Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Dusra Farz : Qayam

Namaz ka Dusra Farz : Qayam

  • Yani Namaz Me Khade Hona Aur Qayam Ki Kami Ki Janib (Minimum) Had Ye Hai Ke Agar Hath Failaye (Lambe Kare) To Ghutno Tak Na Pahuche Aur Poora Qayam Ye Hai Ki Seedha Khade Ho.
  • Qayam Ki Miqdaar Itni Der Tak Hai Jitni Der Tak Qirat Hai, Yani Jitni Der Qirat Farz Hai Itni Der Ke Liye Qayam Bhi Farz Hai. Isi Tarah Jitni Der Qirat Wajib Hai Itni Der ke liye Qayam Bhi Wajib Hai, Aur Jitni Der Qirat Sunnat Hai Itni Der Ke Liye Qayam Bhi Sunnat Hai.
  • Mazkura Hukum Pehli Rakat Ke Siwa Dusri Rakato Ka Hai. Pehli Rakat Me Farz Qayam Me Taqbeer-e-Tehreema Ki Miqdaar Bhi Shamil Ho Gai Aur Sunnat Qayam Me Sana, Ta’awwuz (Auzubillah…..) Aur Tasmiya (Bismillah….) Ki Miqdaar Shamil Ho Gayi. 

 

Qayam Ke Muta’allik Se Zaruri Mas’ail

(1) Mas’ala

Farz, Witr, Eidain Aur Fajr Ki Sunnat, In Tamam Namazo Me Qayam Farz Hai. Agar Bila Uzr-e-Sahih Ye Namaz Baithkar Padhega To Namaz Na Hogi.

(2) Mas’ala

Ek Paon (Leg) Per Khada Hona, Yani Dusre Paon (Leg) Ko Zameen Se Utha Hua Rakhkar Qayam Karna “Makhrooh-e-Tehreemi” Hai Aur Agar Kisi Uzr (Majboori) Ki Wajah Se Aysa Kiya To Harj Nahi”

(3) Mas’ala

Agar Kuch Der Ke Liye Bhi Khada Ho Sakta Hai, Agarche “Itna Hi Khada Hokar Allahu Akbar Keh Le” To Farz Hai Ki Khade Ho Kar Itna Hi Keh Le Phir Baith Jaye. 

(4) Mas’ala

Aaj Kal Umuman (Aksar) Ye Baat Dekhi Jaati Hai Ki Zara Si Kamzori Ya Mamooli Si Bimari Ya Budapa Ki Wajah Se Sire (Shuru) Se Baith Kar Farz Namaz Padte Hai. Halaki Un Baithkar Namaz Padne Waloon Me Bahot Se Ayse Bhi Hote Hai Ki Himmat Kare To Poori Farz Namaz Khade Ho Kar Ada Kar Sakte Hai, Aur Is Ada Se (Khade Ho Kar Padne Se) Na Unka Marz (Bimari) Bade (Increase), Aur Na Hi Naya Marz Lahiq Ho, Aur Na Hi Gir Padne Ki Halat ho.

Ye Mushahida (Tajruba) Hai Ki Kamzoori Aur Bimari Ke Bahane Baithkar Farz Namaz Padne Wale, Khade Rehkar Kafi Der Tak Idhar Udhar Ki baate Karte Hai. Ayse Logo Ko Baithkar Farz Namaz Padna Jaiz Nahi Balki In Per Farz Hai Ki Khade Ho Kar Namaz Ada Kare”

(5) Mas’ala 

Agar Koi Shaksh Kamzoor Ya Beemar Hai Lekin Aasa (Lakdi) Ya Khadim, ya Deewar (Wall) Per Tek Laga Kar Khada Ho Sakta hai To Us Per Farz Hai Ki Un Per Tek Lagaker khade Ho Kar Namaz Padhe

(6) Mas’ala

Kashti Per Sawaar Hai Aur Wo Chal Rahi Hai To Baith Kar Chalti Hui Kashti me Namaz Pad Sakta Hai, Yani Jab Ki Chakkar Aane Ka Gumaan Galib Ho. Isi Tarah Chalti Train, Bus Aur Doosri Sawariya Me Bhi Khade Rehna Mumkin Nahi Ho To Baithkar Namaz Pad Sakta Hai, Lekin Iyada (Lautana, Dohrana) Kare.

(7) Mas’ala

Qayam Ki Halat Me Dono Pao ke Darmiyan 4 Ungel Ka Fasla Rakhna Sunnat Hai Aur Yeh Imaam-e-Aazam (RadiAllahu Anhu) Se Mankool Hai.

(8) Mas’ala

Qayam Me “Trawoh-Baynal-Qadmaine” Yani Thori Der Ek Paon (Leg) Per Zoor Rakhna Phir Thori Deir Dosre Paon Per Zoor Rakhna Sunnat Hai

(9) Mas’ala

Namazi Ke Liye Mustahab Hai Ki halate Namaz Me Apni Nazar Sajde Karne Ki Jagah Per Rakhe.

                    

(10) Mas’ala

Qayam Me Mard Hath Yu Bandhe Ki Naaf Ke Neeche Ke Daay (Right) Hath Ki Hatheli Baay (Left) Hath Ki Kalai (Wrist) Ke Jood Per Rakhe Aur Chengliya (Smallest Finger) Aur Angootha (Thumb) Kalai Ke Ird Gird (Around) Ki Shakal Me Rakhe Aur Beech Ki Teen Ungliya Ko Baaye (Left) Hath Ki Kalai (Wrist) Ki Pusth Per Bicha De.

(11) Mas’ala

Khade Hone Ki Kudrat Na Ho To Namaz-e-Nafl Baithkar Pad Sakta Hai Magar Khade Ho Kar Padna Afzal Hai. Hadees Shareef Me aaya Hai Ki Baith Kar Padne Waloon Ki Namaz Khade Ho Kar Padne Walo Ki Nisf (Aadhi, Half) Hai Aur Agar Kisi Uzr Shar’ee Ki Wajah Se Baith Kar Padhi To Sawab Me Kami Na Hogi.

Note :

Aaj Kal Awaam Me Riwaj Pad Gaya Hai Ki Namaz Baith Kar Padni Chahiye Aur Shayad Nafl Namaz Baith Kar Padna Afzal Gumaan Karte Hai Lekin Ye Khayal Galat Hai. Nafl Namaz Bhi Khade Hokar Padna Afzal Hai Aur Khade Hokar Padna Me (Do)² Guna (Double) Sawab Hai. Albatta Agar Bagair Kisi Ujr Bhi Nafl Namaz Baith Kar Padi To Bhi Namaz Bila Kisi Kism Ki Karahat Ke Ho Jaygi Magar Sawab (Aadha)½ Hasil hoga.

(12) Mas’ala

Huzoor ﷺ ne nafl namaz Baith Kar Ada Farmaye Lekin Sath Me Ye Bhi farmaya Me Tumhari Misl (Jaisa) Nahi Hoon, Yani Tum Jaisa Nahi Hoon. Mera Sawab Khade Hokar Aur Baithkar Padhne Yaksa (Barabar,Same) Hai. To ummat Ke Liye Khade Hokar Padhna Afzal Aur Dugna (Double) Sawab Hai Aur Baith Kar Padhne Me Koi Aytraaz Nahi.

(13) Mas’ala

Baithkar Namaz Ada Karne Me “Ruku” Is Tarah Karna Chahiya Ki Peshani (Forehead) Jhuk Kar Ghutnoo (Knees) Ke Mukabil (opposite) Aa Jaye, Aur Ruku Karne Me Sureen (Buttock) Uthne Ki Hajat Na Ho. Baith Kar Namaz Padne Me Ruku Karte Waqt Sureen (buttock) Uthna Makhrooh-e-Tanzeehi Hai.

(14) Mas’ala

Halate Qayam Me Daay Baay Jhoomna Makhrooh-e-Tanzeehi Hai.

(15) Mas’ala

Agar Qayam Per Kadir Hai Magar Sajda Nahi Kar Sakta Ya Sajda To Kar Sakta Hai Magar Sajda Karne Se Zakham Behta Hai, To Uske Liye Behter Hai Ke Baithker Ishaare Se Padhe Aur Khade Ho Kar Bhi Ishaare Se Padh Sakta Hai.

(16) Mas’ala

Agar Koi Shaksh Itna Kamzoor Hai Ke Masjid Me Jamaat Ke Liye Jane Ke Baad Khade Ho Kar Namaz Nahi Pad Sakega Aur agar ghar Me padta Hai to khade Ho Kar Padh Sakta Hai, To Usey Chahiye Ki Ghar Per Namaz Padhe. Agar Ghar Per Jamaat Mayassar Ho To Behtar Hai, Warna Tanha Khade Ho Kar Ghar Me Hi Padh Le.

(17) Mas’ala

Jis Shaksh Ko Khade Ho Kar Namaz Padhne Me Peshaab Ke Katre (Drops) Tapakta Ho, Lekin Baith Kar Namaz Padne Me Katre Nahi Aate, To Usper “Farz” Hai Ki Baithker Namaz Padhe, Lekin Shart Yeh Hai Ki peshaab Ka Katra Tapakne Ka Aarza (Bimari) Aor Kisi Tarike Se Rok Na Sake. 

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Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Pehla Farz : Taqbeer-e-Tehreema 

■ Namaz Ka Phela Farz : Takbeer-e-Tehrimi

  • Haqiqatan Ye Farz namaz Ki Sharait Me Se Hai, Magar Chunki namaz Ke Afaal (Kaamo) Se Iska Bahoot Zayada Istimaal Hai, Is Wajah Se Iska Shumaar Namaz Ke Faraiz Me Bhi Hua Hai.
  • Taqbeer-e-Tehreema Yani “Allahu Akbar” Keh Kar Namaz Shuru Karna. “Taqbeer-e-Tehreema” Farz Hai, Iske Chorne Se Namaz Nahi Hogi.
  • Namaz Ke Digar Arkaan (Ruku, Sajda) Ki Adaigi Ke Waqt Jo “Allahu Akbar” Kaha Jata Hai Usey “Taqbeer-e-Intekaal” Kaha Jata Hai, Taqbeer-e-Intekaal Sunnat Hai.
  • Namaz Ke Tamam Sharait Yani Taharat, Satre Aurat, Istiqbaale Qibla, Waqt Aur Niyyat Ka Taqbeer-e-Tehreema Se Pehle Paya Jana Zaruri Hai. Agar “Allahu Akbar” Keh Chuka Aur Koi Shart Mafkood (Missing) Hai, To Namaz Qayam Hi na Hui. 

Taqbeer-e-Tehreema Ke Muta’allik Se Zaruri Masail



(1) Mas’ala

Jin Namazo Me Qayam Farz Hai (Khade Hona) Un Me Taqbeer-e-Tehreema Ke Liye Bhi Qayam Farz Hai. Agar Kisi Ne Baithkar “Allahu Akbar” Kaha Phir khada Ho Gaya To Uski Namaz Shuru Hi Nahi Hui.
(2) Mas’ala 

Imam Ko Ruku Me Paya Aur Muqtadi Taqbeer-e-Tehreema Kehta Hua Ruku Me Gaya Aur Taqbeer-e-Tehreema Us Waqt Khatam Ki, Ki Agar Haath Badaye (Lambe Kare) To Ghutne Tak Pahooch Jaye To Uski Namaz Na Hui.
(3) Mas’ala 

Baaz (Kuch) Log Imam Ko Ruku Me Pa Lene Ki Garz Se Jaldi Me Ruku Me Jate Hue Taqbeer-e-Tehreema Kehte Hai Aur Kuch Jhookne Ki halat Me Taqbeer-e-Tehreema Kehte Hai Unki Namaz Nahi Hoti. Unko Apni Namaz Phir Se Dobara Padhni Chahiye”
(4) Mas’ala 

Nafil Namaz Ke Liye Taqbeer-e-Tehreema Ruku Me Kahi To Namaz Na Hui Aur Agar Baith Kar Kahi To Ho Gayi.
(5) Mas’ala 

“Jo Shaksh Takbeer Ke Talaffuz Per Kadir Na Ho, Maslan Goonga (Dumb) Ho Ya Kisi Wajah Se Zuban Band Ho Gayi Ho, Us Per Talaffuz Yani Mooh Se Bolna Wajib Nahi, Dil Me Irada kafi Hai, Yani Dil Me Keh Le.
(6) Mas’ala 

Pehli Rakat Me Ruku Mil Gaya To Taqbeer-e-Ulaa Yani taqbeere tehrima Ki Fazilat Mil Gayi”
(7) Mas’ala 

Taqbeer-e-Tehreema Me “Allahu akbar” Ka Jumla Kehna “Wajib” Hai 
(8) Mas’ala

Taqbeere tehrima Ke Liye Dono Haatho Ka Kano Tak Uthana Sunnat Hai.
(10) Mas’ala 

Taqbeere tehrima Me Hath Uthate Waqt Ungliyo Ko Apne Haal Per Chhod Dena Chahiye Yani Ungliyo Ko Bilkul Milana Bhi Na Chahiye Aur Batakalluf (Takleef Utha Kar) Khushada (Khuli) Bhi Na Rakhe Aur Yeh Sunnat tareeka Hai.
(11) Mas’ala 

Taqbeere Tehrima Kehte Waqt Hatheliyo Aur Ungliyo Ka Peth (Inside Part Which Has Lines) Qibla Rukh Hona Sunnat Hai.
(12) Mas’ala 

Dono Haatho Ko Taqbeer Kehne Se Pehle Uthana Sunnat Hai.
(13) Mas’ala 

Taqbeere Tehrima Ke Waqt Sir (Head) Na Jhukana Balki Sidha Rakhna Sunnat Hai.
(14) Mas’ala 

Khawateen (Ladies) Ke Liye Sunnat Ye Hai Ki Taqbeere Tehrima Me Hath sirf Kandha (Shoulders) Tak Uthaye. 
(15) Mas’ala 

Taqbeer-e-Tehreema Ke Baad Fouran Haath Bandh Lena Sunnat Hai. Hath Ko Latkana Nahi Chahiye Balke Taqbeere Tehrima Kehne Ke Fauran Baad Dono Haatho Ko Kan Se Hata Kar Naaf (Navel) Ke Neeche Bandh Lena Chahiye.
Note :

Baaz (Kuch) Log Taqbeere Tehrima Kehne Ke Baad Haatho Ko Seedha Kar Ke Latkate Hai Phir Hath Bandhte Hai, Aysa Nahi Karna Chahiye.
(16) Mas’ala 

Imam Ka Taqbeere Tehrima Aur Taqbeere Intekaal Buland Awaz Me Kehna Sunnat Hai.
(17) Mas’ala 

Agar Koi Shaksh Kisi Uzr (Reason) Ki Wajah Se Sirf Ek Hath Hi Kaan Tak Utha Sakta Hai, To Ek Hi Hath Kaan Tak Uthaye. 
(18) Mas’ala 

Muktadi Aur Akele Namaz Padne Wale Ko Taqbeere Tehrima Zeher (Buland Awaz) Se Kehna Ki Zarurat Nahi, Sirf Itni Awaaz Zaruri Hai Ke Khud Sun Le.
(19) Mas’ala 

Taqbeere Tehrima Ke Waqt Hath Uthana Sunnat-e-Mo’aqqida Hai. Hath Uthana Tarq Karne (Chor Dene) Ki Aadat Se Gunahgaar Hoga. Taqbeer-e-Tehreema Me Hath Na Uthane Se Namaz Makhrooh Hogi.
(20) Mas’ala 

Agar Imam Taqbeere Intiqaal Yani “Allahu Akbar Buland Awaaz Se Kehna Bhool Gaya Aur Aahista Kaha To Sunnat Tark Hui, Kyu Ki “Allahu Akbar”Poora Buland Awaaz Se Kehna Sunnat Hai. Namaz Me Karahat-e-Tanzihi Aayi Magar Namaz Ho gayi.
Taqbeer-e-Inteqaal— Ruku Sajda Kare Waqt Jo Taqbeer (Allahu Akbar) Kahi Jati Hai. 
 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ke Faraiz Ka Bayan

  • ​Ye Wo Faraiz Hai Jo Namaz Ke Andar Kiye Jane Ki Wajah Se Dakhile Faraiz Hai.
  • In Faraiz Ko Ada Kiye Bagair Namaz Hogi Hi Nahi.
  • Agar In Me Se Ek Kam Bhi Kasdan (Jaanbhooj Kar) Ya Sahwen (Bhool Kar) Na Ada Ho, To Sajda-e-Sahw Karne Se Bhi Namaz Na Hogi Balki Azsare Nau (Phirse) Namaz Padhna Zaruri Hai.

▶Namaz Ke 7 Faraiz Hai :
① Taqbeer-e-Tehreema

② Qayam

③ Qir’at

④ Ruku

⑤ Sajda

⑥ Qaida-e-Aakhira

⑦ Khuruj-be-Sunnehi