Ka Silsila Bhi Jari Tha. Bahoot Se Musalman Hazraat Ne Shariyat Ke Dayre Me Rehkar Aur Kuch Ne Shariyat Ke Khilaf Kaam Karke Eid-ul-Fitr Banayi.

Ye Post Likhne Ki Hajat Isliye Pesh Aayi Maine Ye Dekha Ki Bahoot Se Mard8 Hazarat Ke Hath Pair Mehandi Se Rangey Huwe The. Aayiye Dekhte Hai Is Par Shariyat Ka Kya Hukum Hai.

Madine Munawwara Se Bahar Nikalne Ka Hukum—

Hazrate Sayyeduna Abu Hurairah (RadiAllah Anhu) Se Riwayat Hai Ke Nabi-E-Kareem (Sallallahu Alaihi Wasallam) Ke Paas Ek Mukhannas (Hijda) Hazir Kiya Gaya Jis Ne Apney Haath Aur Paaon Mehendi Se Rangey Hue The. 

Nabi-E-Kareem (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya : Is Ka Kya Haal Hai ? (Yani Is Ne Kyun Mehendi Lagayi Hai?) 

Logo Ne Arz Ki : Yeh Auraton Ki Naql Karta Hai. Madani Aaqa (Sallallahu Alaihi Wasallam) Ne Huqm Farmaya Ki

”Isey Sheher Badar Kar Do”
Lihaza Us Ko Sheher Badar Kar Diya Gaya. Madina-e-Munawwarah Se Nikal Kar ”Naqi’aa” Ko Bhej Diya Gaya.

[ 📕Sunan Abu Dawud, Kitab-ul-Adab, Jild: 4, Safa: 368, Hadees 4928]

Pyare Islami Bhaiyon! Dekha Aapne ? Mukhannas Ne Auraton Ki Naql Ki Yani Haath Paaon Me Mehendi Lagayi Toh Hamare Pyaare Aaqa (Sallallahu Alaihi Wasallam) Us Se Kis Qadar Naraz Hue Ki Usey Sheher Badar Kar Diya.

Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ne Lanat Farmayi—

Hazrat Ibne Abbas (RadiAllah Anhu) Se Riwayat Hai Ki Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ne Aurto Ke Sath Mushabahat Karne Wale Mardo Par Aur Mardo Ke Sath Mushabahat Karne Wali Aurto Par Lanat Farmayi Hai.

[ 📗Sahih Bukhari, Jild: 2, Kitab-ul-Libaas, Safa: 874] 

Hazrate Sayyeduna Ibne Abbas (RadiAllah Anhu) Se Rivayat Hai Ke Nabi-E-Kareem (Sallallahu Alaihi Wasallam) Ne La’nat Farmayi Janana Mardon Par Jo Aurton Ki Surat Banaye Aur Mardani Aurton Par Jo Mardon Ki Surat Banaye.

[ 📘Al Musnad Al-Imam Ahmad Bin Hanbal, Jild: 1, Safa: 540, Hadees 2263] 

Mehandi Aurten Zeenat Ke Liye Lagati Hai. Jo Mard Mehandi Lagaye Yani Usne Aurto Se Mushabahat Aur Hadees-e-Mubarkah Me Ayse Logon Par Lanat Farmayi Hai.

Najaiz Fashion Kerne Walo Ka Anjaam—

Sarkar-e-Madina, Rahat-e-Qalb-o-Seena (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya :

(Meraj Ki Raat) Me Ne Kuch Mardo Ko Dekha Jin Ki Khale Aag Ki Khenchiyon Se Kati Ja Rahi Thi.

Me Ne Kaha : Ye Kon Hai?

Jibraeel-e-Ameen (Alaihissalam) Ne Bataya : Ye Log Najaiz Ashiya Se Zeenat Hasil Kerte The. Aur Me Ne Ek Badbudaar Garha Dekha Jisme Shor-o-Ghogha Barpa Tha, Me Ne Kaha : Ye Kon Hai?  To Bataya Ye Woh Aurte Hai Jo Najaiz Ashiya Se Zeenat Hasil Kerti Thi.

[ 📙Tareekh-e-Baghdad, Jild: 1, Safa: 415]

Mehandi Bhi Zeenat Ke Liye Hi Lagayi Jati Hai Aur Mehandi Lagana Mardo Ke Liye Najaiz Hai Aur Jo Najaiz Cheezo Se Zeenat Hasil Kare Uska Saza Aap Hazaraat Ne Hadees-e-Mubarkah Ki Roshni Me Padi.
Apne Aap Ko Aashique-e-Rasool Kehlane Walo, Gous-e-Azam Ka Gulam Kehne Walo, Khuwaja Ka Ghada Kehne Walo, In Mubarak Hadees Se Dars Hasil Karein Jo Shadi Ya Eidein Wagairah Ke Mauqey Par Apney Haathon Ya Ungliyon Par Mehendi Laga Liya Karte Hain. 

Shariyat Ka Hukum—

• Hath Paow Me Balki Sirf Nakhoono Me Hi Mehandi Lagana Mard Ke Liye Haraam Hai.

[ 📘Fatawa Razwiyya, Jild: 9, Safa: 149]

• Shehzade Aala Hazrat Huzoor Mufti-e-Azam Hind (Rehmatullah Alaihi) Ek Sawal Me Jawab Irshad Farmate Hai :

Mard Ko Hath Paow Me Mehandi Lagana Na Jaiz (Haraam) Hai.

[ 📗Fatawa-e-Mustafaawiya, Jild: 3, Safa: 175]

• Aurton Ko Hath, Paow Me Mehandi Lagana Jaiz Hai, Lekin Bila Zarurat Choti Bacchiyo (Nabaligh Ladkiyo) Ke Hath, Paow Me Mehandi Lagana Na Chahiye. Badi Ladkiyo Ke Hath Paow Me Mehandi Laga Sakte Hai.

[ 📕Qanoon-e-Shariyat, Jild: 2, Safa: 214]

• Na-Baligh Ladkey Ko Soney Chandi Ka Zewar Pehanna Haraam Hai Aur Jis Ney Pehnaya Woh Bhi Gunahgaar Hoga. Isi Tarah Bachho (Nabaligh Ladkiyo) Ke Hath Paow Me Bila-Zarurat Mehandi Lagana Najaiz Hai. Aurat Khud Apne Hath Paow Me Laga Sakti Hai, Magar Ladke Ko Lagaye Gi To Gunahgaar Hogi.

[ 📙Durr-ul-Mukhtaar, Jild: 9, Safa: 598]

[ 📗Bahare Shariyat, Jild: 3, Safa: 428]

• Aurton Ko Haath Paaon Me Mehendi Lagana Jayez Hai. Chotey Bachchiyo (Nabaligh Ladkiyo) Ke Haath Paaon Me Mehendi Lagana Najayez Hai. Bachchiyon (Baligh Ladkiyo) Ko Mehendi Laganey Me Harj Nahi.

[ 📘Durr-ul-Mukhtar, Kitab-ul-Libaas, Jild: 9, Safha: 599]

Al Hasil (Conclusion)—

⊙ Na-Baligh Ladke Ko Bhi Mehandi Lagana Najaiz Hai.
⊙ Mardo Ko Mehandi Lagana Najaiz Wa Haraam Hai.
⊙ Na-Baligh Ladkiyo Ko Bhi Mehandi Lagana Najaiz Hai.
⊙ Aurto Aur Baligh Ladkiyo Ko Mehandi Lagana Jaiz Hai.

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)