Posted in Uncategorized, Zaruri Malumaat

Anghoti Ke Zaruri Ahkaam

Mard Ko Chandi Ki 1 Anghoti  1 Nag Ki Wazan Me 4½ Mashay ( 4 gm 374 mg) Se Kam Ho, Pehanna Jaiz Hai. [1]

Mard Ke Liye Wohi Anghoti  Jaiz Hai Jo Mardo Ki Anghoti  Ki Tarah Ho Yani Sirf 1 Naginey Ki Ho Aur Agar Usme ( 1 Se Ziyada Ya ) Kai Naginey Hoto

Agarchey Woh Chandi (Silver) Hi Ki Ho Mard Ke Liye Najaiz Hai. [2]

Mardo Ke Liye 1 Se Ziyada (Jaiz Wali) Anghoti  Pehenna Ya ( 1 Ya Ziyadah ) Challey Pehenna Bhi Najaiz Hai Ye (Chilla) Ooghoti Nahi. “Aurte Challey Pehn Sakti Hai. [3]

Mard Ko Sone (Gold) Ki Anghoti  (Ring) Phenna Haraam Hai. Aaqa Huzoor RasoolAllah (Sallallahu Alaihi Wassallam) Nay Sone Ki Anghoti  Pheney Se Mana Farmaya. [4]

Sarkar-e-Do Aalam Noor-e-Mujassam (Sallallahu Alaihi Wasallam) Nay Farmaya- “Lohey ki Unghoti Jahanamiyo Ka Zewar Hai”. [5]

Bagair Naginey Ki Anghoti  Pehenna Najaiz Hai Ki Yeh Anghoti  Nahi Chilla Hai.

Chandi Ka Challa Khaas Libas-e-Zanan (Aurto Ka Pehnawa) Hai , Mardo Ko Pehanna Najaiz Wa Gunaah Hai. [6]

Eidain Me Anghoti  Pehanna Mustahab Hai. (Magar Mard Wahi Jaiz Wali Anghoti  Pehney) [7]

Madina Munawwara Shareef Ya Ajmer Shareef Ke Chandi Ya Kisi Bhi Dhaat Ke Challey Aur Steel Ki Anghoti  Bhi Jaiz Nahi.

Aurat Soney Chandi Ki Jitni Chahe Anghoti  Aur Challey Pehan Sakti Hai, Is Me Wazan Aur Naginey Ki Tadad Ki Koi Qaid Nahi.

Jin Chizo Ka Pehanna Shariyat Me Najaiz Aur Mna Hai, Unko Pehankar Namaz Padna Makhrooh-e-Tehreemi Hai. Aur Us Namaz Ka Iyada (Dohrana) Wajib Hai.

Mard Ko Chandi (Silver) Ki Sirf Anghooti (Ring) Jo 4½ Masha (4.375 Gram) Se Kam Wazan Aur Sirf Ek Nag Ki Jaiz Hai.

Agar Kisi Ne, (ek)¹ Se Ziyada Anghooti Ya (ek)¹ Anghooti Magar 4½ Masha Se Ziyada Wazan Ki, Ya (ek)¹ Se Ziyada Nag Ki Pehankar Ya Sone (Gold) Ki Anghooti Ya Sone Aur Chandi Ki Zanzeer (Chain) Pehankar Namaz Padi To Namaz Makhrooh-e-Tehreemi Hogi. [8]

Agar Lohe, Pital, Tamba, Seesa Wagairah Ke Zewar Pehankar Mard Ya Aurat Kisi Ne Bhi Namaz Padi, To Namaz Makhrooh-e-Tehreemi Hogi. [9]

Yani Aap Ne Najaiz Anghoti  Pehankar Sunnate, Nawafil, Wajib (Witr) Padi Hai Unko Fir Se Dobara Padna Aap Wajib Hai. Aur Bagair Jam’aat Ke Jo Farz Ada Ki Hogi Unko Bhi Dobara Padna Wajib Hai. 

📕[1] Fatawa Razwiya, Jild: 22, Safa: 141 

📗[2] Radh-ul-Mukhtaar, Jild : 9, Safa :597 

📘[3] Bahare Shariyat, Jild :3, Safa : 427 

📙[4] Sahih Bukhari shareef, Jild : 4, Safa : 67, Hadees No°: 5863
📓[5] Tirmizi Sharif, Jild : 3, Safa : 305, Hadees No° : 1792 

📕[6] Fatawa Razwiya Jild: 22 Safa: 130 
📗[7] Bahare Shariyat, Jild: 1, Safa: 779-780 

📘[8] Fatawa Razwiya, Jild: 9, Safa: 56 

📙[9] Fatawa Razwiya, Jild: 9, Safa: 14
          Fatawa Razwiya, Jild: 3, Safa: 422


​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen) 

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Posted in Uncategorized, Zaruri Malumaat

Mardo Ko Mehandi Lagane Ka Shar’ee Hukum

Alhamdulillah, Duniya Ke Kone Kone Me Eid-ul-Fitr Ka Jashn Banaya Gaya, Mubarak Baad Ka Silsila Bhi Jari Tha. Bahoot Se Musalman Hazraat Ne Shariyat Ke Dayre Me Rehkar Aur Kuch Ne Shariyat Ke Khilaf Kaam Karke Eid-ul-Fitr Banayi.

Ye Post Likhne Ki Hajat Isliye Pesh Aayi Maine Ye Dekha Ki Bahoot Se Mard8 Hazarat Ke Hath Pair Mehandi Se Rangey Huwe The. Aayiye Dekhte Hai Is Par Shariyat Ka Kya Hukum Hai.

Madine Munawwara Se Bahar Nikalne Ka Hukum—

Hazrate Sayyeduna Abu Hurairah (RadiAllah Anhu) Se Riwayat Hai Ke Nabi-E-Kareem (Sallallahu Alaihi Wasallam) Ke Paas Ek Mukhannas (Hijda) Hazir Kiya Gaya Jis Ne Apney Haath Aur Paaon Mehendi Se Rangey Hue The. 

Nabi-E-Kareem (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya : Is Ka Kya Haal Hai ? (Yani Is Ne Kyun Mehendi Lagayi Hai?) 

Logo Ne Arz Ki : Yeh Auraton Ki Naql Karta Hai. Madani Aaqa (Sallallahu Alaihi Wasallam) Ne Huqm Farmaya Ki

”Isey Sheher Badar Kar Do”
Lihaza Us Ko Sheher Badar Kar Diya Gaya. Madina-e-Munawwarah Se Nikal Kar ”Naqi’aa” Ko Bhej Diya Gaya.

[ 📕Sunan Abu Dawud, Kitab-ul-Adab, Jild: 4, Safa: 368, Hadees 4928]

Pyare Islami Bhaiyon! Dekha Aapne ? Mukhannas Ne Auraton Ki Naql Ki Yani Haath Paaon Me Mehendi Lagayi Toh Hamare Pyaare Aaqa (Sallallahu Alaihi Wasallam) Us Se Kis Qadar Naraz Hue Ki Usey Sheher Badar Kar Diya.

Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ne Lanat Farmayi—

Hazrat Ibne Abbas (RadiAllah Anhu) Se Riwayat Hai Ki Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ne Aurto Ke Sath Mushabahat Karne Wale Mardo Par Aur Mardo Ke Sath Mushabahat Karne Wali Aurto Par Lanat Farmayi Hai.

[ 📗Sahih Bukhari, Jild: 2, Kitab-ul-Libaas, Safa: 874] 

Hazrate Sayyeduna Ibne Abbas (RadiAllah Anhu) Se Rivayat Hai Ke Nabi-E-Kareem (Sallallahu Alaihi Wasallam) Ne La’nat Farmayi Janana Mardon Par Jo Aurton Ki Surat Banaye Aur Mardani Aurton Par Jo Mardon Ki Surat Banaye.

[ 📘Al Musnad Al-Imam Ahmad Bin Hanbal, Jild: 1, Safa: 540, Hadees 2263] 

Mehandi Aurten Zeenat Ke Liye Lagati Hai. Jo Mard Mehandi Lagaye Yani Usne Aurto Se Mushabahat Aur Hadees-e-Mubarkah Me Ayse Logon Par Lanat Farmayi Hai.

Najaiz Fashion Kerne Walo Ka Anjaam—

Sarkar-e-Madina, Rahat-e-Qalb-o-Seena (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya :

(Meraj Ki Raat) Me Ne Kuch Mardo Ko Dekha Jin Ki Khale Aag Ki Khenchiyon Se Kati Ja Rahi Thi.

Me Ne Kaha : Ye Kon Hai?

Jibraeel-e-Ameen (Alaihissalam) Ne Bataya : Ye Log Najaiz Ashiya Se Zeenat Hasil Kerte The. Aur Me Ne Ek Badbudaar Garha Dekha Jisme Shor-o-Ghogha Barpa Tha, Me Ne Kaha : Ye Kon Hai?  To Bataya Ye Woh Aurte Hai Jo Najaiz Ashiya Se Zeenat Hasil Kerti Thi.

[ 📙Tareekh-e-Baghdad, Jild: 1, Safa: 415]

Mehandi Bhi Zeenat Ke Liye Hi Lagayi Jati Hai Aur Mehandi Lagana Mardo Ke Liye Najaiz Hai Aur Jo Najaiz Cheezo Se Zeenat Hasil Kare Uska Saza Aap Hazaraat Ne Hadees-e-Mubarkah Ki Roshni Me Padi.
Apne Aap Ko Aashique-e-Rasool Kehlane Walo, Gous-e-Azam Ka Gulam Kehne Walo, Khuwaja Ka Ghada Kehne Walo, In Mubarak Hadees Se Dars Hasil Karein Jo Shadi Ya Eidein Wagairah Ke Mauqey Par Apney Haathon Ya Ungliyon Par Mehendi Laga Liya Karte Hain. 

Shariyat Ka Hukum—

  • Hath Paow Me Balki Sirf Nakhoono Me Hi Mehandi Lagana Mard Ke Liye Haraam Hai.

[ 📘Fatawa Razwiyya, Jild: 9, Safa: 149]

  • Shehzade Aala Hazrat Huzoor Mufti-e-Azam Hind (Rehmatullah Alaihi) Ek Sawal Me Jawab Irshad Farmate Hai :

Mard Ko Hath Paow Me Mehandi Lagana Na Jaiz (Haraam) Hai.

[ 📗Fatawa-e-Mustafaawiya, Jild: 3, Safa: 175]

  • Aurton Ko Hath, Paow Me Mehandi Lagana Jaiz Hai, Lekin Bila Zarurat Choti Bacchiyo (Nabaligh Ladkiyo) Ke Hath, Paow Me Mehandi Lagana Na Chahiye. Badi Ladkiyo Ke Hath Paow Me Mehandi Laga Sakte Hai.

[ 📕Qanoon-e-Shariyat, Jild: 2, Safa: 214]

  • Na-Baligh Ladkey Ko Soney Chandi Ka Zewar Pehanna Haraam Hai Aur Jis Ney Pehnaya Woh Bhi Gunahgaar Hoga. Isi Tarah Bachho (Nabaligh Ladkiyo) Ke Hath Paow Me Bila-Zarurat Mehandi Lagana Najaiz Hai. Aurat Khud Apne Hath Paow Me Laga Sakti Hai, Magar Ladke Ko Lagaye Gi To Gunahgaar Hogi.

[ 📙Durr-ul-Mukhtaar, Jild: 9, Safa: 598]

[ 📗Bahare Shariyat, Jild: 3, Safa: 428]

  • Aurton Ko Haath Paaon Me Mehendi Lagana Jayez Hai. Chotey Bachchiyo (Nabaligh Ladkiyo) Ke Haath Paaon Me Mehendi Lagana Najayez Hai. Bachchiyon (Baligh Ladkiyo) Ko Mehendi Laganey Me Harj Nahi.

[ 📘Durr-ul-Mukhtar, Kitab-ul-Libaas, Jild: 9, Safha: 599]

Al Hasil (Conclusion)—

⊙ Na-Baligh Ladke Ko Bhi Mehandi Lagana Najaiz Hai.
⊙ Mardo Ko Mehandi Lagana Najaiz Wa Haraam Hai.
⊙ Na-Baligh Ladkiyo Ko Bhi Mehandi Lagana Najaiz Hai.
⊙ Aurto Aur Baligh Ladkiyo Ko Mehandi Lagana Jaiz Hai.

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)

Posted in Uncategorized, Zaruri Malumaat

Maah-e-Safar Ko Manhoos Janne Ka Sharayi Hukum

🔰 Maah-e-Safar Ko Manhoos Janna—

🔷 Nahoosat Ke Wahmi Tasawwuraat Ke Shikar Log Maah-e-Safar Ko Musibato Aur Aafato Ke Utarne Ka Mahina Samjhtey Hai Khusoosan Iski Ibtidai 13 Tareekhe Jinhe “Terah Tezi” Kaha Jata Hai Bahoot Manhoos Tasawwur Ki Jati Hai. 

❌ Wahmi Logo Ka Ye Zehan Bana Hota Hai Ki Jo Ki Jihalat Wa Ilm-e-Deen Se Duri Ka Nateeja Hai —

• Safar Ke Mahine Me Naya Karobaar Shuru Nahi Karna Chahiye Nuqsaan Ka Khatra Hai,
• Safar Karne Se Bachna Chahiye Accident Ka Andesha Hai,
• Shadiya Na Kare, Bacchiyo Ki Rukhsati Na Kare Ghar Barbaad Hone Ka Imkaan Hai,
• Ayse Log Bada Karobaari Len Dain Nahi Karte,
• Ghar Se Bahar Aamdo Raft Me Kami Kar Dete Hai,
• Is Guman Ke Sath Ki Aafat Nazil Ho Rahi Hai, Apne Ghar Ke Ek-Ek Bartan Ko Aur Saman Ko Khoob Jhadte Hai,
• Is Tarah Kisi Ke Ghar Me Is Maah Me Mayyat Ho Jaye To Manhoos Samajhte Hai Aur Us Ghar Me Apne Ladke Ya Ladki Ki Nisbat Tai Hui Ho To Us To Tod Dete Hai.
• Terah Tezi Ke Unwaan Se Safed Chaney (Kabuli Chaney) Ki Niyaaz Bhi Di Jati Hai.

📝 Note : Niyaz Fatiha Karna Mustahab Wa Ba’ees-e-Sawab Hai Aur Har Tarah Ke Rizqe Halaal Par Har Maah Ki Har Tareekh Ko Fatiha Di Ja Sakti Hai Lekin Ye Samajhna Ki Agar “Terah Tezi” Ki Fatiha Na Di Aur Safed Chaney Paka Kar Taqseem Na Kiye To Ghar Ke Kamane Wale Afraad Ka Rozgaar Mut’aassir Hoga, Ye Sab Be-Buniyad Khayalaat Hai.

🔰 Arbo (Arab Shaharo Me) Me Maah-e-Safar Ko Manhoos Samjha Jata Tha—

▶ Dour-e-Jihalat (Islam Se Pehle) Me Bhi Maah-e-Safar Ke Bare Me Isi Qism Ke Wahmi Khayalaat Rakha Karte The Ki Is Maheene Me Musibate Aur Aafate Bahoot Hoti Hai, Chunanchey.       

🔹”Woh Log Maah-e-Safar Ke Aane Ko Manhoos Khayal Kiya Karte The.”                    [ 📕Aamdat-ul-Qari, Jild: 7, Safa: 110]

🔰 Safar Kuch Nahi—


▶ Hamare Madni Aaqa (Sallallahu Alaihi Wasallam) Ne Safar-ul-Muzaffar Ke Bare Me Wahmi Khayalaat Ko Batil (Jhoota) Qarar Dete Huwe Farmaya :                 

🔸”La safar, Yani Safar Kuch Nahi”                  [ 📗Sahih Bukhari, Kitab-ul-Tibb, Baab-ul-Jazaam, Jild: 04, Safa: 24, Hadees: 5707]  

▶ Muhaqqiq-e-Alal Itlaaq Hazrate Allama Moulana Shah Abdul Haq Muhddise Dehalvi (Rehmatullah Alaihi) Is Hadees Ki Sharah Me Likhte Hai :  

🔹”Awaam Isey (Yani Safar Ke Mahine Ko) Balaao, Hadiso Aur Aafato Ke Nazil Hone Ka Waqt Qarar Dete Hai, Yeh Aqeeda Batil Hai Iski Koi Haqeeqat Nahi Hai”                                [ 📘Ash’aat-ul-Lama’aat, Jild: 03, Safa: 664]                                                                         

▶ Saddrush’Shariya Badruttareeqa Hazrate Allama Moulana Mufti Mohammad Ali Aazmi (Rehmatullah Alaihi) Likhte Hai :                                       

🔹 “Maah-e-Safar Ko Log Manhoos Jante Hai, Usme Shadi Biyaa Nahi Karte, Ladkiyo Ko Rukhsat Nahi Karte Aur Bhi Is Qism Ke Kaam Karne Se Parhez Karte Hai Aur Safar (Travelling) Karne Se Gurez Karte Hai Khususan Maah-e-Safar Ki Ibtidai (Shuruwati) 13 Tareekhe Bahoot Ziyada Manhoos Mani Jati Hai Aur Unko “Tera-Teezi” Kehte Hai, Ye Sab Jihalat Ki Baate Hai, Hadees Me Farmaya Ki “Safar Koi Cheez Nahi” Yani Logo Ka Isey Manhoos Samajhna Galat Hai.                                                                  [ 📘Bahare Shariyat, Jild: 03, Hissa: 16, Safa: 659]

🔰 Koi Din Manhoos Nahi Hota—

▶ Allama Sayyid Mohammad Ameen Bin Umar Abdul Azeez Shami (Rehmatullah Alaihi) Likhte Hai :                         

🔸”Allama Hamid Aafandi (Rehmatullah Alaihi) Se Suwal Kiya Gaya : Kya Baaz Din Manhoos (Ya Mubarak) Hote Hai Jo Safar Aur Deegar Kaam Ki Salahiyyat Nahi Rakhte ?

To Unhone Jawab Diya Ki Jo Shakhs Ye Suwal Kare Ki, Kya Baaz Din Manhoos Hote Hai Uske Jawab Se Ayraaz Kiya Jaye Aur Uske Fel (Amal) Ko Jahalat Kaha Jaye Aur Uski Mazammat Bayan Ki Jaye, Aysa Samjhna Yahoodi Ka Tareeka Hai, Musalmano Ka Shewa Nahi Jo Allah Ta’ala Par Tawakkul Karte Hai.”
[ 📗Tanqeeh-ul-Fatawa Al Haamdi, Jild: 02, Safa: 367]

👉 Islami Bhaiyo! Barkat Wala Aur Azmat Wa Fazeelat Wala To Ho Sakta Hai Jaise Maah-e-Ramzan, Rabi-ul-Awwal, Jumu’aat-ul-Mubarak Wagairah Magar Koi Mahina Ya Din Manhoos Nahi Ho Sakta.

Mir’aatul Manajeeh Me Hai : 

🔹”Islam Me Koi Din Ya Koi Sa’aat (साअत) Manhoos Nahi Haa Baaz Din Ba-Barkat Hai”                                                                             [ 📙Mir’aatul Manajeeh, Jild: 05, Safa: 484]  

Tafseere Ruh-ul-Bayan Me Hai :  

🔸”Safar Wagairah Kisi Mahine Ya Makhsoos Waqt Ko Manhoos Samajhna Durust Nahi, Tamam Awqaat Allah Ta’ala Ke Banaye Huwe Hai Aur Inme Insano Ke Aamal Waqee Hote Hai. Jis Waqt Me Momin Banda Allah Ta’ala Ki Itaa’at Wa Bandagi Me Mashgool Ho Woh Waqt Mubarak Hai Aur Jis Waqt Me Allah Ta’ala Ki Nafarmani Kare Woh Waqt Uske Liye Manhoos Hai. Dar Haqeeqat Asal Nuhoosat To Gunaho Me Hai.  [ 📕Tafseere Ruh-ul-Bayaan, Jild: 03, Safa: 428]

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)

Posted in Uncategorized, Zaruri Malumaat

Sajda-e-Tilawat Ki Fazeelat Aur Ahkam

🔰 Sajda-e-Tilawat Aur Shaitaan Ki Shaamat —

Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ka Farman-e-Jannat Nishaan Hai :

🔹”Jab Jab Aadmi Aayat-e-Sajda Padh Kar Sajda Karta Hai, Shaitaan Hat Jata Hai Aur Ro Kar Kehta Hai, Haay Meri Barbadi ! Ibne Aadam Ko Sajde Ka Hukum Huwa Usne Sajda Kiya Uske Liye Jannat Aur Mujhe Hukum Huwa Me Ne Inkar Kiya Mere Liye Dozakh Hai”.

[ 📕Sahih Muslim, Jild: 1, Safa: 61]

(InshaAllah) Har Muraad Poori Ho—

▶ Jis Maqsad Ke Liye Ek Majlis Me Sajde Ki Sab (Yani 14) Aayate Padh Kar Sajda Kare Allah Ta’ala Uska Maqsad Poora Farma Dega. Khwah Ek Ek Aayat Padh Kar Uska Sajda Karta Jaye Ya Sab Padh Aakhir Me 14 Sajde Karle.

[ 📘Durr-ul-Mukhtaar, Jild: 2, Safa: 719]      [ 📙Ghunyah, Safa: 507]


🔰 Sajda-e-Tilawat Ka Shar’ee Hukum—


  • Sajda-e-Tilawat Ki Tareef

      ⏩Quran-e-Paak Me 14 Aayate Aysi Hai Ki Jin Ke Padhne Ya Sunne Se Padhne Wale Aur Sunne Wale Dono Par Sajda Karna Wajib Ho Jata Hai Isko Sajda-e-Tilawat Kehte Hai.

      [ 📗Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 694-695]

      • Sajda-e-Tilawat Ka Tareeqa

      ⏩ Sajda-e-Tilawat Ka Tareeqa Yeh Hai Ki Qibla Rukh Khade Ho Kar “Allahu Akbar” Kahta Huwa Sajde Me Jaye Aur Kam Se Kam Teen³ Baar “Subhana Rabbi’al Aalaa” Kahe Fir “Allahu Akbar” Kehta Huwa Khada Ho Jaye Bas, Na Isme “Allahu Akbar” Kehte Huwe Hath Uthana Hai, Na Isme Tashhahud (Attahiyaat) Hai Na Salam.

      [ 📕Durr-ul-Mukhtaar, Kitab-ul-Salaat, Baab: Sujood-ul-Tilawat, Jild: 2, Safa: 699-700]                                                                             [ 📘Fatawa Al Hindiya (Alamgiri), Jild: 1, Safa: 135]                                                                   [ 📗Tanvir-ul-Absar M’aa Durr-ul-Mukhtaar, Jild: 2, Safa: 580]                               [ 📙Bahare Shariyat, Jild: 1, Safa: 731]

      ⏩ Aayat-e-Sajda Padhne Ya Sunne Se Sajda Wajib Ho Jata Hai. Padhne Me Ye Shart Hai Ki Itni Aawaaz Me Ho Ki Agar Koi Uzr Na Ho To Khud Sun Sake, Sunne Wale Ke Liye Yeh Zaruri Nahi Ki Bil Qasd Suni Ho Ya Bila Qasd, Sunne Se Bhi Sajda Wajib Ho Jata Hai.

      [ 📕Fatawa Alamgiri, Jild: 01, Safa: 132]         [ 📗Bahare Shariyat, Jild: 01, Safa: 728]

      ⏩ Kisi Bhi Zaban Me Aayat Ka Tarjama Padhne Aur Sunne Wale Par Sajda Wajib Ho Gaya, Sunne Wale Ne Yeh Samjha Ho Ya Na Samjha Ho Ki Aayat-e-Sajda Ka Tarjama Hai. 

      Albatta Yeh Zaruri Hai Ki Usey Na Maloom Ho To Bata Diya Gaya Ho Ki Yeh Aayat-e-Sajda Ka Tarjama Tha Aur Aayat Padi Gayi Ho To Iski Zarurat Nahi Ki Sunne Wale Ko Aayat-e-Sajda Hona Bataya Gaya Ho.

      [ 📙Fatawa Alamgiri, Jild: 01, Safa: 133]

      ⏩Sajda Wajib Hone Ke Liye Poori Aayat Padhna Zaruri Hai Lekin Baaz Ulama-e-Mut’akhikhareen (Rahimahumullah-ul-Mubeen) Ke Nazdeek Woh Lafz Jis Me Sajde Ka Madda (Root Word) Paya Jata Hai Uske Sath Qabl Ya Baad Ka Koi Lafz Mila Kar Padha To Sajda-e-Tilawat Wajib Ho Jata Hai Lihaza Ahtiyaat Yehi Hai Ki Dono Surto Me Sajda-e-Tilawat Kiya Jaye.

      [ 📘Fatawa Razwiyya, Jild: 08, Safa: 223, 233]

      ⏩Agar Aayat-e-Sajda Namaz Ke Bahar Padi To Fouran Hi Sajda Kar Lena Wajib Nahi Hai Haa Behtar Yehi Hai Ki Fouran Hi Karle Aur Wazu Ho To Der Karni Makhrooh-e-Tanzihi Hai.

      [ 📕Durr-ul-Mukhtaar, Jild: 02, Safa: 703]

      ⏩ Agar Sajde Ki Aayat Namaz Me Padi Hai To Fouran Hi Sajda Karna Wajib Hai Agar Teen³ Aayat Padhne Ki Miqdaar Me Der Laga Di To Gunehgaar Hoga Aur Agar Namaz Me Sajde Ki Aayat Padte Hi Fouran Ruku Me Chala Gaya Aur Ruku Ke Baad Namaz Ke Dono Sajdo Ko Kar Liya To Agarche Tilawat Ki Niyyat Na Ki Ho Magar Sajda-e-Tilawat Ada Ho Jayega.

      [ 📗Durr-ul-Mukhtaar, Jild: 02, Safa: 805]

      ⏩ Namaz Me Aayat-e-Sajda Padi To Iska Sajda Namaz Hi Me Wajib Hai Namaz Ke Bahar Yeh Sajda Ada Nahi Ho Sakta.

      [ 📙Durr-ul-Mukhtaar, Jild: 02, Safa: 705]   [ 📘Fatawa Alamgiri, Jild: 01, Safa: 134]

      ​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)