Fiqre Awwal

Posted in Islamic News

Eid Ke Din Kaali Patti Bandh Kar Namaz Padhe Musalman

Tamam Musalmano Se Guzarish Hai Is Eid-ul-Fitr Ke Mouke Par Apne Bazuo Par “Kaali Patti” Bandh Kar Musalmano Ke Khilaf Ho Rahe Zulm Ki Mazammat Darj Karaye.

“Bahoot Si Kursiya Is Mulk Me Laasho Pe Rakhi Hai, Ye Wo Sach Hai Jisey Jhootha Se Jhootha Bol Sakta Hai”

Jab Se BJP Sarkar Hukumat Me Aayi Hai Tabse Roz Hamare Bhaiyo Ko Kisi Na Kisi Bahane Berahmi Se Jaan Se Mara Ja Raha Hai. Ramzan Ke Is Paak Mahine Me Hamare Kai Begunah Bhaiyo Ko Bedardi Se Mara Gaya.

Ziyadah Maloomat Ke Liye Is Par Click Kare- Click Here


To Is Eid Apne Zameer Ke Zinda Hone Ka Saboot Se Aur Apne Baaye Hath Par Kaali Patti Zarur Bandhey. 

Aaj Ka Waqt Bada Nazuk Hai, Har Taraf Musalmano Par Zulm Ho Raha Hai, Ramzan Ke Paak Mahine Me Bhi Kya-Kya Huwa Batane Ki Zarurat Nahi. Ab Hosh Me Na Aaoge To Kab ?

“Khoon-e-Mazloom Ziyadah Nahi Behne Wala, Zulm Ka Dour Bahoot Din Nahi Rehne Wala”


Posted in Ummat-e-Muslima, Uncategorized

Peeri Mureedi

Kya Hamari Zindagi Ka Yahi “Mission” Hai ?

Peeri Mureedi Ke Silsile Me Hamara Tarz-e-Amal Kya Hai Aur Kya Hona Chahiye !

12 March 2014 Baroz Jumeraat, Mubarakpur, Jila Aazamgarh Me Murshide Girami Huzur Tajjushariya Allama Akhtar Raza Kha Azhari (Dama Zillahu) Tashreef Laye. Jamia Asharafia (World famous Islamic University) Me Aap Ke Istiqbaal Ka Pura Ahtemam Kiya Gaya Tha Lekin Br-waqt Aana Na Ho Saka. Raat Ke Kisi Pahar Me Huzur Hafize Millat Ke Mazar Par Hazri Ke Liye Aana Huwa. Yah Ek Haqiqat Hai Jis Ka Faqeer Gawah Hai.

▫Lekin Is Haqiqat Ko “Social Media” Ke Zariye Se Sunni Halko Aur Hazrat Ke Mureedo Ke Bich Kuch Aysa Pesh Kiya Gaya Hai Jaise Zameen Wa Aasman Upar Niche Ho Gaye. Hindustan Ke Kone Kone Se Phone Karne Walo Ka Ek Silsila Raha Jabki U.P Se Bhi Kayi Logo Ne Phone Kar Ke Baal Ki Khaal Nikalne Ki Koshish Ki Aur Ek-Ek  Nakal Ki Tafseel Janne Ki Khwaish Zaahir Ki,

▪Yah Baat Chunki Direct Hum Se Muta’allik Rahi Is Liye Hum Jante Hai, Warna Har 2 “Programe” Ke Bich Laghbagh Yahi Surate Haal Rehti Hai. Logo Ko Yah Janne Me Bada Maza/Lutf Aata Hai Ki Kisi “Programe” Me Kis Ne Kis Ke Khilaf Kya Bola ? Aur Jab Aysa Waqia Pesh Aa Jata Hai To “Social Media” Ke Zariye Se Duniya Ke Kone Kone Me Jangal Ki Aag Ki Tarah Raat-o-Raat Kaha Ki Khabar Kha Pahuch Jaati Hai.

Ta’ajjub

Kabhi Kabhar Bada Ta’ajjub Hota Hai. Hamari Qoum Apne Mission Se Kitne Door Ho Chuki Hai. Itna Door Ki Shayad Usey Apna “Mission” Malum Bhi Nahi Raha. Mazhab-e-Islaam, Jis Ki Buniyaad Hi Me Yaha Chiz Shamil Rahi Hai Ki Har-Har Chiz Me Mayana Rawi Rakhi Jaye. Oouch-Neech Aur Ifraat Wa Tafreet Ne Agli Ummato Ko Tabah Kar Diya Tha, Isley Hum Inse Bach Kar Chale.

▪Lekin Kya Hum Musalman Zameeni Tour Par Aysa Kar Rahe Hai? Yah Aaj Ka Aysa Sawal Hai Jis Ka Jawab Hummey Zabani Tour Par Dene Ki Zarurat Nahi, Hamari Amli Zindagi Ka Ek-Ek Gosha Is Ka Khamosh Jawab Hai.

▫Islam To Wah Mazhab Hai Jis Ki Taleem Ka Bahut Bada Hissa Yah Hai Ki Ibadat Bhi Utni Hi Ki Jaye Jitni Darmayani ho. Itni Ibadat Karna Ki Kisi Ki Haq Talfi Ho Jaye, Shariyat Me Na Sirf Yah Ki Acchi Nahi Balki Jaiz Bhi Nahi.

Sacche Islam ki Hiqiqi Tasweer


Hazrat Abdullah Bin Amr Bin Aas (RadiAllah Anhu) Se Riwayat Hai, Mujh Se RasoolAllah (Sallallahu Alaihi Wasallam) Ne Farmaya:

🔹”Ay Abdullah! Tumhare Baare Me Mujhe Yah Shikayat Mili Hai Ki Tum Din Bhar “Roza” Rakhte Ho Aur Raat Bhar “Ibadat” Karte Ho, Kya Aysa Hai? Maine Kaha: Haa, Ya RasoolAllah.

🔹Farmaya: Aysa na karo. Balki Kabhi Roza Rakho, Kabhi Na Rakho, Kuch Ibadat Karo Aur Kuch Soo. Kyuki Tumhare Jism Ka Bhi Tum Par Haq Hai. Tumhari Aankho Ka Bhi Tum Par Haq Hai. Tumhari Bibi Ka Bhi Tum Par Haq Hai. Jis Ne Hamesha “Roza” Rakha, Goya Us Ne “Roza” Rakha Hi Nahi. Har Maah (Teen)³ Din “Roza” Rakhna Aysa Hi Hai Jaise Puri Zindagi “Roza” Rakhna. Isley Har Maah (Teen)³ Din “Roza” Rakh Liya Karo. Har Maah (ek)¹ Qur’an Khatam Kar Liya Karo. Maine Kaha: Me Is Se Ziyada Ki Takaat Rakhta Hu.

🔹Farmaya: Agar Aysa Hai To Hazrat Daud (Alaihissalam) Ka “Roza” Rakh Liya Karo Jo Afzal “Roza” Hai Aur Wah Yah Ki (Ek)¹ Din “Roza” Rakho Aur (Ek)¹ Din Na Rakho Aur Har 7 Raato Me (Ek)¹ Qur’an Khatm Kar Liya Karo. Is Se Ziyada Kuch Mat Karna.

[ 📗Sahih Bukhari Shareef ]

[ 📕Sahih Muslim Shareef ]


Dosto

Dosto ! Yah Hai Achee Aur Sachee Islam Ki Sachii aur Haqiqi Tasweer. Kya Aaj Hum Is Meyaar Par Khare Utar Rahe Hai? Kya Aaj Humare Mizaz Me Kisi Ko Manne Ya Na Manne Ke Ta’alluk Se Yah Tasawwurat Hai?

Agar Hummey Jhoot Bolne Ki Aadat Nahi To Shayad “Haa” Ke Rooh Me Is Sawal Ka Hargiz Jawab Na De Paye.

Sare Dast (Ek)¹ Hadees-e-Paak Aur Khayaal Me Rehni Chahiye.

Harzat Abu Huraira (RadiAllah Anhu) Se Riwayat Hai, RasoolAllah (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya:

🔹”Kewal Jum’aa Ke Din Roza Rakhne Aur Kewal Jum’aa Ki Raat Hi Me Ibadat Karne Se Bacha karo”
[ 📙Sahih Muslim Shareef ]


Is Hadees Ki Sharah Me hai-

🔹Khaas Jum’aa Hi Ke Din Roza Aur Kewal Jum’aa Ki Raat Hi Me Ibadat Karna Aur Baki Dino Ko Chod Dena Isley Bura Hai Ki Kahi Jum’aa Ki Azmato Ki Buniyaad Par Usi Tarah Fitno Me Mubtala Na Ho Jaye Jaise Yahoodi, Sanicher (Saturday) Ke Din ki Tazeem Me Mubtala Ho Kar Ghumraah Huwe The.

Shaikh Abdul Haq Muhaddis Dehelvi (Rehmatullah Alaihi) Ne Is Hadees Ke Tahat Jo Likha Hai Us Ki Roshni Me Dekha Jaye To Hamari Shariyat Aur Khud Nabi-e-Paak (Sallallahu Alaihi Wasallam) Ka Mizaz Yahi Tha.

▫Kisi Bhi Chiz Ko Us Ka Haqiqi Makaam Hi Diya Jana Chahiye Aur Kisi Se Bhi Itni Dosti Ya Dushmani Hargiz Nahi Hona Chahiye Jo Gulu Ke Dayre Me Chalee Jaye Ya Dusro Ke Liye Takleef Ka Sabab Ho.

▪Kyuki Aqidat wa Mohabbat ki Yah Hade Hai Aur Jab Koi In Hado Se Aage Badna Chahta Hai To Ho Sakta Hai Us Ka Hashr Wahi Ho Jo Yahoodiyo Ka Hashr Huwa.

RasoolAllah (Sallallahu Alaihi Wasallam) Ka Farman Hai:

🔹Allah ta’ala, Yahoodiyo Par Lan’at Farmaye Jinhone Apne Nabiyo Ki Qabro Ko Masjid Bana Liya.
[ 📘Sahih Bukhari, Kitba: Kitab-us-Salaat ]

Dosto
Duniya Me Bhoot-Parasti Ki Jo Shuruwat Hui, Us Ki Buniyad Bhi Yah Be-Sochi Samjhi Jhooti Mohabbat Bani. Jaisa Ki (Sahih Bukhari, Kitab-Us-Salat) Me Hai.
▪Is Mouke Par In Tamam Bato Ke Pesh Karne Ka Maksad Hai Aaj Ke “Jahil Mureedo” Ko Apne “Peer” Ki Mohabbat Se Gulu Se Bachana. Allah Hifazat Farmaye Kabhi Kabhar To Aysa Lagta Hai Jaise Peer, Peer Nahi Nabi Hai. Balki Agar Sacchi Baat Kehna Jurm Nahi To Hamari Gair Zaruri Mubalga Aameziyo Ki Wajah Se Yah Surat-e-Haal Ho Chuki Hai Ki Qoum Ke Zehno Me Peero Ki Tasweer Unki Apni Haqiqi Wajah Se Kai Guna Badi Ho Chuki. Itni Badi Jo Shariyat Me Kabhi Jaiz Nahi Ho Sakti.

Log Dhadadlle (Bejijakh) “Peeri Mureedi” Dam Bhar Kar Amal (Namaz, Rozo, Naik Amal) Se Koso Door Ho Jate Hai. Balki Ek Zimmedar Aalim-e-Deen Jo Hamare Dost Bhi Hai Unhone Kaha Ki Ek Jahil Ne Un Se Kaha “Rasool Kya Karenge, Peer To Bakhshwainge” (MaazAllah)

▪Hum Ne “Peero” Ka Wah Roop Qoum Ke Samne Pesh Kiya Hai, Jis Se Ek Taraf Beamal Qoum Bad-Amal Ban Chuki Hai To Dusri Aur “Peeri Mureedi” Achii Khasi Tijarati Mandi. Natija Yah Nikla Ki Ayre-Gyre, Chote-Bade, Sacche-Jhoote, Naye-Purane Aur Mourusi Peero Ka Ek Jaal Sa Bich Chuka Hai.

▫Peer Ka Beta Bhale Khair Se (Do)² Lafz Na Pad Paye, Baap Ke Mureedo Ke Nazar Me Kisi Qutub, Gous Se Kam Nahi.Paida Hote Hi Alqab Wa Aadab Aur Naaz Wa Andaz Ke Naye-Naye Tariqe Ijaad Kar Liye Jate Hai.

▪Insan Ki Fitrat Hai Ki Wah Izzat, Doulat Aur Shoharat Haasil Karna Chahta Hai Aur Agar Allah Ka Karam Dastagiri Na Kare To Insan In Chizo ko Hasil Karne Ke Liye Kuch Bhi Kar Sakta Hai.

▫Hazrat Umar Farooq-e-Azaam (RadiAllah Anhu) Islam Ke wah Azeem Mudabbir Hai Jinhone Sab Se Phele Is Fitrat Ko Samjha Aur Apne Dour-e-Khilafat Me Jaleelul Qadr Quraishi Sahaba Ko Bahoot Ziyada Idhar-Udhar Jane Se Baaz Rakha Taki Koi Anhoni Na Ho. Aur Duniya Ne Dekha Ki Hazrat Usmaan Gani (RadiAllah Anhu) Ne Jab Apni Narm Dili Ki Buniyad Par Yah Qaid Utha Di (Idhar-Udhar Jane Diya, Koi Qaid Nahi) To Haqiqat Me Wahi Huwa Jo Farooq-e-azaam Mehsoos Karte The. Aur Anjaam Ke Tour Par Islam Ko Hazrat Usmaan Gani (RadiAllah Anhu) Ki Shahadat Pesh Karni Padi Aur Tabhi Se Hazrat Usmaan Gani Ki Peshgoyi Ke Mutabik Ummat Hamesha Ke Liye Giroh Me Takhseem Ho Kar Raha Gayi Aur Aaj Tak Halaat Bad Se Badttar (Bure Se Bure) Hote Ja Rahe Hai.

Momin Ki Khoobi

Hadees-e-Mubarkah Hai:
“Momin (Ek)¹ Surakh Se (Do)² Baar Nahi Dasa Jata”.

Yani Momin Samajhdar Hota Hai Ki (Ek)¹ Baar Agar Usey Dhachka Lag Chuka Ho To Ainda Ke Liye Wah Sambhal Jata Hai Aur Fir Dhoka Nahi Khata.

▫Lekin Ise Kya Kha Jaye Ki Aaj Ka Momin Dhoke Par Dhoka Khate Hai Aur Fir Bhi Nahi Sambhalte. Iska Saaf Matlab Yah Hai Ki Kahi Na Kahi Hamare Imaan Me Kamzori Hai.

▪Arz Karne Ka Mudda Sirf Yah Hai Ki Koi Bade Se Bada Aalim-e-Deen Ho, Aale Rasool Ho, Peer Ho, Ya Kuch Aur. Sab Ko Un Ka Haqiqi Aur Asli Maqam Hi Milna Chahiye. Kisi Ko Us Ke Asli Maqam Se Ghatana Jis Tarah Jurm Hai, Usi Tarah Kisi Ko Us Ke Maqam Se Badana Bhi Jurm Hai.

▫Koi Peer Kabhi Kisi Nabi Ke Martabe Ko Nahi Pahuch Sakta. Aur Jab Aysa Hai To Peero Ke Sath Nabiyo Wala Sulook Nahi Karna Chahiye, Insano Wala Hi Sulook Karna Chahiye. Isi Me Hamari Zaat Ki Bhi Bhalai Hai Aur Isi Me Hamare Mazhab Ki Bhi.

Andhi Aqeedato
Andhi Aqeedato, Bayan Baziyo Aur Silsilo Ke Jhagdo Ne Hummey Salo Saal Peeche Dhakalne Me Koi Kasar Baki Nahi Chodi Hai, Aur Ab Bhi Agar Rawish Na Badli To Yah Aadat Hamare Liye Kisi Payame Halakat Se Kam Nahi Hogi.

▫Yah Andaz Mohabbat Ke Bajaye Nafrat Ke Jazbaat Ubharta Hai Aur Islam Me Bai’at Ka Silsila Nafrato Ke Liye Nahi, Mohabbato Ke Liye Qayem Kiya Gaya Tha. Goya Humne Apne Tareeqo Se Islam Ke Maqas Ko Bilkul Pase Pusht Daal (Peeth Peeche Daalna, Amal Na Karna) Diya Hai. Kya Hummey Iska Koi Haq Pahuchta Hai ?

▪Yah Sach Hai Ki Humne Jiske Hath Me Hath Diya Wah Hamare Maa-Baap Ki Tarah Hamara Mawa Wa Malja Hai Lekin Kya Iske Zariye Se Dusro Ke Mawa Wa Malja Logo Par Keechad Uchalna Hamare Liye Sahi Hai ? Agar Nahi, Hargiz Nahi, To Yah Aadat Tabdil Hona Chahiye.

Namuna-e-Amal

▫Is Silsile Me Keral Ki Zameen Hamare Liye Namuna-e-Amal Hai. Keral Hindustan Ka Hi Hissa Hai Lekin Wah Mashrabi Aur Khaanqahi Ikhtelaf Ka Koi Guzar Nahi Hota, Kyuki Unhone Apna Ek Dastur Bana Rakha Hai. Wah Apne Aap Ko Kisi Silsile Ki Taraf Mansoob Hi Nahi Karte, Jis Se Yah Pata Chal Sake Ki Yah Fala Silsile Se Juda Huwa Hai.

Kya Hum Sab Bhi Apne Aap Ko Qadri Jaan Kar Aur Maan Kar Is Tarah Ek Nahi Ho Sakte ? Aakhir Tamam Silsile Ki Intiha To Qadriyat Par Hai, Ho Sakte Hai Aur Zarur Ho Sakte Hai, Lekin Us Waqt Jab Hona Chahe. Aur Agar Aysa Nahi Hota Hum Apne Aap Ko Apne Peero Ki Taraf Mansoob Karne Par Ba-Zidd (Adig) Ho Tab Bhi Kam Se Kam Hummey Har Aadmi Ki Izzat-e-Nafs, Maqam Aur Martabe Ka Lihaz Karna Hoga Aur Sab Ko Unka Wajibi Muqam Dena Hoga, Warna Hamara Koi Amal Faide Mand Sabit Nahi Ho Sakta.

Mureed Ka Rawayya

▪Badi Hairat Ki Baat Hai, Har Mureed Apne Peer Ko Wali-e-Kamil Se Kam Darja Dene Ko Tayyar Nahi.  Aur Us Se Badi Hairat Ki Baat Yah Ki Har Peer Apne Mureedo Ki Wajah Se Wali Banta Hai. Khich Taan Kar Jaisi-Taisi, Aadi-Tirchi Bato Se Apni Mohabbat Ka Sikka Bithane Ki Koshisho Ne Aaj Jama’ati Satah Par Hummey Apne Halko Me Mehdood Kar Ke Rakh Diya.

▫Hum Ne Yah Sochna Hi Chod Diya Hai Ki Shakhsiyat Parasti Ke Is Khol Se Bahar Ki Duniya Bhi Koi Duniya Hai. Sabse Ziyada Dukh Us Waqt Hota Hai Jab Peer Sahab Ki Mojudgi Me Allah Wa Rasool Ka Zikr Bhi Dusre Darje Me Chala Jata Hai. Aysa Lagta Hai Peeri Mureedi Hi Hamari Aakhri Manzil Hai Aur Yah Manzil Mil Chuki Hai.

▪Is Mouke Par Zimmedar Ulama Se Yah Guzarish Karna Bhi Hamara “Farz” Hai Ki Aysi Pur Fitan Dour Me Wah Saleh Murshide (Achee Margdarshak Achee Rehnuma) Ke Roop Me Qoum Ke Samne Aaye Taki Qoum Ko Shakhsiyat Parasti Ki Is Ghutan Bhari Fiza (Atmosphere) Ke Alawa, Allah Wa Rasool Ka Haqiqi Paigam Bhi Aam Mil Sake.

Zaalim Log Kabhi Kamyaab Nahi Hote.

Mere Pyare Dosto!
Allah Dilo Ka Hal Janta Hai, Kisi Par Tankeed Ya Kisi Ki Dil Aazari Na Hamara Maqsad Tha Aur Na Hai.

▪Lekin Jo Baat Galat Hai, Us Par Khamoshi Ikhtiyaar Karne Se Wah Sahi Baat Sabit Nahi Ho Sakti Aur Jo Sahi Hai Us Par Khamoshi Usey Galat Nahi Karar De Sakti. Isley Hummey Apna Zawiya-e-Fikr Badalna Hoga Aur Koi Bhi Shakhsiyat Ho Ya Tehreek, Mulk Ho Ya Fiqr Har Ek Ko Uska Asli Maqam Hi Dena Hoga.

▫Kisi chiz ko Hadd Se Bada Dena Istelaah (Termilogy) Me Zulm Kehlata Hai.

Aur Allah Ta’ala ka Farman Hai:

🔹Zalim Log Kabhi Kamyab Nahi Hote.

[ 📙Al Quran, Surah An’aam, Ayat: 21 ]

▪Hummey Chahiye Hum Apne Peero Ki Zaati Aur Niji (Private) Zindagi Par Nazar Rakhne Ki Bajaye Un Ke Paigamo Ko Dil Me Jagah De. Aur Zahir Si Baat Hai Kisi Bhi Sacche Peer Ka Paigam Kisi Na Kisi Roop Me Islam Hi Ka Paigam Hoga Kyuki  Jiska Paigam Islam Ke Muwaafiq Na Ho Wah Peer, Peer Ho Hi Nahi Sakta Isliye,

Hamare Ulama Ne Peer Ki 4 Sharte batlayi Hai:
(1) Sunni Sahi-ul-Aqeeda Ho.

(2) Itna Ilm Rakhta Ho Ki Apni Zarurat Ke Mas’ail Bina Kisi Madad Ke Kitabo Se Khud Nikal Sake.

(3) Fasiq-e-Mo’allin Na Ho (Khullam Khula Gunah Na Karta Ho) .

(4) Uska Silsila Nabi-e-Kireem (Sallallahu Alaihi Wasallam) Tak Pahuchta Ho.

Jo Peer In Par Khara Hai Wah Sachaa Hai Aur Jo In Par Khara Na Utre Wah Hargiz Is Layak Nahi Ki Usey Peer Banaya Jaye. 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Dusra Farz : Qayam

Namaz ka Dusra Farz : Qayam

  • Yani Namaz Me Khade Hona Aur Qayam Ki Kami Ki Janib (Minimum) Had Ye Hai Ke Agar Hath Failaye (Lambe Kare) To Ghutno Tak Na Pahuche Aur Poora Qayam Ye Hai Ki Seedha Khade Ho.
  • Qayam Ki Miqdaar Itni Der Tak Hai Jitni Der Tak Qirat Hai, Yani Jitni Der Qirat Farz Hai Itni Der Ke Liye Qayam Bhi Farz Hai. Isi Tarah Jitni Der Qirat Wajib Hai Itni Der ke liye Qayam Bhi Wajib Hai, Aur Jitni Der Qirat Sunnat Hai Itni Der Ke Liye Qayam Bhi Sunnat Hai.
  • Mazkura Hukum Pehli Rakat Ke Siwa Dusri Rakato Ka Hai. Pehli Rakat Me Farz Qayam Me Taqbeer-e-Tehreema Ki Miqdaar Bhi Shamil Ho Gai Aur Sunnat Qayam Me Sana, Ta’awwuz (Auzubillah…..) Aur Tasmiya (Bismillah….) Ki Miqdaar Shamil Ho Gayi. 

 

Qayam Ke Muta’allik Se Zaruri Mas’ail

(1) Mas’ala

Farz, Witr, Eidain Aur Fajr Ki Sunnat, In Tamam Namazo Me Qayam Farz Hai. Agar Bila Uzr-e-Sahih Ye Namaz Baithkar Padhega To Namaz Na Hogi.

(2) Mas’ala

Ek Paon (Leg) Per Khada Hona, Yani Dusre Paon (Leg) Ko Zameen Se Utha Hua Rakhkar Qayam Karna “Makhrooh-e-Tehreemi” Hai Aur Agar Kisi Uzr (Majboori) Ki Wajah Se Aysa Kiya To Harj Nahi”

(3) Mas’ala

Agar Kuch Der Ke Liye Bhi Khada Ho Sakta Hai, Agarche “Itna Hi Khada Hokar Allahu Akbar Keh Le” To Farz Hai Ki Khade Ho Kar Itna Hi Keh Le Phir Baith Jaye. 

(4) Mas’ala

Aaj Kal Umuman (Aksar) Ye Baat Dekhi Jaati Hai Ki Zara Si Kamzori Ya Mamooli Si Bimari Ya Budapa Ki Wajah Se Sire (Shuru) Se Baith Kar Farz Namaz Padte Hai. Halaki Un Baithkar Namaz Padne Waloon Me Bahot Se Ayse Bhi Hote Hai Ki Himmat Kare To Poori Farz Namaz Khade Ho Kar Ada Kar Sakte Hai, Aur Is Ada Se (Khade Ho Kar Padne Se) Na Unka Marz (Bimari) Bade (Increase), Aur Na Hi Naya Marz Lahiq Ho, Aur Na Hi Gir Padne Ki Halat ho.

Ye Mushahida (Tajruba) Hai Ki Kamzoori Aur Bimari Ke Bahane Baithkar Farz Namaz Padne Wale, Khade Rehkar Kafi Der Tak Idhar Udhar Ki baate Karte Hai. Ayse Logo Ko Baithkar Farz Namaz Padna Jaiz Nahi Balki In Per Farz Hai Ki Khade Ho Kar Namaz Ada Kare”

(5) Mas’ala 

Agar Koi Shaksh Kamzoor Ya Beemar Hai Lekin Aasa (Lakdi) Ya Khadim, ya Deewar (Wall) Per Tek Laga Kar Khada Ho Sakta hai To Us Per Farz Hai Ki Un Per Tek Lagaker khade Ho Kar Namaz Padhe

(6) Mas’ala

Kashti Per Sawaar Hai Aur Wo Chal Rahi Hai To Baith Kar Chalti Hui Kashti me Namaz Pad Sakta Hai, Yani Jab Ki Chakkar Aane Ka Gumaan Galib Ho. Isi Tarah Chalti Train, Bus Aur Doosri Sawariya Me Bhi Khade Rehna Mumkin Nahi Ho To Baithkar Namaz Pad Sakta Hai, Lekin Iyada (Lautana, Dohrana) Kare.

(7) Mas’ala

Qayam Ki Halat Me Dono Pao ke Darmiyan 4 Ungel Ka Fasla Rakhna Sunnat Hai Aur Yeh Imaam-e-Aazam (RadiAllahu Anhu) Se Mankool Hai.

(8) Mas’ala

Qayam Me “Trawoh-Baynal-Qadmaine” Yani Thori Der Ek Paon (Leg) Per Zoor Rakhna Phir Thori Deir Dosre Paon Per Zoor Rakhna Sunnat Hai

(9) Mas’ala

Namazi Ke Liye Mustahab Hai Ki halate Namaz Me Apni Nazar Sajde Karne Ki Jagah Per Rakhe.

                    

(10) Mas’ala

Qayam Me Mard Hath Yu Bandhe Ki Naaf Ke Neeche Ke Daay (Right) Hath Ki Hatheli Baay (Left) Hath Ki Kalai (Wrist) Ke Jood Per Rakhe Aur Chengliya (Smallest Finger) Aur Angootha (Thumb) Kalai Ke Ird Gird (Around) Ki Shakal Me Rakhe Aur Beech Ki Teen Ungliya Ko Baaye (Left) Hath Ki Kalai (Wrist) Ki Pusth Per Bicha De.

(11) Mas’ala

Khade Hone Ki Kudrat Na Ho To Namaz-e-Nafl Baithkar Pad Sakta Hai Magar Khade Ho Kar Padna Afzal Hai. Hadees Shareef Me aaya Hai Ki Baith Kar Padne Waloon Ki Namaz Khade Ho Kar Padne Walo Ki Nisf (Aadhi, Half) Hai Aur Agar Kisi Uzr Shar’ee Ki Wajah Se Baith Kar Padhi To Sawab Me Kami Na Hogi.

Note :

Aaj Kal Awaam Me Riwaj Pad Gaya Hai Ki Namaz Baith Kar Padni Chahiye Aur Shayad Nafl Namaz Baith Kar Padna Afzal Gumaan Karte Hai Lekin Ye Khayal Galat Hai. Nafl Namaz Bhi Khade Hokar Padna Afzal Hai Aur Khade Hokar Padna Me (Do)² Guna (Double) Sawab Hai. Albatta Agar Bagair Kisi Ujr Bhi Nafl Namaz Baith Kar Padi To Bhi Namaz Bila Kisi Kism Ki Karahat Ke Ho Jaygi Magar Sawab (Aadha)½ Hasil hoga.

(12) Mas’ala

Huzoor ﷺ ne nafl namaz Baith Kar Ada Farmaye Lekin Sath Me Ye Bhi farmaya Me Tumhari Misl (Jaisa) Nahi Hoon, Yani Tum Jaisa Nahi Hoon. Mera Sawab Khade Hokar Aur Baithkar Padhne Yaksa (Barabar,Same) Hai. To ummat Ke Liye Khade Hokar Padhna Afzal Aur Dugna (Double) Sawab Hai Aur Baith Kar Padhne Me Koi Aytraaz Nahi.

(13) Mas’ala

Baithkar Namaz Ada Karne Me “Ruku” Is Tarah Karna Chahiya Ki Peshani (Forehead) Jhuk Kar Ghutnoo (Knees) Ke Mukabil (opposite) Aa Jaye, Aur Ruku Karne Me Sureen (Buttock) Uthne Ki Hajat Na Ho. Baith Kar Namaz Padne Me Ruku Karte Waqt Sureen (buttock) Uthna Makhrooh-e-Tanzeehi Hai.

(14) Mas’ala

Halate Qayam Me Daay Baay Jhoomna Makhrooh-e-Tanzeehi Hai.

(15) Mas’ala

Agar Qayam Per Kadir Hai Magar Sajda Nahi Kar Sakta Ya Sajda To Kar Sakta Hai Magar Sajda Karne Se Zakham Behta Hai, To Uske Liye Behter Hai Ke Baithker Ishaare Se Padhe Aur Khade Ho Kar Bhi Ishaare Se Padh Sakta Hai.

(16) Mas’ala

Agar Koi Shaksh Itna Kamzoor Hai Ke Masjid Me Jamaat Ke Liye Jane Ke Baad Khade Ho Kar Namaz Nahi Pad Sakega Aur agar ghar Me padta Hai to khade Ho Kar Padh Sakta Hai, To Usey Chahiye Ki Ghar Per Namaz Padhe. Agar Ghar Per Jamaat Mayassar Ho To Behtar Hai, Warna Tanha Khade Ho Kar Ghar Me Hi Padh Le.

(17) Mas’ala

Jis Shaksh Ko Khade Ho Kar Namaz Padhne Me Peshaab Ke Katre (Drops) Tapakta Ho, Lekin Baith Kar Namaz Padne Me Katre Nahi Aate, To Usper “Farz” Hai Ki Baithker Namaz Padhe, Lekin Shart Yeh Hai Ki peshaab Ka Katra Tapakne Ka Aarza (Bimari) Aor Kisi Tarike Se Rok Na Sake. 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ka Pehla Farz : Taqbeer-e-Tehreema 

■ Namaz Ka Phela Farz : Takbeer-e-Tehrimi

  • Haqiqatan Ye Farz namaz Ki Sharait Me Se Hai, Magar Chunki namaz Ke Afaal (Kaamo) Se Iska Bahoot Zayada Istimaal Hai, Is Wajah Se Iska Shumaar Namaz Ke Faraiz Me Bhi Hua Hai.
  • Taqbeer-e-Tehreema Yani “Allahu Akbar” Keh Kar Namaz Shuru Karna. “Taqbeer-e-Tehreema” Farz Hai, Iske Chorne Se Namaz Nahi Hogi.
  • Namaz Ke Digar Arkaan (Ruku, Sajda) Ki Adaigi Ke Waqt Jo “Allahu Akbar” Kaha Jata Hai Usey “Taqbeer-e-Intekaal” Kaha Jata Hai, Taqbeer-e-Intekaal Sunnat Hai.
  • Namaz Ke Tamam Sharait Yani Taharat, Satre Aurat, Istiqbaale Qibla, Waqt Aur Niyyat Ka Taqbeer-e-Tehreema Se Pehle Paya Jana Zaruri Hai. Agar “Allahu Akbar” Keh Chuka Aur Koi Shart Mafkood (Missing) Hai, To Namaz Qayam Hi na Hui. 

Taqbeer-e-Tehreema Ke Muta’allik Se Zaruri Masail



(1) Mas’ala

Jin Namazo Me Qayam Farz Hai (Khade Hona) Un Me Taqbeer-e-Tehreema Ke Liye Bhi Qayam Farz Hai. Agar Kisi Ne Baithkar “Allahu Akbar” Kaha Phir khada Ho Gaya To Uski Namaz Shuru Hi Nahi Hui.
(2) Mas’ala 

Imam Ko Ruku Me Paya Aur Muqtadi Taqbeer-e-Tehreema Kehta Hua Ruku Me Gaya Aur Taqbeer-e-Tehreema Us Waqt Khatam Ki, Ki Agar Haath Badaye (Lambe Kare) To Ghutne Tak Pahooch Jaye To Uski Namaz Na Hui.
(3) Mas’ala 

Baaz (Kuch) Log Imam Ko Ruku Me Pa Lene Ki Garz Se Jaldi Me Ruku Me Jate Hue Taqbeer-e-Tehreema Kehte Hai Aur Kuch Jhookne Ki halat Me Taqbeer-e-Tehreema Kehte Hai Unki Namaz Nahi Hoti. Unko Apni Namaz Phir Se Dobara Padhni Chahiye”
(4) Mas’ala 

Nafil Namaz Ke Liye Taqbeer-e-Tehreema Ruku Me Kahi To Namaz Na Hui Aur Agar Baith Kar Kahi To Ho Gayi.
(5) Mas’ala 

“Jo Shaksh Takbeer Ke Talaffuz Per Kadir Na Ho, Maslan Goonga (Dumb) Ho Ya Kisi Wajah Se Zuban Band Ho Gayi Ho, Us Per Talaffuz Yani Mooh Se Bolna Wajib Nahi, Dil Me Irada kafi Hai, Yani Dil Me Keh Le.
(6) Mas’ala 

Pehli Rakat Me Ruku Mil Gaya To Taqbeer-e-Ulaa Yani taqbeere tehrima Ki Fazilat Mil Gayi”
(7) Mas’ala 

Taqbeer-e-Tehreema Me “Allahu akbar” Ka Jumla Kehna “Wajib” Hai 
(8) Mas’ala

Taqbeere tehrima Ke Liye Dono Haatho Ka Kano Tak Uthana Sunnat Hai.
(10) Mas’ala 

Taqbeere tehrima Me Hath Uthate Waqt Ungliyo Ko Apne Haal Per Chhod Dena Chahiye Yani Ungliyo Ko Bilkul Milana Bhi Na Chahiye Aur Batakalluf (Takleef Utha Kar) Khushada (Khuli) Bhi Na Rakhe Aur Yeh Sunnat tareeka Hai.
(11) Mas’ala 

Taqbeere Tehrima Kehte Waqt Hatheliyo Aur Ungliyo Ka Peth (Inside Part Which Has Lines) Qibla Rukh Hona Sunnat Hai.
(12) Mas’ala 

Dono Haatho Ko Taqbeer Kehne Se Pehle Uthana Sunnat Hai.
(13) Mas’ala 

Taqbeere Tehrima Ke Waqt Sir (Head) Na Jhukana Balki Sidha Rakhna Sunnat Hai.
(14) Mas’ala 

Khawateen (Ladies) Ke Liye Sunnat Ye Hai Ki Taqbeere Tehrima Me Hath sirf Kandha (Shoulders) Tak Uthaye. 
(15) Mas’ala 

Taqbeer-e-Tehreema Ke Baad Fouran Haath Bandh Lena Sunnat Hai. Hath Ko Latkana Nahi Chahiye Balke Taqbeere Tehrima Kehne Ke Fauran Baad Dono Haatho Ko Kan Se Hata Kar Naaf (Navel) Ke Neeche Bandh Lena Chahiye.
Note :

Baaz (Kuch) Log Taqbeere Tehrima Kehne Ke Baad Haatho Ko Seedha Kar Ke Latkate Hai Phir Hath Bandhte Hai, Aysa Nahi Karna Chahiye.
(16) Mas’ala 

Imam Ka Taqbeere Tehrima Aur Taqbeere Intekaal Buland Awaz Me Kehna Sunnat Hai.
(17) Mas’ala 

Agar Koi Shaksh Kisi Uzr (Reason) Ki Wajah Se Sirf Ek Hath Hi Kaan Tak Utha Sakta Hai, To Ek Hi Hath Kaan Tak Uthaye. 
(18) Mas’ala 

Muktadi Aur Akele Namaz Padne Wale Ko Taqbeere Tehrima Zeher (Buland Awaz) Se Kehna Ki Zarurat Nahi, Sirf Itni Awaaz Zaruri Hai Ke Khud Sun Le.
(19) Mas’ala 

Taqbeere Tehrima Ke Waqt Hath Uthana Sunnat-e-Mo’aqqida Hai. Hath Uthana Tarq Karne (Chor Dene) Ki Aadat Se Gunahgaar Hoga. Taqbeer-e-Tehreema Me Hath Na Uthane Se Namaz Makhrooh Hogi.
(20) Mas’ala 

Agar Imam Taqbeere Intiqaal Yani “Allahu Akbar Buland Awaaz Se Kehna Bhool Gaya Aur Aahista Kaha To Sunnat Tark Hui, Kyu Ki “Allahu Akbar”Poora Buland Awaaz Se Kehna Sunnat Hai. Namaz Me Karahat-e-Tanzihi Aayi Magar Namaz Ho gayi.
Taqbeer-e-Inteqaal— Ruku Sajda Kare Waqt Jo Taqbeer (Allahu Akbar) Kahi Jati Hai. 
 

Posted in Ahkam-e-Namaz, Namaz Ke Faraiz

Namaz Ke Faraiz Ka Bayan

  • ​Ye Wo Faraiz Hai Jo Namaz Ke Andar Kiye Jane Ki Wajah Se Dakhile Faraiz Hai.
  • In Faraiz Ko Ada Kiye Bagair Namaz Hogi Hi Nahi.
  • Agar In Me Se Ek Kam Bhi Kasdan (Jaanbhooj Kar) Ya Sahwen (Bhool Kar) Na Ada Ho, To Sajda-e-Sahw Karne Se Bhi Namaz Na Hogi Balki Azsare Nau (Phirse) Namaz Padhna Zaruri Hai.

▶Namaz Ke 7 Faraiz Hai :
① Taqbeer-e-Tehreema

② Qayam

③ Qir’at

④ Ruku

⑤ Sajda

⑥ Qaida-e-Aakhira

⑦ Khuruj-be-Sunnehi

Posted in Uncategorized, Zaruri Malumaat

Maah-e-Safar Ko Manhoos Janne Ka Sharayi Hukum

🔰 Maah-e-Safar Ko Manhoos Janna—

🔷 Nahoosat Ke Wahmi Tasawwuraat Ke Shikar Log Maah-e-Safar Ko Musibato Aur Aafato Ke Utarne Ka Mahina Samjhtey Hai Khusoosan Iski Ibtidai 13 Tareekhe Jinhe “Terah Tezi” Kaha Jata Hai Bahoot Manhoos Tasawwur Ki Jati Hai. 

❌ Wahmi Logo Ka Ye Zehan Bana Hota Hai Ki Jo Ki Jihalat Wa Ilm-e-Deen Se Duri Ka Nateeja Hai —

• Safar Ke Mahine Me Naya Karobaar Shuru Nahi Karna Chahiye Nuqsaan Ka Khatra Hai,
• Safar Karne Se Bachna Chahiye Accident Ka Andesha Hai,
• Shadiya Na Kare, Bacchiyo Ki Rukhsati Na Kare Ghar Barbaad Hone Ka Imkaan Hai,
• Ayse Log Bada Karobaari Len Dain Nahi Karte,
• Ghar Se Bahar Aamdo Raft Me Kami Kar Dete Hai,
• Is Guman Ke Sath Ki Aafat Nazil Ho Rahi Hai, Apne Ghar Ke Ek-Ek Bartan Ko Aur Saman Ko Khoob Jhadte Hai,
• Is Tarah Kisi Ke Ghar Me Is Maah Me Mayyat Ho Jaye To Manhoos Samajhte Hai Aur Us Ghar Me Apne Ladke Ya Ladki Ki Nisbat Tai Hui Ho To Us To Tod Dete Hai.
• Terah Tezi Ke Unwaan Se Safed Chaney (Kabuli Chaney) Ki Niyaaz Bhi Di Jati Hai.

📝 Note : Niyaz Fatiha Karna Mustahab Wa Ba’ees-e-Sawab Hai Aur Har Tarah Ke Rizqe Halaal Par Har Maah Ki Har Tareekh Ko Fatiha Di Ja Sakti Hai Lekin Ye Samajhna Ki Agar “Terah Tezi” Ki Fatiha Na Di Aur Safed Chaney Paka Kar Taqseem Na Kiye To Ghar Ke Kamane Wale Afraad Ka Rozgaar Mut’aassir Hoga, Ye Sab Be-Buniyad Khayalaat Hai.

🔰 Arbo (Arab Shaharo Me) Me Maah-e-Safar Ko Manhoos Samjha Jata Tha—

▶ Dour-e-Jihalat (Islam Se Pehle) Me Bhi Maah-e-Safar Ke Bare Me Isi Qism Ke Wahmi Khayalaat Rakha Karte The Ki Is Maheene Me Musibate Aur Aafate Bahoot Hoti Hai, Chunanchey.       

🔹”Woh Log Maah-e-Safar Ke Aane Ko Manhoos Khayal Kiya Karte The.”                    [ 📕Aamdat-ul-Qari, Jild: 7, Safa: 110]

🔰 Safar Kuch Nahi—


▶ Hamare Madni Aaqa (Sallallahu Alaihi Wasallam) Ne Safar-ul-Muzaffar Ke Bare Me Wahmi Khayalaat Ko Batil (Jhoota) Qarar Dete Huwe Farmaya :                 

🔸”La safar, Yani Safar Kuch Nahi”                  [ 📗Sahih Bukhari, Kitab-ul-Tibb, Baab-ul-Jazaam, Jild: 04, Safa: 24, Hadees: 5707]  

▶ Muhaqqiq-e-Alal Itlaaq Hazrate Allama Moulana Shah Abdul Haq Muhddise Dehalvi (Rehmatullah Alaihi) Is Hadees Ki Sharah Me Likhte Hai :  

🔹”Awaam Isey (Yani Safar Ke Mahine Ko) Balaao, Hadiso Aur Aafato Ke Nazil Hone Ka Waqt Qarar Dete Hai, Yeh Aqeeda Batil Hai Iski Koi Haqeeqat Nahi Hai”                                [ 📘Ash’aat-ul-Lama’aat, Jild: 03, Safa: 664]                                                                         

▶ Saddrush’Shariya Badruttareeqa Hazrate Allama Moulana Mufti Mohammad Ali Aazmi (Rehmatullah Alaihi) Likhte Hai :                                       

🔹 “Maah-e-Safar Ko Log Manhoos Jante Hai, Usme Shadi Biyaa Nahi Karte, Ladkiyo Ko Rukhsat Nahi Karte Aur Bhi Is Qism Ke Kaam Karne Se Parhez Karte Hai Aur Safar (Travelling) Karne Se Gurez Karte Hai Khususan Maah-e-Safar Ki Ibtidai (Shuruwati) 13 Tareekhe Bahoot Ziyada Manhoos Mani Jati Hai Aur Unko “Tera-Teezi” Kehte Hai, Ye Sab Jihalat Ki Baate Hai, Hadees Me Farmaya Ki “Safar Koi Cheez Nahi” Yani Logo Ka Isey Manhoos Samajhna Galat Hai.                                                                  [ 📘Bahare Shariyat, Jild: 03, Hissa: 16, Safa: 659]

🔰 Koi Din Manhoos Nahi Hota—

▶ Allama Sayyid Mohammad Ameen Bin Umar Abdul Azeez Shami (Rehmatullah Alaihi) Likhte Hai :                         

🔸”Allama Hamid Aafandi (Rehmatullah Alaihi) Se Suwal Kiya Gaya : Kya Baaz Din Manhoos (Ya Mubarak) Hote Hai Jo Safar Aur Deegar Kaam Ki Salahiyyat Nahi Rakhte ?

To Unhone Jawab Diya Ki Jo Shakhs Ye Suwal Kare Ki, Kya Baaz Din Manhoos Hote Hai Uske Jawab Se Ayraaz Kiya Jaye Aur Uske Fel (Amal) Ko Jahalat Kaha Jaye Aur Uski Mazammat Bayan Ki Jaye, Aysa Samjhna Yahoodi Ka Tareeka Hai, Musalmano Ka Shewa Nahi Jo Allah Ta’ala Par Tawakkul Karte Hai.”
[ 📗Tanqeeh-ul-Fatawa Al Haamdi, Jild: 02, Safa: 367]

👉 Islami Bhaiyo! Barkat Wala Aur Azmat Wa Fazeelat Wala To Ho Sakta Hai Jaise Maah-e-Ramzan, Rabi-ul-Awwal, Jumu’aat-ul-Mubarak Wagairah Magar Koi Mahina Ya Din Manhoos Nahi Ho Sakta.

Mir’aatul Manajeeh Me Hai : 

🔹”Islam Me Koi Din Ya Koi Sa’aat (साअत) Manhoos Nahi Haa Baaz Din Ba-Barkat Hai”                                                                             [ 📙Mir’aatul Manajeeh, Jild: 05, Safa: 484]  

Tafseere Ruh-ul-Bayan Me Hai :  

🔸”Safar Wagairah Kisi Mahine Ya Makhsoos Waqt Ko Manhoos Samajhna Durust Nahi, Tamam Awqaat Allah Ta’ala Ke Banaye Huwe Hai Aur Inme Insano Ke Aamal Waqee Hote Hai. Jis Waqt Me Momin Banda Allah Ta’ala Ki Itaa’at Wa Bandagi Me Mashgool Ho Woh Waqt Mubarak Hai Aur Jis Waqt Me Allah Ta’ala Ki Nafarmani Kare Woh Waqt Uske Liye Manhoos Hai. Dar Haqeeqat Asal Nuhoosat To Gunaho Me Hai.  [ 📕Tafseere Ruh-ul-Bayaan, Jild: 03, Safa: 428]

Posted in Ummat-e-Muslima, Uncategorized

Aakhir Is Ikhtelaaf Ki Koi Hadd Bhi Hai? 

🔹➖➖➖➖➖➖➖➖➖➖➖➖🔹 “Khuda Ne Aaj Tak Us Qoum Ki Halat Nahi Badli, Na Ho Jisko Khayaal Apni Halat Ke Badalne Ka” 🔸➖➖➖➖➖➖➖➖➖➖➖➖🔸

▫Khawat Mashoor Hai, “Aajiz Billi Kutte Par Hamla Karti Hai”. Ittehaad, Ektaa, Aur Unity Ki Baate Karte Karte Dardmando Ke Gale Khushk Ho Chuke Hai. Kalamkaro Ke Kalam Toot Chuke Hai Aur Kitabo Ke Safahat Bhar Chuke Hai. Par Aysa Lagta Hai, Jaise Yaha Kam Na Hone Ka Hai Aur Na Hoga. Ektaa Ke Dushmano Ne Goya Qoum Ko Is Aag Me Jhonkne Ki Thaan Rakhi Hai. Bhale Uska Nateeja Kuch Bhi Kyu Na Ho.

Abhi Bahoot Jald Jald Kai Ek Bade Bade Shehro Me Musalsal Ayse Waqiyat Pesh Aaye Jin Me “Ulama” Ki Toheen Ki Gai. Kahi Baat Sirf Gali Guftaar tak Rahi Lekin Kai Jagah Wazeh Tour Par Hatha-Pai Aur Zaddo Koob Ki Noubat Aayi. Yah Tareeka Ikhtelaaf Ki Aakhri Hadd Hai Aur Agar Ab In Sab waqiyat Ke Baad Bhi Inkilaab Ki Aahat Nahi Mehsoos Hoti To Fir Qayamat Ka Intezaar Karna Chahiye.

▫Sawal Yaha Hai Ki Aakhir Aysa Kyu Hota Hai Ki Jis Aalim-e-Deen Ne Qoum Ko Salo Apna Khoon-e-Jigar Pilaya Hota Hai, Mouka Aane par Wahi Qoum Uske Is Qadr Khilaf Ho Jati Hai Ki Baat Kaha Se Kaha Pahuch Jati Hai, Jo Khud Us Rahnuma Ke Sath To Door Uske Kisi Kareebi Ke Sath Bhi Nahi Hona Chahiye Tha.

▫Akalmand Aadmi Wah Nahi Hota Jo Is Kism Bato Ke Liye Kewal Ek Pracharak Aur Tamasha Been Bana Rahe, Balki Akalmand Aur Dardmand Wah Hota Hai Jo Is Kism Ke Mu’amalat Ki Tah Me Ja Kar Unke Asli Asbab Ko Janne Samajhne Ki Koshish Kare Aur Qoum Ko Zillat Ke Is Me’ayaar Par Utarne Se Bachaye. Theek Jab Aap Yah Tehreer Pad Rahe Hai, Bataye Kya Is Kism Ke Mu’amalat Ke Baad Hamare Dil Me Yah Khayal Aata Hai?

Agar Nahi, To Hummey Apni Akalmandi, Dardmandi, Samajhdari, Insaniyat Aur Akhlaqi Kadro Ka Jaiza Lena Chahiye.
▫Yah Baat Hamesha Hashiya-e-Khayal Me Rehni Chahiye Ki Is Kism Ke Waqiyaat Chand Ghanto Ki Fikr Ki Den Nahi Hoti, Balki Muddato Ki Dushmani Ya Nasamjhi Ka Nateeja Hote Hai.

Bhala ! Jis Imaam Ki Iqtida Me Humne Apne Sab Se Aham Farz Namaz Ka 1-1 Rukan Ada Kiya, Kya Mamooli Mamooli Bato Ki Buniyad Par Usi Azeem Rehnuma Par Hum Hath Utha Sakenge?

Yah Baat Jisey Humne Mamooli Baat Kaha Hai, Zarur Koi Gair Mamooli Baat Hogi, Kyuki Mamooli Bato Ki Buniyaad Par Aysa Nahi Huwa Karta. Bhala Hummey maloom Na Ho Lekin Koi Na Koi Aham Wajah Zarur Rahi Hogi. Pehle Warsho Tak Lawa Pakta Hai Tab Kisi Din Phatta Hai.

Ek Suwal : Is Mouke Par Sochne Ki Ek Dusri Baat Yah Bhi Hai Ki Aakhir Kisi Na Kisi Tarah Se Har Har Aalim-e-Deen Kyu Mohtaaj Feeh ( Jhagadne Ki Wajah) Bam Jata Hai?

Yah Wah Sawalat Hai Jo Hum Me Se Har Ek Sahib-e-Fikr Wa Baseerat Se Jawab Ka Mutalba Karte Hai.

▫Dosto ! Baat Der Asal Yah Hai Ki Humne Kisi Na Kisi Jehat (Direction) Se Apna Ahsas Khoo Diya Hai Aur Aaj Usi Ka Khamyaza Bhugatna Pad Raha Hai. Aam Tour Par Kisi Bhi Insan Ko Apni Badi Se Badi Khami Bhi Nazr Nahi Aati Aur Wah Apni Tamam Tar Khamiyo Ka Dhindora Dusro Ke Sar Fodna Chahta Hai Jabki Theek Yahi Surte Haal Dusre Ke Sath Bhi Pesh Aati Hai Ki Wah Bhi Apni Koi Khami Nahi Dekhta Balki Apne Hareef Hi Ko Tamam Buraeyyo Ki Jad Janta Hai.

▫Halanki Sach Yaha Hai Ki Dono Hi Haq Par Nahi. Kyuki Na Koi  Aadmi Sarapa Aib Hota Hai Na Hi Koi Mujassam Kamalat Ka Majmoo’aa. Insaaf Pasandi, Ilm, Deendari Aur Akalmandi Ka Takaza Yah Hota Hai Ki Insan Halka Sa Kadam Fisaltey Hi Apni Kotahiyo Ka Ahsaas Kare Aur Aaeinda Ke Liye Itna Choukanna Ho Jaye Ki Fir Kabhi Bhool Kar Bhi Kadmo Me Lagjish Na Paida Hone Paye.
Isi Baat Ko Hadees Ki Zaban Me Kahe To Kuch Yoo Bhi Kah Sakte Hai :

“Momin Ko Ek Suraakh Se (Do)² Baar Nahi Dasa Jata Hai”


▫ Hamara Almiya Yahi Hai Ki Hum Apna Saccha, Sahi, Ilmi, Deeni, Akhlaaqi Aur Samajh Darana Jaiza Lene Ki Bajaye Poora Nazla Dusro Par Utarne Ka Jazba Rakhte Hai Aur Saari Koshish Apne Aap Ko Farishta Sabit Karne Par Kharch Karte Hai Jabki Agar Wahi Koshish Apni Zaat Ki Islaah Ke Liye Ho To Shayad Nateeja Itna Accha Ho Ki Aaienda Koi Anhoni Ho Hi Na Sake.

▫Agar Awaam Aur Ulama Sab Apne Apne Daero Me Rah Kar Apni Mukammal Deeni Zimmedariya Nibhaye. Awaam, Ulama Ko Nabi Ka Naeeb Samjhe Aur Ulama Hiqmat Se Kaam Lete Huwe Tableeg-e-Deen Me Masroof Rahe To Kya Majaal Ki Jhagade Panap Sake.

Lekin Allah Hifazat Farmaye Hamari To Uthaan Hi Ikhtelaaf, Group Bazi Aur 1½ Inch Ki Nayi-Nayi Masjido Se Hoti Hai.

▫Is Waqt Jo Halat Hai Un Me Ek-Ek Kalima Padne Wale Ko Allah Rabbul Izzat Ne Aysa Sunhara Mouka Ata Farma Rakha Hai Ki Shayad Itna Sunhara Mouka Pehle Kisi Qoum Ko Na Mila Ho. Lekin Badi Hairat Hai Ki Ayse Saajgaar Mahool Me Bhi Yaar Log Apni Fikr Ka Zra Istemaal Nahi Karte. Wahi Be-dhangi Chaal, Wahi Ghisaa Pita Andaaz Wahi Purani Fikr Aur Nateejan Wahi Purani Rawish.

Zara Aankhe Khol Kar Dekhe! Kya Aaj Siyasat Ka Poora Maidan Musalmano Ko Chikh Chikh Kar Nahi Bula Raha Hai?

Ek Samajhdar Chahe Toh Is Jamhoori Mulk Me Kaisi Pakiza Aur Kamyaab Siyasat Kar Sakta Hai. Lekin Kya Aisa Hai?          

Hamare Bhai Log Apni Gaaliyo Aur Apne Hi Bhaiyo Ke Khilaaf Toh Har Kism Ki Razeel Se Razeel Siyasatey Karne ke Liye Tayyar Hai, Lekin Mulki Aur Qoumi Satah Par Poore Musalmano Ki Saleh Aur Sahi Qayadat Ke Liye Aage Aane Ko Koi Tayyar Nahi.
▫Bilkul Yahi Surate Haal Daawat Wa Tableeg Ke Maidan Ki Hai. Ek Muballig Aur Daayi Ke Liye Aaj Mahoul Kis Kadar Hamwaar Hai, Is Ke Liye Ek Ba-zaabta Mazmoon Ki Zaroorat Hai.

Zara Itna Toh Soche! Kaha Wah Zamana Tha Jab Khud Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ki Zaat-e-Waala Sifaat Ko Ayn Haalat-e-Namaz Me Sataya Jata Tha Ki Oont Ki Ojhdi La Kar Aap Ki Pusht-e-Mubarak Par Rakh Di Jaati Thi Or Kaha Aaj Ka Zamana Ki Agar Kisi Sanghi Se Sanghi Kaafir Ke Paas Khade Ho Kar Bhi Namaz Padhi Jaye Toh Adab Ke Saath Haath Baandh Kar Khada Ho Jata Hai Aur Namazi Ke Aage Se Guzarne Ki Himmat Nahi Karta Balki Jab Tak Namaz Mukammal Na Ho Jaye Takta Rehta Hai. Itna Hi Nahi Ayse Shakhs Ko Ek Saccha, Pakka Aur Imandaar Musalman Samajh Kar Ahtiraam Ki Nigaah Se Dekhta Hai.

Kya Is Kadr Badle Huye Mahaul Me Tableeg Ka Kaam Aasaan Se Aasaan Tar Nahi Ho Gaya Hai?


Lekin Sacchai Aur Imandaari Ke Saath Apne Gireebaan Mai Jaankh Kar Dekhiye Kya Aaj Kahi Bhi Aise Logo Tak Ja Kar Koi Islam Ka Paigam Pahuchane Wala Hai?
▫Social Media, Print Media Or Electronic Media Ne Aaj Kya Kya Aasaniya Nahi Paida Kar Rakhi Hai, Lekin Inka Kitna Sahi Istemaal Ho Raha Hai Aur Kitna Galat, Yaha Kisi Bhi Daanishwar Se Chupa Nahi Hai. Hadd Toh Yaha Hai Dusro Tak Apna Paigam Pahuchane Ke Liye Kya Istemaal Kare, Agar Apni Zaat Ki Islaah Ke Liye Bhi Sahi Istemaal Kar Le Toh Naksha Badal Jaye, Lekin Waah Re Hasrat! Aisa Bhi Nahi Ho Raha Hai.
Aam Musalmano Ke Liye Is Sey Ziyada Accha Mouka Aur Kya Ho Sakta Hai Ki Wah Jamhooriyat Ka Poora Faida Uthaate Huwe Apne Gali Mohallo Se Lakar Offices Tak Aur Padosiyo Se Kar Dosto Tak Jis Andaaz Aur Jis Aasani Se Chahe Islam Ka Saccha, Dil Me Utarne Wala Aur Natural Paigam Ghar-Ghar Aur Dar-Dar Aam Kar Sakte Hai.

Lekin Aakhir Aarzoo’o Se To Aysa Hone Se Raha, Kare Kon?

Jis Qoum Ko Apno Ki Ladai Aur Gairo Ki Chaplosi Se Fursat Nahi, Wah Is Qadr Baland Fiqr Kab Ho? Jisey Kewal Yah Takeedey Karna Aata Ho Ki Hamare Imaam Sahab Ka Aaj Musalley Par Pehle Baya (Left) Kadam Pahucha Tha, Wah Is Qadr Baland Fiqr Kaise Ho Sakti Hai.
Mere Dosto! In Talkh Baato Ka Maqsad Sirf Hamari Fiqr Ko Bedar Karna Hai Aur Kaam Ka Aadmi Banana Hai. Yaad Rakhe Jo Qoum Be Hiss Ho Chuki Hoti Hai, Uski Zindagi Zindagi Aur Jeena Jeena Nahi Hota. Jo Qoum Aapas Me Ladne Lagti Hai, Wah Qoum Tarakki Yafta Hona To Door, Tarakki Ka Koi Mansooba Bhi Nahi Bana Pati.

Kya Aaj Hamari Halat-e-Zaar Bilkul Yahi Nahi?

Sochiye, Baar-Baar Sochiye, Thandey Dil Se Sochiye, Huzoor Ki Ummat Ka Dard Seene Me Basa Kar Sochiye Aur Agar Yahi Sacchai Hai To Fir Apni Zimmedariyo Ka Ahsas Karte Huwe Qoum Ko Khawab-e-Gaflat Se Bedar Karne Ki Har Mumkin Koshish Kijiye, Kyuki Ek Musalman Hone Ke Naate Yah Aap Ki Apni Zimmedari Hai. 

▫Iske Liye Sabse Pehle Apni Safo Me Ittehaad Paida Kijiye. Dil Bada Karke Apne Aapsi Jhagdey Khatam Kijiye Aur Fir Poori Qoum Ko Ek Karne Ke Liye Har Jatan Kijiye. Iske Liye Apne Deeni Rahnumao Se Jud Kar Kaam Kijiye Kyuki Deen Se Badi Is Qainat Me Koi Cheez Nahi. Aur Deeni Rahnuma Hamare Liye Wahi Haisiyat Rakhte Hai Jo Maddi Zindagi Me Maa-Baap. Namazo Aur Masjido Ko Kewal Kandho Se Kandhe Milne Milane Ka Sabab Na Jane, Yah Masjide Aur Namaze Bade Se Bade Inkilaab Ki Jaan Sabit Ho Sakti Hai.
▫Aakhir Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ka Poora Nabvi Inkilaab Masjid-e-Nabvi Hi Ki To Den Hai. Usi Masjid Se Namazi Aur Quran Ke Tali Taiyaar Ho Rahe Hai To Usi Se Quran Ke Mu’allim Bhi. Usi Se Khalifa Bhi Taiyaar Ho Rahe Hai Aur Usi Se Arab Ki Sarhado Se Lakar Ajam Ke Gosho Tak Ki Sarbarahi Karne Wale Qaideen Bhi.

• Kya Masjide Kal Ki Tarah Aaj Bhi “Allah” Ke Ghar Nahi?

• Kya Hum Bhi Usi Nabi Ka Kalima Padne Wale Nahi Jis Ka Kalima Sahaba-e-Kiraam Padte The?


• Kya Hamari Namazo Ka Andaaz Bhi Wahi Nahi, Jo Unki Namazo Ka Tha?


▫Agar Sab Kuch Wahi Hai To Fir Kami Kis Cheez Ki Hai? Kami Hai Yakeen Aur Pukhta Imaan Ki. Apna Imaan Mazboot Rakhiye Aur Fir Dekhiye Hum Bhi Wahi Sab Kuch Kar Sakte Hai Ho Hamari Ideal Hastiya Ne Kiya Tha. Bas Hummey Yaha Azm Karna Hai Ki Hummey Apne Ideology Ko Sahi Tour Par Follow Karna Hai.

To Kya Hum Iskey Liye Tayyar Hai ? 

Posted in Ummat-e-Muslima, Uncategorized

Muslim Aurto Ke Ta’alluk Se Ek Baar Fir Chetawni

🔹➖➖➖➖➖➖➖➖➖➖➖➖🔹 
“Kya Islam Par Ayteraaz Karne Wale Muslim Ya Gair Muslim Ya Media Wale, Talaaq Ke Ta’alluk Se In Tafseelat Se Waqif Hai ?          🔸➖➖➖➖➖➖➖➖➖➖➖➖🔸

Mahanama “Ahsas” January 2016 Ke Idariye Me Hum Ne Ek Azeem Fitne Ko Bhapte Huwe Likha Tha :

“Muslim Mahilao Par Sankat Ke Badal” Idhar Hum Yah Likh Kar Farigh Huwe, Udhar 3-4 Din Baad Humey Apna Andesha Dekhne Ko Mil Gaya, Yah Afsos Naak Khabar Mili Ki Kashmir Me 40 Aurto Ne Apne Shoharo Ko Talaaq Di Hai. Humne Jin Haqeeqato Ka Inkishaaf (Khulasa) Kiya Tha Aur Fir Jin Khatraat Ki Nishandehi Ki Thi, Unki Tafseelat Ke Liye January 2016 Ka Wah Idariya Zarur Padhle.

▪ Hum Ek Baar Fir Poori Millat (Qoum) Ko Yah Chetawni Dena Apna Farz-e-Mansabi Samajhte Hai Ki Muslim Bacchiyo Ke Imaan Ko Garat Karne, Unki Ijaazat Ko Taar-Taar Karne Aur Sharm Se Poori Islami Duniya Ka Sar Jhukane Ke Liye Sanghi Takato Ne Is Baar Jo Ghinouna Daw-Pech Khelne Ka Irada Kiya Hai, Wah Itna Bhayanak Hai Ki Iska Asar Bahoot Jald Failega, Bahoot Door Tak Jayega Aur Bahoot Der Tak Rahega.
▫ Meri Muraad Hai Aazadi Aur Taraqqi Ke Naam Par Muslim Aurto Ko Bilkul Be-Haya Aur Hadd Se Siwa Aazad Bana Kar Unka Bharpoor Misuse Karna Aur Emotional Blackmail Karna.

Talaaq Ka Power Mardo Hi Ke Paas Kyu, Aurto Ke Paas Kyu Nahi ?


Teen³ Talaaq Ka Tasawwur Kyu ?


Ek Mard Ko Chaar Shadiyo Ki Ijaazat Hai To Aurat Ko Kyu Nahi ?

▪ Yu Hi Mehar Aur Khula Wagairah Ke Ta’alluk Se Bhi Ajeeb Ajeeb Qism Ke Zabardasti Ke Ayterazat Ka Ek Tomar (Bahoot Ziyada) Hai, Jo Padhi Likhi Muslim Bacchiyo Ke Zehan Wa Dimag Me Thope Ja Rahe Hai Aur Unhe Yah Ta’assur (Effectiveness/Asar Qubool Karna) Diya Ja Raha Hai Ki Islam Ne Un Par Zulm Kiya Hai. Hairat Hai Yah Baate Wo Log Kar Rahe Hai Jinka Apna Dharmik Wajood Khokhla Hai.

▫ Lekin Baat Darasal Insaniyat, Huqooq Ya Insaf Ki Hai Hi Nahi, Baat To Kam Zarf  (Salahiyat) Qism Ki Muslim Bacchiyo Ka Shohand (शोषण) Karne Ki Hai. Warna In Tamam Ayterazaat Ka Ek Hi Jawab Kafi Hai, Ye Tamam Masail Wa Mu’aamlaat Aurto Aur Mard Ki Shareerik Banawat, Taqat, Aqal, Sahaaliyat Aur Psychology Ke Aytebaar Se Hai.

Kya Jis Tarah Mardo Ke Paas Talaaq Ka Power Hai, Aurto Ke Paas Khula Ka Haq Nahi ?

▪ Kya Aurat Natural Tour Par Jazbaati Nahi Hoti, Ki Agar Uske Paas Talaaq Ka Power Hota To Rishte Nibh Hi Nahi Pate, Balki Kuch Kuch Mard Bhi Agar Jazbaati Hote Hai To Rishto Me Daraad Paida Ho Jati Hai, Jabki Mard Jazbaati Hone Ke Bawajood Aurat Ki Ba-Nisbat Kafi Kam Jazbaati Hota Hai.

▫ Kya Islam Ne Direct Teen³ Talaaq Ka Ikhtiyaar Diya Hai ? Nahi, Ek Mard Ko Ek Aurat Se Shadi Ke Badle Kul Teen³ Talaaq Ka Power Milta Hai, Jisey Poori Zindagi Use Karna Hota Hai, Agar Koi Ek Talaaq De Deta Hai, To Ab Aage Ke Liye Sirf Do² Talaaq Ka Malik Rah Jata Hai Aur Do² Deta Hai To Ab Sirf Ek¹ Talaaq Ka Malik Reh Jata Hai.

▪ Jabki Ek Sath Teen³ Talaaqe Dene Ko Shariyat-e-Islamiya Nafiz To Manti To Hai (Talaaq Ho Jati Hai) Lekin Haraam Janti Hai. Agar Talaq Dene Ki Noubat Aa Jaye To Ek¹ Talaaq De, Ziyada Kuch Ho Jaye To Majboori Me Do² De De.

▫ Ek Baat Yah Bhi Hai Talaaq Aakhri Hathiyar Hai, Pehle Samjhana Hai, Fir Bister Alag Karna Hai, Fir Halki-Fulki Adab Sikhane Ke Liye Zad-Koob Hai, Fir Dono Gharo Ke Pancho Ki Taraf Se Samjhane Ka Marhala Hai Aur Jab Ye Tamam Hathkande Fail Ho Jaye To Ab Ek¹ Talaaq Hai.

Kya Islam Par Ayteraaz Karne Wale Muslim Ho Ya Gair Muslim Ho Ya Media Wale, Talaaq Ke Ta’alluk Se In Tafseelat Se Waqif Hai ? 
Agar Nahi Aur Zaruri Nahi To Kya Jihalat Ke Ba-Wajood Kisi Par Keechad Uchalne Ka Kisi Ko Koi Haq Hai ?

▪ Theek Yehi Surte Haal Aur Itna Hi Dam-Kham Mard Ki 4 Shadiya Aur Aurat Ki 1 Shadi Wale Ayteraaz Me Hai. Jab Paida Karne Wale Ne Ek Aurat Me Itni Takat Paida Hi Nahi Ki Aur Uska Nature Aysa Na Banaya Ki Wah Ek Waqt Me Kayi Shoharo Ke Tahat Rah Sake To Fir Kya Yah Ayteraaz Nature Se Bagawat, Bokhlahat Aur Hatt Dharmi Nahi ?

✍ Mufti Khalid Ayoob Misbahi

[ Chief Editor Of Mahanama Ahsas & Sunni Darul Ifta, Surajpol, Jaipur]                           [📘 Mahanama Ahsas, Apr/16, Safa: 06-07]



Shariyat Me Kisi Bhi Qism Ki Tabdeeli Nahi Ki Ja Sakti.

❌”I Reject Uniform Civil Code, I Do Not Want Any Changes In Muslim Personal Law”


❌”Me Uniform Civil Code Ko Kharij Karta Hu, Me Muslim Personal Law Me Kisi Qism Ki Tabdeeli Nahi Chahta.”


❌”मैं समान नागरिक संहिता को अस्वीकार करता हु, मैं मुस्लिम पर्सनल लॉ में किसी भी प्रकार का परिवर्तन नहीं करना चाहता.”

Posted in Uncategorized, Zaruri Malumaat

Sajda-e-Tilawat Ki Fazeelat Aur Ahkam

🔰 Sajda-e-Tilawat Aur Shaitaan Ki Shaamat —

Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ka Farman-e-Jannat Nishaan Hai :

🔹”Jab Jab Aadmi Aayat-e-Sajda Padh Kar Sajda Karta Hai, Shaitaan Hat Jata Hai Aur Ro Kar Kehta Hai, Haay Meri Barbadi ! Ibne Aadam Ko Sajde Ka Hukum Huwa Usne Sajda Kiya Uske Liye Jannat Aur Mujhe Hukum Huwa Me Ne Inkar Kiya Mere Liye Dozakh Hai”.

[ 📕Sahih Muslim, Jild: 1, Safa: 61]

(InshaAllah) Har Muraad Poori Ho—

▶ Jis Maqsad Ke Liye Ek Majlis Me Sajde Ki Sab (Yani 14) Aayate Padh Kar Sajda Kare Allah Ta’ala Uska Maqsad Poora Farma Dega. Khwah Ek Ek Aayat Padh Kar Uska Sajda Karta Jaye Ya Sab Padh Aakhir Me 14 Sajde Karle.

[ 📘Durr-ul-Mukhtaar, Jild: 2, Safa: 719]      [ 📙Ghunyah, Safa: 507]


🔰 Sajda-e-Tilawat Ka Shar’ee Hukum—


  • Sajda-e-Tilawat Ki Tareef

      ⏩Quran-e-Paak Me 14 Aayate Aysi Hai Ki Jin Ke Padhne Ya Sunne Se Padhne Wale Aur Sunne Wale Dono Par Sajda Karna Wajib Ho Jata Hai Isko Sajda-e-Tilawat Kehte Hai.

      [ 📗Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 694-695]

      • Sajda-e-Tilawat Ka Tareeqa

      ⏩ Sajda-e-Tilawat Ka Tareeqa Yeh Hai Ki Qibla Rukh Khade Ho Kar “Allahu Akbar” Kahta Huwa Sajde Me Jaye Aur Kam Se Kam Teen³ Baar “Subhana Rabbi’al Aalaa” Kahe Fir “Allahu Akbar” Kehta Huwa Khada Ho Jaye Bas, Na Isme “Allahu Akbar” Kehte Huwe Hath Uthana Hai, Na Isme Tashhahud (Attahiyaat) Hai Na Salam.

      [ 📕Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 699-700]                                                                             [ 📘Fatawa Al Hindiya (Alamgiri), Jild: 1, Safa: 135]                                                                   [ 📗Tanvir-ul-Absar M’aa Durr-ul-Mukhtaar, Jild: 2, Safa: 580]                               [ 📙Bahare Shariyat, Jild: 1, Safa: 731]

      ⏩ Aayat-e-Sajda Padhne Ya Sunne Se Sajda Wajib Ho Jata Hai. Padhne Me Ye Shart Hai Ki Itni Aawaaz Me Ho Ki Agar Koi Uzr Na Ho To Khud Sun Sake, Sunne Wale Ke Liye Yeh Zaruri Nahi Ki Bil Qasd Suni Ho Ya Bila Qasd, Sunne Se Bhi Sajda Wajib Ho Jata Hai.

      [ 📕Fatawa Alamgiri, Jild: 01, Safa: 132]         [ 📗Bahare Shariyat, Jild: 01, Safa: 728]

      ⏩ Kisi Bhi Zaban Me Aayat Ka Tarjama Padhne Aur Sunne Wale Par Sajda Wajib Ho Gaya, Sunne Wale Ne Yeh Samjha Ho Ya Na Samjha Ho Ki Aayat-e-Sajda Ka Tarjama Hai. 

      Albatta Yeh Zaruri Hai Ki Usey Na Maloom Ho To Bata Diya Gaya Ho Ki Yeh Aayat-e-Sajda Ka Tarjama Tha Aur Aayat Padi Gayi Ho To Iski Zarurat Nahi Ki Sunne Wale Ko Aayat-e-Sajda Hona Bataya Gaya Ho.

      [ 📙Fatawa Alamgiri, Jild: 01, Safa: 133]

      ⏩Sajda Wajib Hone Ke Liye Poori Aayat Padhna Zaruri Hai Lekin Baaz Ulama-e-Mut’akhikhareen (Rahimahumullah-ul-Mubeen) Ke Nazdeek Woh Lafz Jis Me Sajde Ka Madda (Root Word) Paya Jata Hai Uske Sath Qabl Ya Baad Ka Koi Lafz Mila Kar Padha To Sajda-e-Tilawat Wajib Ho Jata Hai Lihaza Ahtiyaat Yehi Hai Ki Dono Surto Me Sajda-e-Tilawat Kiya Jaye.

      [ 📘Fatawa Razwiyya, Jild: 08, Safa: 223, 233]

      ⏩Agar Aayat-e-Sajda Namaz Ke Bahar Padi To Fouran Hi Sajda Kar Lena Wajib Nahi Hai Haa Behtar Yehi Hai Ki Fouran Hi Karle Aur Wazu Ho To Der Karni Makhrooh-e-Tanzihi Hai.

      [ 📕Durr-ul-Mukhtaar, Jild: 02, Safa: 703]

      ⏩ Agar Sajde Ki Aayat Namaz Me Padi Hai To Fouran Hi Sajda Karna Wajib Hai Agar Teen³ Aayat Padhne Ki Miqdaar Me Der Laga Di To Gunehgaar Hoga Aur Agar Namaz Me Sajde Ki Aayat Padte Hi Fouran Ruku Me Chala Gaya Aur Ruku Ke Baad Namaz Ke Dono Sajdo Ko Kar Liya To Agarche Tilawat Ki Niyyat Na Ki Ho Magar Sajda-e-Tilawat Ada Ho Jayega.

      [ 📗Durr-ul-Mukhtaar, Jild: 02, Safa: 805]

      ⏩ Namaz Me Aayat-e-Sajda Padi To Iska Sajda Namaz Hi Me Wajib Hai Namaz Ke Bahar Yeh Sajda Ada Nahi Ho Sakta.

      [ 📙Durr-ul-Mukhtaar, Jild: 02, Safa: 705]   [ 📘Fatawa Alamgiri, Jild: 01, Safa: 134]

      Posted in Muqashafatul Quloob

      Baab: 02 — Khouf-e-Ilahi

      Baab : 02

      Khouf-e-Ilahi

      Faqeeh Abullais Nasr Bin Mohammad Samarqandi (Rehmatullah Alaihi – Mutwaffa San 375 Hijri) Kehte Hai Ki Satwe (7we) Aasmaan Par Allah Ke Ayse Firishtey Hai Ki Unhe Allah Ta’ala Ne Jab Se Paida Kiya Hai, Barabar Sajde Me Hai Aur Allah Ta’ala Ke Azaab Se Intihayi Khoufzada Hai. Qiyamat Ke Din Jab Woh Sajde Se Sar Uthaynge To Kahenge :

      🔹“Ay Allah Tu Paak Hai, Hum Teri Kamaa Haqquhoo Ibaadat Nahi Kar Sake.”

      📝 Note : Yeh Aayat-e-Sajda Hai Aur Aayat-e-Sajda Padhne Ya Sunne Se Sajda Wajib Ho Jata Hai (Ziyada Malumaat Ke Liye Click Kare Sajda-e-Tilawat Ki Fazeelat Aur Ahkam) Khwah Sunna Ya Padhna Bil Qasd Ho Ya Bila Qasd Aur Isi Tarah Tarjame Ka Hukum Hai.
      Farmane Ilahi Hai :

      🔸“Woh Firishtey Apne Rab Se Darte Hai Aur Jis Cheez Ka Unhe Hukum Diya Gaya Hai Wohi Karte Hai Aur Ek Lamha Bhi Meri Na Farmani Me Nahi Guzaarte.”

      [ 📙Al Quran, Para: 14, Surah Al Nahl, Aayat: 50]

      Rasool-e-Akram (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya :

      🔹“Jab Koi Banda Khouf-e-Ilahi Se Kaapnta Hai To Uske Gunah Uske Badan Se Ayse Jhad Jate Hai Jaise Darakht Ko Hilane Se Uske Patte Jhad Jate Hai.”

      [ 📘Sh’uab-ul-Imaan, Baab: Fi Al Khouf Min Allah Ta’ala, Jild: 1, Safa: 491, Hadees: 803]

      🔰 Hiqayat—

      🔷 Ek Noujawaan Ek Aurat Ki Mohabbat Me Mubtala Ho Gaya, Woh Aurat Kisi Kafile Ke Sath Bahar Ke Safar Par Rawana Ho Gayi, Jawaan Ko Jab Maloom Huwa To Woh Bhi Kafile Ke Sath Chal Pada. Jab Kafila Jangal Me Pahucha To Raat Ho Gayi, Raat Ko Unhone Wahi Padaw (Ruka) Kiya, Jab Sab Log Soo Gaye To Woh Noujawaan Chupke Se Us Aurat Ke Paas Pahucha Aur Kehne Laga : “Me Tujh Se Be-Intihaa Mohabbat Karta Hu Aur Isiliye Me Kafile Ke Sath Aa Raha Hu.”

      🔸 Aurat Boli : “Ja Kar Dekho Koi Jaag To Nahi Raha Hai ?

      Jawaan Ne Farte Masrrat Se Saare Kafile Ka Chakkar Lagaya Aur Wapas Aakar Kehne Laga Ki Sab Log Gafil Padey Soo Rahe Hai.

      🔹 Aurat Ne Pucha : “Allah Ta’ala Ke Bare Me Tera Kya Khayal Hai ? Kya Woh Bhi Soo Raha Hai ! ”

      🔸 Jawaan Bola : “Allah To Na Kabhi Sota Hai Aur Na Hi Usey Oongh Aati Hai”

      🔹 Tab Aurat Boli : “Log Soo Gaye To Kya Huwa ! Allah Ta’ala To Jaag Raha Hai, Humey Dekh Raha Hai, Ussey Darna Hum Par Farz Hai.

      🔶 Jawaan Ne Junhi Yeh Baat Suni, Khouf-e-Khuda Se Laraz Gaya Aur Bure Irade Se Ta’eeb Ho Kar Ghar Wapas Chala Gaya. Kehte Hai Ki Jab Woh Jawaab Mara To Kisi Ne Usey Khuwab Me Dekh Kar Pucha : “Sunow ! Kya Guzri ?”

      🔸 Jawaan Ne Jawab Diya : “Me Ne Allah Ta’ala Ke Khouf Se Ek Gunah Ko Chhoda Tha, Allah Ta’ala Ne Isi Sabab Se Mere Tamam Gunaho Ko Bakhsh Diya” 

      🔰 Hiqayat—

      🔷 “Majma’ool Lata’eef” Me Hai Ki Bani-Israil Me Ek Kaseer-ul-Iyaal Aabid Tha, Usey Tangdasti Ne Gher Liya, Jab Bahoot Pareshan Huwa To Apni Aurat Se Kaha Jao ! Kisi Se Kuch Mang Kar Lao. Aurat Ne Ek Tajir Ke Yaha Ja Kar Khane Ka Suwal Kiya (Bheekh Manga).

      🔸 Tajir Ne Kaha : “Agar Tum Meri Aarzoo Poori Kardo To Jo Chaho Le Sakti Ho”

      🔷 Aurat Bichari Chup Chaap Khali Hath Ghar Lout Aayi. Baccho Ne Jab Maa Ko Khali Hath Aatey Dekha To Bhook Se Chillane Lage Aur Kehne Lage :
      “Ammi ! Hum Bhook Se Mar Rahe Hai Humey Kuch Khane Ko Do”

      🔶 Aurat Dobara Usi Tajir Ke Ha Lout Gayi Aur Khane Ka Suwal Kiya, Tajir Ne Fir Wohi Baat Ki Jo Pehle Kah Chuka Tha. Aurat Razamand Ho Gayi Magar Jab Yeh Dono Takhliyya Me Pahuche To Aurat Khouf Se Kapne Lagi,
      🔹 Tajir Ne Pucha : “Kis Se Darti Ho ?”

      🔸 Usne (Aurat Ne) Kaha : “Me Us Rabbe Lam-Yazal (Allah Ta’ala) Ke Khouf Se Larza Hu Jisne Humey Paida Kiya”

      🔷Tab Tajir Bola Jab Tum Itni Tangdasti Aur Usrat Me Bhi Khouf-e-Khuda Rakhti Ho To Mujhe Bhi Allah Ke Azaab Se Darna Chahiye, Yeh Kaha Aur Aurat Ko Bahoot Sa Malo Maal Dekar Izzat Ke Sath Rukhsat Kar Diya.

      🔶 Allah Ta’ala Ne Paigambar-e-Waqt Musa (Alaihissalam) Par Wahi Bheji Ke Fula Bin Fula Ke Paas Jao Aur Usey Mera Salam Kah Do Aur Kehna Ki Me Ne Uske Tamam Gunah Mu’aaf Kar Diya Hai. Musa (Alaihissalam) Hasbe Hukum-e-Ilahi Us Tajir Ke Paas Aaye Aur Pucha :

      🔹”Kya Tum Ne Koi Azeem Neki Anjam Di Hai Jiski Wajah Se Allah Ta’ala Ne Tumhare Tamam Gunaho Ko Mu’aaf Kar Diya Hai.” Jawab Me Tajir Ne Mazkoora-e-Waqi’aa Sunaya.

      Huzoor Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Farmate Hai :

      🔸“Farman-e-Ilahi Hai- Me Apne Kisi Bande Par Do² Khouf Aur Do² Aman Jam’aa Nahi Karta, Jo Shakhs Dunya Me Mere Azaab Se Darta Hai Me Usey Aakhirat Me Be-Khouf Kar Dunga Lekin Jo Dunya Me Mere Azaab Se Be-Khouf Rehta Hai, Me Usey Aakhirat Me Khouf-Zada Karunga”.

      [ 📘Sha’ab-ul-Imaan, Al Haadi Ashar Min Sha’ab-ul-Imaan, Baab: Fi Al-Khouf Min Allah Ta’ala, Jild: 1, Safa: 482, Hadees: 777]

      Allah Ta’ala Ka Irshad Hai :

      🔹“Tum Logo Se Nahi, Mujh Se Daro”

      [ 📕Al Quran, Surah Al Maidah, Para: 6, Aayat: 44]

      Ek Aur Aayat Me Hai :

      🔸“Agar Tum Momin Ho To Logo Se Nahi, Mujh Se Daro”

      [ 📗Al Quran, Surah Al-Imran, Para: 4, Aayat: 175]

      🔰 Hazrate Umar (RadiAllah Anhu) Aur Khashiyyat-e-Ilahi—

      ▶ Hazrate Umar (RadiAllah Anhu) Jab Quran Majeed Ki Koi Aayat Sunte To Khouf Se Behosh Ho Jate, Ek Din Ek Tinka Hath Me Lekar Kaha :

      🔸“Kaash ! Me Ek Tinka Hota Hai ! Koi Qabil-e-Zikr Cheez Na Hota ! Kaash Mujhe Meri Maa Na Janti ! Aur Khouf-e-Khuda Se Aap Itna Roya Karte The Ki Aap Ke Chehre Par Aasu’o Ke Behne Ki Wajah Se Do² Siyah Nishaan Padh Gaye The.

      [ 📘Ihya-ul-Uloom, Jild: 04, Safa: 226]

      Huzoor Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ne Farmaya :

      🔹“Jo Shakhs Khouf-e-Khuda Se Rota Hai Woh Jahannum Me Hargiz Dakhil Nahi Hoga Isi Tarah Jaisa Ki Doodh Apne Thano Me Nahi Jata”.

      [ 📕Sunan Tirmizi, Fazail-lul-Jihaad, Jild: 3, Safa: 236, Hadees: 1639]

      🔶 “Daqa’eekul Akhbaar” Me Hai Ki Qiyamat Ke Din Ek Shakhs Ko Laya Jayega, Jab Uske Aamaal Tole Jaynge To Buraiyo Ka Palda Bhari Ho Jayega, Chunanchey Usey Jahannum Me Dalne Ka Hukum Milega, Us Waqt Uski Palko Ka Ek Baal Allah Ta’ala Ki Bargah Me Arz Karega Ki Ay Rabbul Zul Jalaal ! Tere Rasool Ne Farmaya Tha Jo Allah Ta’ala Ke Khouf Se Rota Hai Allah Ta’ala Uspar Jahannum Ki Aag Haraam Kar Deta Hai Aur Me Tere Khouf Se Roya Tha.

      🔷 Allah Ta’ala Ka Daryaa-e-Rehmat Josh Me Aayega Aur Us Shakhs Ko Ek Ashakbaar Baal Ke Badle Jahannum Se Bacha Liya Jayega, Us Waqt Hazrate Jibrail (Alaihissalam) Pukarenge :

      🔸“Fula Bin Fula Ek Baal Ke Badle Najaat Pa Gaya”

      🔷 “Bidayatul Hidaya” Me Hai Ki Qiyamat Ke Din Jab Jahannum Ko Laya Jayega To Us Se Haibatnaak Aawaze Niklengi Jis Ki Wajah Se Log Us Par Se Guzarne Me Ghabraynge,

      Farman-e-Ilahi Hai :

      🔸“Aur Tum Har Guroh Ko Dekhoge Zaanu Ke Bal Gire Huwe Har Guroh Apne Naam-e-Aamal Ki Taraf Bulaya Jayega”

      [ 📗Al Quran, Surah Al Jasiya, Para: 25, Aayat: 28 ]

      🔷 Jab Log Jahannum Ke Kareeb Aaynge To Issey Sakht Garmi Aur Khouf-Naak Aawaze Sunenge Jo 500 Saal Ke Safar Ki Doori Se Sunayi Deti Hogi, Jab Har Nabi Nafsi Nafsi Aur Huzoor (Sallallahu Alaihi Wasallam) Ummati Ummati Keh Rahe Honge Us Waqt Jahannum Se Ek Nihayat Hi Buland Aag Bahar Niklegi Aur Huzoor (Sallallahu Alaihi Wasallam) Ki Ummat Ki Taraf Badegi, Aap Ki Ummat Uski Mudafa’at Me Kahegi :

      🔸“Ay Aag ! Tujhe Namaziyo, Sadka Dene Walo, Rozadaro Aur Khouf-e-Khuda Rakhne Walo Ka Wasita, Wapas Chali Jaa !”

      🔷 Magar Aag Barabar Badti Chali Jaygi, Tab Hazrate Jibrail (Alaihissalam) Yeh Kehte Huwe Ki Jahannum Ki Aag Ummat-e-Mohammad (Sallallahu Alaihi Wasallam) Ki Taraf Badh Rahi Hai, Aap Ki Khidmat Me Pani Ka Ek Piyala Pesh Karenge Aur Arz Karenge :

      🔸“Ay Allah Ke Nabi ! Issey Aag Par Cheentey Mariye.”

      🔷 Aap Aag Par Cheentey Marenge To Woh Aag Fouran Bujh Jaygi, Us Waqt Aap (Sallallahu Alaihi Wasallam) Jibrail (Alaihissalam) Se Us Pani Ke Muta’allik Puchenge. Jibrail (Alaihissalam) Kehenge :
      🔸“Huzoor ! Yeh Khouf-e-Khuda Se Rone Wale Aap Ke Gunahgaar Ummatiyo Ke Aanso The, Mujhe Hukum Diya Gaya Ki Me Yeh Pani Aap Ki Khidmat Me Pesh Karu Aur Aap Issey Jahannum Ki Aag Bujha De”.
      [ 📘Roohul Bayan, Al Aa’raf,  Tahat-ul-Aayat, Jild: 3, Safa: 285]

      Huzoor (Sallallahu Alaihi Wasallam) Dua Manga Karte The :

      🔹“Ay Allah ! Mujhe Aysi Aankhe Ata Farma Jo Tere Khouf Se Rone Wali Ho”

      [ 📙Jam’aa-ul-Hadees, Jild: 6, Safa: 115, Hadees: 4823]

      Hadees Shareef Me Hai :

      🔹“Koi Aysa Banda-e-Momin Nahi Jis Ki Aankho Se Khouf-e-Khuda Se Makhkhi Ke Par Ke Barabar Aanso Bahe Aur Uski Garmi Uske Chehre Par Pahuche Aur Usey Kabhi Jahannum Ki Aag Choo’aygi”.

      [ 📘Ibne Majah, Jild: 4, Safa: 467, Hadees: 4197]

      🔶 Har Momin Ke Liye Zaruri Hai Ki Woh Aazab-e-Ilahi Se Darta Rahe Aur Apne Aapko Khawahishaate Nafsani Se Rokta Rahe,

      Farman-e-Ilahi Hai :

      🔹“Pas Jis Ne Nafarmani Ki Aur Dunya Ki Zindagi Ko Sab Kuch Jana Uska Thikana Jahannum Hai Aur Jo Apne Rab Ke Samne (Khade Rehne) Maqaam Se Dara Aur Apne Nafs Ko Khawahishaat Se Rok Diya To Usko Panahgaah Jannat Hai”.

      [ 📕Al Quran, Surah Nazi’at,  Para: 30, Aayat: 37-41]

      🔶 Jo Insan Aazab-e-Ilahi Se Bachna Chahe Aur Sawab Wa Rehmat Ka Ummeedwaar Ho, Usey Chahiye Ki Dunyawi Masa’eeb Par Sabr Kare, Allah Ki Ibaadat Karta Rahe Aur Gunaho Se Bachta Rahe. 

      🔶 “Zahar-Rul-Riyaaz” Me Ek Hadees Hai Ki Jab Jannati Jannat Me Dakhil Honge To Farishtey Unke Samne Tarah Tarah Ki Ne’amate Pesh Karenge, Unke Liye Farsh Bichaynge, Mimber Rakhe Jaynge Aur Unhe Mukhtalif Qism Ke Khane Aur Fal Pesh Kiye Jaynge, Us Waqt Jannati Hairan Baithe Honge.

      🔹 Allah Ta’ala Farmayega : “Ay Mere Bando ! Hairan Kyu Ho ? Yeh Bihisht Jaye Hairat Nahi Hai”

      🔸 Us Waqt Momin Arz Karega : “Baare Ilahi ! Too Ne Ek Wada Kiya Tha Jiska Waqt Aa Pahucha Hai”

      🔷 Tab Farishto Ko Hukum Hoga Inke Chehro Se Parda Utha Lo!

      🔸 Farishtey Arz Karenge : “Ye Tera Deedar Kaise Karenge Halanki Yeh Gunehgaar The.”

      🔹 Us Dam Farman-e-Ilahi Hoga : “Tum Hijab Utha Do ! Yeh Zikr Karne Wale, Sajda Karne Wale Aur Mere Khouf Se Rone Wale The Aur Mere Deedar Ke Ummeedwaar The.

      🔶 Us Waqt Parda Utha Diye Jaynge Aur Jannati Allah Ka Deedar Hote Hi Sajde Me Gir Jaynge.

      🔹 Farman-e-Ilahi Hoga : Sar Utha Lo Yeh Jannat Daar-e-Amal Nahi Daar-e-Jaza Hai”

      Aur Wo Apne Rab Ko Be Kaif Dekhenge.

      🔸 Rab Farmayega : “Mere Bando ! Tum Par Salamati Ho, Me Tumse Razi Hu Kya Tum Mujh Se Razi Ho ?

      🔹 Jannati Arz Karenge : “Ay Hamare Rab ! Hum Kaise Razi Na Honge Halanki Tu Ne Humey Wo Ne’amate Di Jinhe Na Kisi Aankh Ne Dekha, Na Kisi Kaan Ne Suna Aur Na Hi Kisi Dil Me Inka Tasawwur Guzra.”

      🔶 Aur Yehi Farman-e-Ilahi Ka Maqsood Hai Ki Allah Unse Razi Huwa Aur Woh Allah Se Razi Huwe (Jaisa Ki Ye Quran Me Irshad Huwa)

      🔹“Un Par Salaam Hoga Meharban Rab Ka Farmaya Huwa”

      [ 📗Al Quran, Surah Ya’Seen, Para: 23, Aayat: 58]

      [ 📕Mukashafat-ul-Quloob, Baab no°: 2, Baab: Khouf-e-Ilahi, Safa: 35-39, Maktabatul Madina Delhi]