Posted in Ummat-e-Muslima, Uncategorized

Peeri Mureedi

Kya Hamari Zindagi Ka Yahi “Mission” Hai ?


Peeri Mureedi Ke Silsile Me Hamara Tarz-e-Amal Kya Hai Aur Kya Hona Chahiye !

12 March 2014 Baroz Jumeraat, Mubarakpur, Jila Aazamgarh Me Murshide Girami Huzur Tajjushariya Allama Akhtar Raza Kha Azhari (Dama Zillahu) Tashreef Laye. Jamia Asharafia (World famous Islamic University) Me Aap Ke Istiqbaal Ka Pura Ahtemam Kiya Gaya Tha Lekin Br-waqt Aana Na Ho Saka. Raat Ke Kisi Pahar Me Huzur Hafize Millat Ke Mazar Par Hazri Ke Liye Aana Huwa. Yah Ek Haqiqat Hai Jis Ka Faqeer Gawah Hai.

▫Lekin Is Haqiqat Ko “Social Media” Ke Zariye Se Sunni Halko Aur Hazrat Ke Mureedo Ke Bich Kuch Aysa Pesh Kiya Gaya Hai Jaise Zameen Wa Aasman Upar Niche Ho Gaye. Hindustan Ke Kone Kone Se Phone Karne Walo Ka Ek Silsila Raha Jabki U.P Se Bhi Kayi Logo Ne Phone Kar Ke Baal Ki Khaal Nikalne Ki Koshish Ki Aur Ek-Ek  Nakal Ki Tafseel Janne Ki Khwaish Zaahir Ki,

▪Yah Baat Chunki Direct Hum Se Muta’allik Rahi Is Liye Hum Jante Hai, Warna Har 2 “Programe” Ke Bich Laghbagh Yahi Surate Haal Rehti Hai. Logo Ko Yah Janne Me Bada Maza/Lutf Aata Hai Ki Kisi “Programe” Me Kis Ne Kis Ke Khilaf Kya Bola ? Aur Jab Aysa Waqia Pesh Aa Jata Hai To “Social Media” Ke Zariye Se Duniya Ke Kone Kone Me Jangal Ki Aag Ki Tarah Raat-o-Raat Kaha Ki Khabar Kha Pahuch Jaati Hai.

Ta’ajjub

Kabhi Kabhar Bada Ta’ajjub Hota Hai. Hamari Qoum Apne Mission Se Kitne Door Ho Chuki Hai. Itna Door Ki Shayad Usey Apna “Mission” Malum Bhi Nahi Raha. Mazhab-e-Islaam, Jis Ki Buniyaad Hi Me Yaha Chiz Shamil Rahi Hai Ki Har-Har Chiz Me Mayana Rawi Rakhi Jaye. Oouch-Neech Aur Ifraat Wa Tafreet Ne Agli Ummato Ko Tabah Kar Diya Tha, Isley Hum Inse Bach Kar Chale.

▪Lekin Kya Hum Musalman Zameeni Tour Par Aysa Kar Rahe Hai? Yah Aaj Ka Aysa Sawal Hai Jis Ka Jawab Hummey Zabani Tour Par Dene Ki Zarurat Nahi, Hamari Amli Zindagi Ka Ek-Ek Gosha Is Ka Khamosh Jawab Hai.

▫Islam To Wah Mazhab Hai Jis Ki Taleem Ka Bahut Bada Hissa Yah Hai Ki Ibadat Bhi Utni Hi Ki Jaye Jitni Darmayani ho. Itni Ibadat Karna Ki Kisi Ki Haq Talfi Ho Jaye, Shariyat Me Na Sirf Yah Ki Acchi Nahi Balki Jaiz Bhi Nahi.

Sacche Islam ki Hiqiqi Tasweer


Hazrat Abdullah Bin Amr Bin Aas (RadiAllah Anhu) Se Riwayat Hai, Mujh Se RasoolAllah (Sallallahu Alaihi Wasallam) Ne Farmaya:

🔹”Ay Abdullah! Tumhare Baare Me Mujhe Yah Shikayat Mili Hai Ki Tum Din Bhar “Roza” Rakhte Ho Aur Raat Bhar “Ibadat” Karte Ho, Kya Aysa Hai? Maine Kaha: Haa, Ya RasoolAllah.

🔹Farmaya: Aysa na karo. Balki Kabhi Roza Rakho, Kabhi Na Rakho, Kuch Ibadat Karo Aur Kuch Soo. Kyuki Tumhare Jism Ka Bhi Tum Par Haq Hai. Tumhari Aankho Ka Bhi Tum Par Haq Hai. Tumhari Bibi Ka Bhi Tum Par Haq Hai. Jis Ne Hamesha “Roza” Rakha, Goya Us Ne “Roza” Rakha Hi Nahi. Har Maah (Teen)³ Din “Roza” Rakhna Aysa Hi Hai Jaise Puri Zindagi “Roza” Rakhna. Isley Har Maah (Teen)³ Din “Roza” Rakh Liya Karo. Har Maah (ek)¹ Qur’an Khatam Kar Liya Karo. Maine Kaha: Me Is Se Ziyada Ki Takaat Rakhta Hu.

🔹Farmaya: Agar Aysa Hai To Hazrat Daud (Alaihissalam) Ka “Roza” Rakh Liya Karo Jo Afzal “Roza” Hai Aur Wah Yah Ki (Ek)¹ Din “Roza” Rakho Aur (Ek)¹ Din Na Rakho Aur Har 7 Raato Me (Ek)¹ Qur’an Khatm Kar Liya Karo. Is Se Ziyada Kuch Mat Karna.


[ 📗Sahih Bukhari Shareef ]

[ 📕Sahih Muslim Shareef ]


Dosto

Dosto ! Yah Hai Achee Aur Sachee Islam Ki Sachii aur Haqiqi Tasweer. Kya Aaj Hum Is Meyaar Par Khare Utar Rahe Hai? Kya Aaj Humare Mizaz Me Kisi Ko Manne Ya Na Manne Ke Ta’alluk Se Yah Tasawwurat Hai?

Agar Hummey Jhoot Bolne Ki Aadat Nahi To Shayad “Haa” Ke Rooh Me Is Sawal Ka Hargiz Jawab Na De Paye.

Sare Dast (Ek)¹ Hadees-e-Paak Aur Khayaal Me Rehni Chahiye.

Harzat Abu Huraira (RadiAllah Anhu) Se Riwayat Hai, RasoolAllah (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya:

🔹”Kewal Jum’aa Ke Din Roza Rakhne Aur Kewal Jum’aa Ki Raat Hi Me Ibadat Karne Se Bacha karo”

[ 📙Sahih Muslim Shareef ]


Is Hadees Ki Sharah Me hai-

🔹Khaas Jum’aa Hi Ke Din Roza Aur Kewal Jum’aa Ki Raat Hi Me Ibadat Karna Aur Baki Dino Ko Chod Dena Isley Bura Hai Ki Kahi Jum’aa Ki Azmato Ki Buniyaad Par Usi Tarah Fitno Me Mubtala Na Ho Jaye Jaise Yahoodi, Sanicher (Saturday) Ke Din ki Tazeem Me Mubtala Ho Kar Ghumraah Huwe The.

Shaikh Abdul Haq Muhaddis Dehelvi (Rehmatullah Alaihi) Ne Is Hadees Ke Tahat Jo Likha Hai Us Ki Roshni Me Dekha Jaye To Hamari Shariyat Aur Khud Nabi-e-Paak (Sallallahu Alaihi Wasallam) Ka Mizaz Yahi Tha.

▫Kisi Bhi Chiz Ko Us Ka Haqiqi Makaam Hi Diya Jana Chahiye Aur Kisi Se Bhi Itni Dosti Ya Dushmani Hargiz Nahi Hona Chahiye Jo Gulu Ke Dayre Me Chalee Jaye Ya Dusro Ke Liye Takleef Ka Sabab Ho.

▪Kyuki Aqidat wa Mohabbat ki Yah Hade Hai Aur Jab Koi In Hado Se Aage Badna Chahta Hai To Ho Sakta Hai Us Ka Hashr Wahi Ho Jo Yahoodiyo Ka Hashr Huwa.

RasoolAllah (Sallallahu Alaihi Wasallam) Ka Farman Hai:

🔹Allah ta’ala, Yahoodiyo Par Lan’at Farmaye Jinhone Apne Nabiyo Ki Qabro Ko Masjid Bana Liya.

[ 📘Sahih Bukhari, Kitba: Kitab-us-Salaat ]

Dosto

Duniya Me Bhoot-Parasti Ki Jo Shuruwat Hui, Us Ki Buniyad Bhi Yah Be-Sochi Samjhi Jhooti Mohabbat Bani. Jaisa Ki (Sahih Bukhari, Kitab-Us-Salat) Me Hai.
▪Is Mouke Par In Tamam Bato Ke Pesh Karne Ka Maksad Hai Aaj Ke “Jahil Mureedo” Ko Apne “Peer” Ki Mohabbat Se Gulu Se Bachana. Allah Hifazat Farmaye Kabhi Kabhar To Aysa Lagta Hai Jaise Peer, Peer Nahi Nabi Hai. Balki Agar Sacchi Baat Kehna Jurm Nahi To Hamari Gair Zaruri Mubalga Aameziyo Ki Wajah Se Yah Surat-e-Haal Ho Chuki Hai Ki Qoum Ke Zehno Me Peero Ki Tasweer Unki Apni Haqiqi Wajah Se Kai Guna Badi Ho Chuki. Itni Badi Jo Shariyat Me Kabhi Jaiz Nahi Ho Sakti.

Log Dhadadlle (Bejijakh) “Peeri Mureedi” Dam Bhar Kar Amal (Namaz, Rozo, Naik Amal) Se Koso Door Ho Jate Hai. Balki Ek Zimmedar Aalim-e-Deen Jo Hamare Dost Bhi Hai Unhone Kaha Ki Ek Jahil Ne Un Se Kaha “Rasool Kya Karenge, Peer To Bakhshwainge” (MaazAllah)

▪Hum Ne “Peero” Ka Wah Roop Qoum Ke Samne Pesh Kiya Hai, Jis Se Ek Taraf Beamal Qoum Bad-Amal Ban Chuki Hai To Dusri Aur “Peeri Mureedi” Achii Khasi Tijarati Mandi. Natija Yah Nikla Ki Ayre-Gyre, Chote-Bade, Sacche-Jhoote, Naye-Purane Aur Mourusi Peero Ka Ek Jaal Sa Bich Chuka Hai.

▫Peer Ka Beta Bhale Khair Se (Do)² Lafz Na Pad Paye, Baap Ke Mureedo Ke Nazar Me Kisi Qutub, Gous Se Kam Nahi.Paida Hote Hi Alqab Wa Aadab Aur Naaz Wa Andaz Ke Naye-Naye Tariqe Ijaad Kar Liye Jate Hai.

▪Insan Ki Fitrat Hai Ki Wah Izzat, Doulat Aur Shoharat Haasil Karna Chahta Hai Aur Agar Allah Ka Karam Dastagiri Na Kare To Insan In Chizo ko Hasil Karne Ke Liye Kuch Bhi Kar Sakta Hai.

▫Hazrat Umar Farooq-e-Azaam (RadiAllah Anhu) Islam Ke wah Azeem Mudabbir Hai Jinhone Sab Se Phele Is Fitrat Ko Samjha Aur Apne Dour-e-Khilafat Me Jaleelul Qadr Quraishi Sahaba Ko Bahoot Ziyada Idhar-Udhar Jane Se Baaz Rakha Taki Koi Anhoni Na Ho. Aur Duniya Ne Dekha Ki Hazrat Usmaan Gani (RadiAllah Anhu) Ne Jab Apni Narm Dili Ki Buniyad Par Yah Qaid Utha Di (Idhar-Udhar Jane Diya, Koi Qaid Nahi) To Haqiqat Me Wahi Huwa Jo Farooq-e-azaam Mehsoos Karte The. Aur Anjaam Ke Tour Par Islam Ko Hazrat Usmaan Gani (RadiAllah Anhu) Ki Shahadat Pesh Karni Padi Aur Tabhi Se Hazrat Usmaan Gani Ki Peshgoyi Ke Mutabik Ummat Hamesha Ke Liye Giroh Me Takhseem Ho Kar Raha Gayi Aur Aaj Tak Halaat Bad Se Badttar (Bure Se Bure) Hote Ja Rahe Hai.

Momin Ki Khoobi

Hadees-e-Mubarkah Hai:
“Momin (Ek)¹ Surakh Se (Do)² Baar Nahi Dasa Jata”.

Yani Momin Samajhdar Hota Hai Ki (Ek)¹ Baar Agar Usey Dhachka Lag Chuka Ho To Ainda Ke Liye Wah Sambhal Jata Hai Aur Fir Dhoka Nahi Khata.

▫Lekin Ise Kya Kha Jaye Ki Aaj Ka Momin Dhoke Par Dhoka Khate Hai Aur Fir Bhi Nahi Sambhalte. Iska Saaf Matlab Yah Hai Ki Kahi Na Kahi Hamare Imaan Me Kamzori Hai.

▪Arz Karne Ka Mudda Sirf Yah Hai Ki Koi Bade Se Bada Aalim-e-Deen Ho, Aale Rasool Ho, Peer Ho, Ya Kuch Aur. Sab Ko Un Ka Haqiqi Aur Asli Maqam Hi Milna Chahiye. Kisi Ko Us Ke Asli Maqam Se Ghatana Jis Tarah Jurm Hai, Usi Tarah Kisi Ko Us Ke Maqam Se Badana Bhi Jurm Hai.

▫Koi Peer Kabhi Kisi Nabi Ke Martabe Ko Nahi Pahuch Sakta. Aur Jab Aysa Hai To Peero Ke Sath Nabiyo Wala Sulook Nahi Karna Chahiye, Insano Wala Hi Sulook Karna Chahiye. Isi Me Hamari Zaat Ki Bhi Bhalai Hai Aur Isi Me Hamare Mazhab Ki Bhi.

Andhi Aqeedato

Andhi Aqeedato, Bayan Baziyo Aur Silsilo Ke Jhagdo Ne Hummey Salo Saal Peeche Dhakalne Me Koi Kasar Baki Nahi Chodi Hai, Aur Ab Bhi Agar Rawish Na Badli To Yah Aadat Hamare Liye Kisi Payame Halakat Se Kam Nahi Hogi.

▫Yah Andaz Mohabbat Ke Bajaye Nafrat Ke Jazbaat Ubharta Hai Aur Islam Me Bai’at Ka Silsila Nafrato Ke Liye Nahi, Mohabbato Ke Liye Qayem Kiya Gaya Tha. Goya Humne Apne Tareeqo Se Islam Ke Maqas Ko Bilkul Pase Pusht Daal (Peeth Peeche Daalna, Amal Na Karna) Diya Hai. Kya Hummey Iska Koi Haq Pahuchta Hai ?

▪Yah Sach Hai Ki Humne Jiske Hath Me Hath Diya Wah Hamare Maa-Baap Ki Tarah Hamara Mawa Wa Malja Hai Lekin Kya Iske Zariye Se Dusro Ke Mawa Wa Malja Logo Par Keechad Uchalna Hamare Liye Sahi Hai ? Agar Nahi, Hargiz Nahi, To Yah Aadat Tabdil Hona Chahiye.

Namuna-e-Amal

▫Is Silsile Me Keral Ki Zameen Hamare Liye Namuna-e-Amal Hai. Keral Hindustan Ka Hi Hissa Hai Lekin Wah Mashrabi Aur Khaanqahi Ikhtelaf Ka Koi Guzar Nahi Hota, Kyuki Unhone Apna Ek Dastur Bana Rakha Hai. Wah Apne Aap Ko Kisi Silsile Ki Taraf Mansoob Hi Nahi Karte, Jis Se Yah Pata Chal Sake Ki Yah Fala Silsile Se Juda Huwa Hai.

Kya Hum Sab Bhi Apne Aap Ko Qadri Jaan Kar Aur Maan Kar Is Tarah Ek Nahi Ho Sakte ? Aakhir Tamam Silsile Ki Intiha To Qadriyat Par Hai, Ho Sakte Hai Aur Zarur Ho Sakte Hai, Lekin Us Waqt Jab Hona Chahe. Aur Agar Aysa Nahi Hota Hum Apne Aap Ko Apne Peero Ki Taraf Mansoob Karne Par Ba-Zidd (Adig) Ho Tab Bhi Kam Se Kam Hummey Har Aadmi Ki Izzat-e-Nafs, Maqam Aur Martabe Ka Lihaz Karna Hoga Aur Sab Ko Unka Wajibi Muqam Dena Hoga, Warna Hamara Koi Amal Faide Mand Sabit Nahi Ho Sakta.

Mureed Ka Rawayya

▪Badi Hairat Ki Baat Hai, Har Mureed Apne Peer Ko Wali-e-Kamil Se Kam Darja Dene Ko Tayyar Nahi.  Aur Us Se Badi Hairat Ki Baat Yah Ki Har Peer Apne Mureedo Ki Wajah Se Wali Banta Hai. Khich Taan Kar Jaisi-Taisi, Aadi-Tirchi Bato Se Apni Mohabbat Ka Sikka Bithane Ki Koshisho Ne Aaj Jama’ati Satah Par Hummey Apne Halko Me Mehdood Kar Ke Rakh Diya.

▫Hum Ne Yah Sochna Hi Chod Diya Hai Ki Shakhsiyat Parasti Ke Is Khol Se Bahar Ki Duniya Bhi Koi Duniya Hai. Sabse Ziyada Dukh Us Waqt Hota Hai Jab Peer Sahab Ki Mojudgi Me Allah Wa Rasool Ka Zikr Bhi Dusre Darje Me Chala Jata Hai. Aysa Lagta Hai Peeri Mureedi Hi Hamari Aakhri Manzil Hai Aur Yah Manzil Mil Chuki Hai.

▪Is Mouke Par Zimmedar Ulama Se Yah Guzarish Karna Bhi Hamara “Farz” Hai Ki Aysi Pur Fitan Dour Me Wah Saleh Murshide (Achee Margdarshak Achee Rehnuma) Ke Roop Me Qoum Ke Samne Aaye Taki Qoum Ko Shakhsiyat Parasti Ki Is Ghutan Bhari Fiza (Atmosphere) Ke Alawa, Allah Wa Rasool Ka Haqiqi Paigam Bhi Aam Mil Sake.

Zaalim Log Kabhi Kamyaab Nahi Hote.

Mere Pyare Dosto!
Allah Dilo Ka Hal Janta Hai, Kisi Par Tankeed Ya Kisi Ki Dil Aazari Na Hamara Maqsad Tha Aur Na Hai.

▪Lekin Jo Baat Galat Hai, Us Par Khamoshi Ikhtiyaar Karne Se Wah Sahi Baat Sabit Nahi Ho Sakti Aur Jo Sahi Hai Us Par Khamoshi Usey Galat Nahi Karar De Sakti. Isley Hummey Apna Zawiya-e-Fikr Badalna Hoga Aur Koi Bhi Shakhsiyat Ho Ya Tehreek, Mulk Ho Ya Fiqr Har Ek Ko Uska Asli Maqam Hi Dena Hoga.

▫Kisi chiz ko Hadd Se Bada Dena Istelaah (Termilogy) Me Zulm Kehlata Hai.

Aur Allah Ta’ala ka Farman Hai:

🔹Zalim Log Kabhi Kamyab Nahi Hote.

[ 📙Al Quran, Surah An’aam, Ayat: 21 ]

▪Hummey Chahiye Hum Apne Peero Ki Zaati Aur Niji (Private) Zindagi Par Nazar Rakhne Ki Bajaye Un Ke Paigamo Ko Dil Me Jagah De. Aur Zahir Si Baat Hai Kisi Bhi Sacche Peer Ka Paigam Kisi Na Kisi Roop Me Islam Hi Ka Paigam Hoga Kyuki  Jiska Paigam Islam Ke Muwaafiq Na Ho Wah Peer, Peer Ho Hi Nahi Sakta Isliye,

Hamare Ulama Ne Peer Ki 4 Sharte batlayi Hai:

(1) Sunni Sahi-ul-Aqeeda Ho.

(2) Itna Ilm Rakhta Ho Ki Apni Zarurat Ke Mas’ail Bina Kisi Madad Ke Kitabo Se Khud Nikal Sake.

(3) Fasiq-e-Mo’allin Na Ho (Khullam Khula Gunah Na Karta Ho) .

(4) Uska Silsila Nabi-e-Kireem (Sallallahu Alaihi Wasallam) Tak Pahuchta Ho.

Jo Peer In Par Khara Hai Wah Sachaa Hai Aur Jo In Par Khara Na Utre Wah Hargiz Is Layak Nahi Ki Usey Peer Banaya Jaye. 

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)

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Posted in Ummat-e-Muslima, Uncategorized

Aakhir Is Ikhtelaaf Ki Koi Hadd Bhi Hai? 

🔹➖➖➖➖➖➖➖➖➖➖➖➖🔹 “Khuda Ne Aaj Tak Us Qoum Ki Halat Nahi Badli, Na Ho Jisko Khayaal Apni Halat Ke Badalne Ka” 🔸➖➖➖➖➖➖➖➖➖➖➖➖🔸

▫Khawat Mashoor Hai, “Aajiz Billi Kutte Par Hamla Karti Hai”. Ittehaad, Ektaa, Aur Unity Ki Baate Karte Karte Dardmando Ke Gale Khushk Ho Chuke Hai. Kalamkaro Ke Kalam Toot Chuke Hai Aur Kitabo Ke Safahat Bhar Chuke Hai. Par Aysa Lagta Hai, Jaise Yaha Kam Na Hone Ka Hai Aur Na Hoga. Ektaa Ke Dushmano Ne Goya Qoum Ko Is Aag Me Jhonkne Ki Thaan Rakhi Hai. Bhale Uska Nateeja Kuch Bhi Kyu Na Ho.

Abhi Bahoot Jald Jald Kai Ek Bade Bade Shehro Me Musalsal Ayse Waqiyat Pesh Aaye Jin Me “Ulama” Ki Toheen Ki Gai. Kahi Baat Sirf Gali Guftaar tak Rahi Lekin Kai Jagah Wazeh Tour Par Hatha-Pai Aur Zaddo Koob Ki Noubat Aayi. Yah Tareeka Ikhtelaaf Ki Aakhri Hadd Hai Aur Agar Ab In Sab waqiyat Ke Baad Bhi Inkilaab Ki Aahat Nahi Mehsoos Hoti To Fir Qayamat Ka Intezaar Karna Chahiye.

▫Sawal Yaha Hai Ki Aakhir Aysa Kyu Hota Hai Ki Jis Aalim-e-Deen Ne Qoum Ko Salo Apna Khoon-e-Jigar Pilaya Hota Hai, Mouka Aane par Wahi Qoum Uske Is Qadr Khilaf Ho Jati Hai Ki Baat Kaha Se Kaha Pahuch Jati Hai, Jo Khud Us Rahnuma Ke Sath To Door Uske Kisi Kareebi Ke Sath Bhi Nahi Hona Chahiye Tha.

▫Akalmand Aadmi Wah Nahi Hota Jo Is Kism Bato Ke Liye Kewal Ek Pracharak Aur Tamasha Been Bana Rahe, Balki Akalmand Aur Dardmand Wah Hota Hai Jo Is Kism Ke Mu’amalat Ki Tah Me Ja Kar Unke Asli Asbab Ko Janne Samajhne Ki Koshish Kare Aur Qoum Ko Zillat Ke Is Me’ayaar Par Utarne Se Bachaye. Theek Jab Aap Yah Tehreer Pad Rahe Hai, Bataye Kya Is Kism Ke Mu’amalat Ke Baad Hamare Dil Me Yah Khayal Aata Hai?

Agar Nahi, To Hummey Apni Akalmandi, Dardmandi, Samajhdari, Insaniyat Aur Akhlaqi Kadro Ka Jaiza Lena Chahiye.
▫Yah Baat Hamesha Hashiya-e-Khayal Me Rehni Chahiye Ki Is Kism Ke Waqiyaat Chand Ghanto Ki Fikr Ki Den Nahi Hoti, Balki Muddato Ki Dushmani Ya Nasamjhi Ka Nateeja Hote Hai.

Bhala ! Jis Imaam Ki Iqtida Me Humne Apne Sab Se Aham Farz Namaz Ka 1-1 Rukan Ada Kiya, Kya Mamooli Mamooli Bato Ki Buniyad Par Usi Azeem Rehnuma Par Hum Hath Utha Sakenge?

Yah Baat Jisey Humne Mamooli Baat Kaha Hai, Zarur Koi Gair Mamooli Baat Hogi, Kyuki Mamooli Bato Ki Buniyaad Par Aysa Nahi Huwa Karta. Bhala Hummey maloom Na Ho Lekin Koi Na Koi Aham Wajah Zarur Rahi Hogi. Pehle Warsho Tak Lawa Pakta Hai Tab Kisi Din Phatta Hai.

Ek Suwal : Is Mouke Par Sochne Ki Ek Dusri Baat Yah Bhi Hai Ki Aakhir Kisi Na Kisi Tarah Se Har Har Aalim-e-Deen Kyu Mohtaaj Feeh ( Jhagadne Ki Wajah) Bam Jata Hai?

Yah Wah Sawalat Hai Jo Hum Me Se Har Ek Sahib-e-Fikr Wa Baseerat Se Jawab Ka Mutalba Karte Hai.

▫Dosto ! Baat Der Asal Yah Hai Ki Humne Kisi Na Kisi Jehat (Direction) Se Apna Ahsas Khoo Diya Hai Aur Aaj Usi Ka Khamyaza Bhugatna Pad Raha Hai. Aam Tour Par Kisi Bhi Insan Ko Apni Badi Se Badi Khami Bhi Nazr Nahi Aati Aur Wah Apni Tamam Tar Khamiyo Ka Dhindora Dusro Ke Sar Fodna Chahta Hai Jabki Theek Yahi Surte Haal Dusre Ke Sath Bhi Pesh Aati Hai Ki Wah Bhi Apni Koi Khami Nahi Dekhta Balki Apne Hareef Hi Ko Tamam Buraeyyo Ki Jad Janta Hai.

▫Halanki Sach Yaha Hai Ki Dono Hi Haq Par Nahi. Kyuki Na Koi  Aadmi Sarapa Aib Hota Hai Na Hi Koi Mujassam Kamalat Ka Majmoo’aa. Insaaf Pasandi, Ilm, Deendari Aur Akalmandi Ka Takaza Yah Hota Hai Ki Insan Halka Sa Kadam Fisaltey Hi Apni Kotahiyo Ka Ahsaas Kare Aur Aaeinda Ke Liye Itna Choukanna Ho Jaye Ki Fir Kabhi Bhool Kar Bhi Kadmo Me Lagjish Na Paida Hone Paye.
Isi Baat Ko Hadees Ki Zaban Me Kahe To Kuch Yoo Bhi Kah Sakte Hai :

“Momin Ko Ek Suraakh Se (Do)² Baar Nahi Dasa Jata Hai”


▫ Hamara Almiya Yahi Hai Ki Hum Apna Saccha, Sahi, Ilmi, Deeni, Akhlaaqi Aur Samajh Darana Jaiza Lene Ki Bajaye Poora Nazla Dusro Par Utarne Ka Jazba Rakhte Hai Aur Saari Koshish Apne Aap Ko Farishta Sabit Karne Par Kharch Karte Hai Jabki Agar Wahi Koshish Apni Zaat Ki Islaah Ke Liye Ho To Shayad Nateeja Itna Accha Ho Ki Aaienda Koi Anhoni Ho Hi Na Sake.

▫Agar Awaam Aur Ulama Sab Apne Apne Daero Me Rah Kar Apni Mukammal Deeni Zimmedariya Nibhaye. Awaam, Ulama Ko Nabi Ka Naeeb Samjhe Aur Ulama Hiqmat Se Kaam Lete Huwe Tableeg-e-Deen Me Masroof Rahe To Kya Majaal Ki Jhagade Panap Sake.

Lekin Allah Hifazat Farmaye Hamari To Uthaan Hi Ikhtelaaf, Group Bazi Aur 1½ Inch Ki Nayi-Nayi Masjido Se Hoti Hai.

▫Is Waqt Jo Halat Hai Un Me Ek-Ek Kalima Padne Wale Ko Allah Rabbul Izzat Ne Aysa Sunhara Mouka Ata Farma Rakha Hai Ki Shayad Itna Sunhara Mouka Pehle Kisi Qoum Ko Na Mila Ho. Lekin Badi Hairat Hai Ki Ayse Saajgaar Mahool Me Bhi Yaar Log Apni Fikr Ka Zra Istemaal Nahi Karte. Wahi Be-dhangi Chaal, Wahi Ghisaa Pita Andaaz Wahi Purani Fikr Aur Nateejan Wahi Purani Rawish.

Zara Aankhe Khol Kar Dekhe! Kya Aaj Siyasat Ka Poora Maidan Musalmano Ko Chikh Chikh Kar Nahi Bula Raha Hai?

Ek Samajhdar Chahe Toh Is Jamhoori Mulk Me Kaisi Pakiza Aur Kamyaab Siyasat Kar Sakta Hai. Lekin Kya Aisa Hai?          

Hamare Bhai Log Apni Gaaliyo Aur Apne Hi Bhaiyo Ke Khilaaf Toh Har Kism Ki Razeel Se Razeel Siyasatey Karne ke Liye Tayyar Hai, Lekin Mulki Aur Qoumi Satah Par Poore Musalmano Ki Saleh Aur Sahi Qayadat Ke Liye Aage Aane Ko Koi Tayyar Nahi.
▫Bilkul Yahi Surate Haal Daawat Wa Tableeg Ke Maidan Ki Hai. Ek Muballig Aur Daayi Ke Liye Aaj Mahoul Kis Kadar Hamwaar Hai, Is Ke Liye Ek Ba-zaabta Mazmoon Ki Zaroorat Hai.

Zara Itna Toh Soche! Kaha Wah Zamana Tha Jab Khud Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ki Zaat-e-Waala Sifaat Ko Ayn Haalat-e-Namaz Me Sataya Jata Tha Ki Oont Ki Ojhdi La Kar Aap Ki Pusht-e-Mubarak Par Rakh Di Jaati Thi Or Kaha Aaj Ka Zamana Ki Agar Kisi Sanghi Se Sanghi Kaafir Ke Paas Khade Ho Kar Bhi Namaz Padhi Jaye Toh Adab Ke Saath Haath Baandh Kar Khada Ho Jata Hai Aur Namazi Ke Aage Se Guzarne Ki Himmat Nahi Karta Balki Jab Tak Namaz Mukammal Na Ho Jaye Takta Rehta Hai. Itna Hi Nahi Ayse Shakhs Ko Ek Saccha, Pakka Aur Imandaar Musalman Samajh Kar Ahtiraam Ki Nigaah Se Dekhta Hai.

Kya Is Kadr Badle Huye Mahaul Me Tableeg Ka Kaam Aasaan Se Aasaan Tar Nahi Ho Gaya Hai?


Lekin Sacchai Aur Imandaari Ke Saath Apne Gireebaan Mai Jaankh Kar Dekhiye Kya Aaj Kahi Bhi Aise Logo Tak Ja Kar Koi Islam Ka Paigam Pahuchane Wala Hai?
▫Social Media, Print Media Or Electronic Media Ne Aaj Kya Kya Aasaniya Nahi Paida Kar Rakhi Hai, Lekin Inka Kitna Sahi Istemaal Ho Raha Hai Aur Kitna Galat, Yaha Kisi Bhi Daanishwar Se Chupa Nahi Hai. Hadd Toh Yaha Hai Dusro Tak Apna Paigam Pahuchane Ke Liye Kya Istemaal Kare, Agar Apni Zaat Ki Islaah Ke Liye Bhi Sahi Istemaal Kar Le Toh Naksha Badal Jaye, Lekin Waah Re Hasrat! Aisa Bhi Nahi Ho Raha Hai.
Aam Musalmano Ke Liye Is Sey Ziyada Accha Mouka Aur Kya Ho Sakta Hai Ki Wah Jamhooriyat Ka Poora Faida Uthaate Huwe Apne Gali Mohallo Se Lakar Offices Tak Aur Padosiyo Se Kar Dosto Tak Jis Andaaz Aur Jis Aasani Se Chahe Islam Ka Saccha, Dil Me Utarne Wala Aur Natural Paigam Ghar-Ghar Aur Dar-Dar Aam Kar Sakte Hai.

Lekin Aakhir Aarzoo’o Se To Aysa Hone Se Raha, Kare Kon?

Jis Qoum Ko Apno Ki Ladai Aur Gairo Ki Chaplosi Se Fursat Nahi, Wah Is Qadr Baland Fiqr Kab Ho? Jisey Kewal Yah Takeedey Karna Aata Ho Ki Hamare Imaam Sahab Ka Aaj Musalley Par Pehle Baya (Left) Kadam Pahucha Tha, Wah Is Qadr Baland Fiqr Kaise Ho Sakti Hai.
Mere Dosto! In Talkh Baato Ka Maqsad Sirf Hamari Fiqr Ko Bedar Karna Hai Aur Kaam Ka Aadmi Banana Hai. Yaad Rakhe Jo Qoum Be Hiss Ho Chuki Hoti Hai, Uski Zindagi Zindagi Aur Jeena Jeena Nahi Hota. Jo Qoum Aapas Me Ladne Lagti Hai, Wah Qoum Tarakki Yafta Hona To Door, Tarakki Ka Koi Mansooba Bhi Nahi Bana Pati.

Kya Aaj Hamari Halat-e-Zaar Bilkul Yahi Nahi?

Sochiye, Baar-Baar Sochiye, Thandey Dil Se Sochiye, Huzoor Ki Ummat Ka Dard Seene Me Basa Kar Sochiye Aur Agar Yahi Sacchai Hai To Fir Apni Zimmedariyo Ka Ahsas Karte Huwe Qoum Ko Khawab-e-Gaflat Se Bedar Karne Ki Har Mumkin Koshish Kijiye, Kyuki Ek Musalman Hone Ke Naate Yah Aap Ki Apni Zimmedari Hai. 

▫Iske Liye Sabse Pehle Apni Safo Me Ittehaad Paida Kijiye. Dil Bada Karke Apne Aapsi Jhagdey Khatam Kijiye Aur Fir Poori Qoum Ko Ek Karne Ke Liye Har Jatan Kijiye. Iske Liye Apne Deeni Rahnumao Se Jud Kar Kaam Kijiye Kyuki Deen Se Badi Is Qainat Me Koi Cheez Nahi. Aur Deeni Rahnuma Hamare Liye Wahi Haisiyat Rakhte Hai Jo Maddi Zindagi Me Maa-Baap. Namazo Aur Masjido Ko Kewal Kandho Se Kandhe Milne Milane Ka Sabab Na Jane, Yah Masjide Aur Namaze Bade Se Bade Inkilaab Ki Jaan Sabit Ho Sakti Hai.
▫Aakhir Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ka Poora Nabvi Inkilaab Masjid-e-Nabvi Hi Ki To Den Hai. Usi Masjid Se Namazi Aur Quran Ke Tali Taiyaar Ho Rahe Hai To Usi Se Quran Ke Mu’allim Bhi. Usi Se Khalifa Bhi Taiyaar Ho Rahe Hai Aur Usi Se Arab Ki Sarhado Se Lakar Ajam Ke Gosho Tak Ki Sarbarahi Karne Wale Qaideen Bhi.

• Kya Masjide Kal Ki Tarah Aaj Bhi “Allah” Ke Ghar Nahi?

• Kya Hum Bhi Usi Nabi Ka Kalima Padne Wale Nahi Jis Ka Kalima Sahaba-e-Kiraam Padte The?


• Kya Hamari Namazo Ka Andaaz Bhi Wahi Nahi, Jo Unki Namazo Ka Tha?


▫Agar Sab Kuch Wahi Hai To Fir Kami Kis Cheez Ki Hai? Kami Hai Yakeen Aur Pukhta Imaan Ki. Apna Imaan Mazboot Rakhiye Aur Fir Dekhiye Hum Bhi Wahi Sab Kuch Kar Sakte Hai Ho Hamari Ideal Hastiya Ne Kiya Tha. Bas Hummey Yaha Azm Karna Hai Ki Hummey Apne Ideology Ko Sahi Tour Par Follow Karna Hai.

To Kya Hum Iskey Liye Tayyar Hai ? 

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)

Posted in Ummat-e-Muslima, Uncategorized

Muslim Aurto Ke Ta’alluk Se Ek Baar Fir Chetawni

🔹➖➖➖➖➖➖➖➖➖➖➖➖🔹 
“Kya Islam Par Ayteraaz Karne Wale Muslim Ya Gair Muslim Ya Media Wale, Talaaq Ke Ta’alluk Se In Tafseelat Se Waqif Hai ?          🔸➖➖➖➖➖➖➖➖➖➖➖➖🔸

Mahanama “Ahsas” January 2016 Ke Idariye Me Hum Ne Ek Azeem Fitne Ko Bhapte Huwe Likha Tha :

“Muslim Mahilao Par Sankat Ke Badal” Idhar Hum Yah Likh Kar Farigh Huwe, Udhar 3-4 Din Baad Humey Apna Andesha Dekhne Ko Mil Gaya, Yah Afsos Naak Khabar Mili Ki Kashmir Me 40 Aurto Ne Apne Shoharo Ko Talaaq Di Hai. Humne Jin Haqeeqato Ka Inkishaaf (Khulasa) Kiya Tha Aur Fir Jin Khatraat Ki Nishandehi Ki Thi, Unki Tafseelat Ke Liye January 2016 Ka Wah Idariya Zarur Padhle.

▪ Hum Ek Baar Fir Poori Millat (Qoum) Ko Yah Chetawni Dena Apna Farz-e-Mansabi Samajhte Hai Ki Muslim Bacchiyo Ke Imaan Ko Garat Karne, Unki Ijaazat Ko Taar-Taar Karne Aur Sharm Se Poori Islami Duniya Ka Sar Jhukane Ke Liye Sanghi Takato Ne Is Baar Jo Ghinouna Daw-Pech Khelne Ka Irada Kiya Hai, Wah Itna Bhayanak Hai Ki Iska Asar Bahoot Jald Failega, Bahoot Door Tak Jayega Aur Bahoot Der Tak Rahega.
▫ Meri Muraad Hai Aazadi Aur Taraqqi Ke Naam Par Muslim Aurto Ko Bilkul Be-Haya Aur Hadd Se Siwa Aazad Bana Kar Unka Bharpoor Misuse Karna Aur Emotional Blackmail Karna.

Talaaq Ka Power Mardo Hi Ke Paas Kyu, Aurto Ke Paas Kyu Nahi ?


Teen³ Talaaq Ka Tasawwur Kyu ?


Ek Mard Ko Chaar Shadiyo Ki Ijaazat Hai To Aurat Ko Kyu Nahi ?

▪ Yu Hi Mehar Aur Khula Wagairah Ke Ta’alluk Se Bhi Ajeeb Ajeeb Qism Ke Zabardasti Ke Ayterazat Ka Ek Tomar (Bahoot Ziyada) Hai, Jo Padhi Likhi Muslim Bacchiyo Ke Zehan Wa Dimag Me Thope Ja Rahe Hai Aur Unhe Yah Ta’assur (Effectiveness/Asar Qubool Karna) Diya Ja Raha Hai Ki Islam Ne Un Par Zulm Kiya Hai. Hairat Hai Yah Baate Wo Log Kar Rahe Hai Jinka Apna Dharmik Wajood Khokhla Hai.

▫ Lekin Baat Darasal Insaniyat, Huqooq Ya Insaf Ki Hai Hi Nahi, Baat To Kam Zarf  (Salahiyat) Qism Ki Muslim Bacchiyo Ka Shohand (शोषण) Karne Ki Hai. Warna In Tamam Ayterazaat Ka Ek Hi Jawab Kafi Hai, Ye Tamam Masail Wa Mu’aamlaat Aurto Aur Mard Ki Shareerik Banawat, Taqat, Aqal, Sahaaliyat Aur Psychology Ke Aytebaar Se Hai.

Kya Jis Tarah Mardo Ke Paas Talaaq Ka Power Hai, Aurto Ke Paas Khula Ka Haq Nahi ?

▪ Kya Aurat Natural Tour Par Jazbaati Nahi Hoti, Ki Agar Uske Paas Talaaq Ka Power Hota To Rishte Nibh Hi Nahi Pate, Balki Kuch Kuch Mard Bhi Agar Jazbaati Hote Hai To Rishto Me Daraad Paida Ho Jati Hai, Jabki Mard Jazbaati Hone Ke Bawajood Aurat Ki Ba-Nisbat Kafi Kam Jazbaati Hota Hai.

▫ Kya Islam Ne Direct Teen³ Talaaq Ka Ikhtiyaar Diya Hai ? Nahi, Ek Mard Ko Ek Aurat Se Shadi Ke Badle Kul Teen³ Talaaq Ka Power Milta Hai, Jisey Poori Zindagi Use Karna Hota Hai, Agar Koi Ek Talaaq De Deta Hai, To Ab Aage Ke Liye Sirf Do² Talaaq Ka Malik Rah Jata Hai Aur Do² Deta Hai To Ab Sirf Ek¹ Talaaq Ka Malik Reh Jata Hai.

▪ Jabki Ek Sath Teen³ Talaaqe Dene Ko Shariyat-e-Islamiya Nafiz To Manti To Hai (Talaaq Ho Jati Hai) Lekin Haraam Janti Hai. Agar Talaq Dene Ki Noubat Aa Jaye To Ek¹ Talaaq De, Ziyada Kuch Ho Jaye To Majboori Me Do² De De.

▫ Ek Baat Yah Bhi Hai Talaaq Aakhri Hathiyar Hai, Pehle Samjhana Hai, Fir Bister Alag Karna Hai, Fir Halki-Fulki Adab Sikhane Ke Liye Zad-Koob Hai, Fir Dono Gharo Ke Pancho Ki Taraf Se Samjhane Ka Marhala Hai Aur Jab Ye Tamam Hathkande Fail Ho Jaye To Ab Ek¹ Talaaq Hai.

Kya Islam Par Ayteraaz Karne Wale Muslim Ho Ya Gair Muslim Ho Ya Media Wale, Talaaq Ke Ta’alluk Se In Tafseelat Se Waqif Hai ? 
Agar Nahi Aur Zaruri Nahi To Kya Jihalat Ke Ba-Wajood Kisi Par Keechad Uchalne Ka Kisi Ko Koi Haq Hai ?

▪ Theek Yehi Surte Haal Aur Itna Hi Dam-Kham Mard Ki 4 Shadiya Aur Aurat Ki 1 Shadi Wale Ayteraaz Me Hai. Jab Paida Karne Wale Ne Ek Aurat Me Itni Takat Paida Hi Nahi Ki Aur Uska Nature Aysa Na Banaya Ki Wah Ek Waqt Me Kayi Shoharo Ke Tahat Rah Sake To Fir Kya Yah Ayteraaz Nature Se Bagawat, Bokhlahat Aur Hatt Dharmi Nahi ?

✍ Mufti Khalid Ayoob Misbahi

[ Chief Editor Of Mahanama Ahsas & Sunni Darul Ifta, Surajpol, Jaipur]                           [📘 Mahanama Ahsas, Apr/16, Safa: 06-07]



Shariyat Me Kisi Bhi Qism Ki Tabdeeli Nahi Ki Ja Sakti.

❌”I Reject Uniform Civil Code, I Do Not Want Any Changes In Muslim Personal Law”


❌”Me Uniform Civil Code Ko Kharij Karta Hu, Me Muslim Personal Law Me Kisi Qism Ki Tabdeeli Nahi Chahta.”


❌”मैं समान नागरिक संहिता को अस्वीकार करता हु, मैं मुस्लिम पर्सनल लॉ में किसी भी प्रकार का परिवर्तन नहीं करना चाहता.”

​Allah Ta’ala Humey Ilm-e-Deen Sikhne Aur Uspar Amal Karne Ki Toufeeq De. Imaan Par Zindagi De Aur Imaan Par Hi Khatma Bil Khair Farmaye. Pyare Mustafa Se Sacchi Pakki Mohabbat Karne Ki Toufeeq De Aur Aaqa Ki Sunnat Par Amal Karne Ki Toufeeq De. Duniya Ke Tamam Musalmano Ki Izzat Wa Aabru Jaan Wa Maal Ki Hifazat Farmaye. (Allahumma Ameen)