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Peeri Mureedi

Kya Hamari Zindagi Ka Yahi “Mission” Hai ?

Peeri Mureedi Ke Silsile Me Hamara Tarz-e-Amal Kya Hai Aur Kya Hona Chahiye !

12 March 2014 Baroz Jumeraat, Mubarakpur, Jila Aazamgarh Me Murshide Girami Huzur Tajjushariya Allama Akhtar Raza Kha Azhari (Dama Zillahu) Tashreef Laye. Jamia Asharafia (World famous Islamic University) Me Aap Ke Istiqbaal Ka Pura Ahtemam Kiya Gaya Tha Lekin Br-waqt Aana Na Ho Saka. Raat Ke Kisi Pahar Me Huzur Hafize Millat Ke Mazar Par Hazri Ke Liye Aana Huwa. Yah Ek Haqiqat Hai Jis Ka Faqeer Gawah Hai.

▫Lekin Is Haqiqat Ko “Social Media” Ke Zariye Se Sunni Halko Aur Hazrat Ke Mureedo Ke Bich Kuch Aysa Pesh Kiya Gaya Hai Jaise Zameen Wa Aasman Upar Niche Ho Gaye. Hindustan Ke Kone Kone Se Phone Karne Walo Ka Ek Silsila Raha Jabki U.P Se Bhi Kayi Logo Ne Phone Kar Ke Baal Ki Khaal Nikalne Ki Koshish Ki Aur Ek-Ek  Nakal Ki Tafseel Janne Ki Khwaish Zaahir Ki,

▪Yah Baat Chunki Direct Hum Se Muta’allik Rahi Is Liye Hum Jante Hai, Warna Har 2 “Programe” Ke Bich Laghbagh Yahi Surate Haal Rehti Hai. Logo Ko Yah Janne Me Bada Maza/Lutf Aata Hai Ki Kisi “Programe” Me Kis Ne Kis Ke Khilaf Kya Bola ? Aur Jab Aysa Waqia Pesh Aa Jata Hai To “Social Media” Ke Zariye Se Duniya Ke Kone Kone Me Jangal Ki Aag Ki Tarah Raat-o-Raat Kaha Ki Khabar Kha Pahuch Jaati Hai.

Ta’ajjub

Kabhi Kabhar Bada Ta’ajjub Hota Hai. Hamari Qoum Apne Mission Se Kitne Door Ho Chuki Hai. Itna Door Ki Shayad Usey Apna “Mission” Malum Bhi Nahi Raha. Mazhab-e-Islaam, Jis Ki Buniyaad Hi Me Yaha Chiz Shamil Rahi Hai Ki Har-Har Chiz Me Mayana Rawi Rakhi Jaye. Oouch-Neech Aur Ifraat Wa Tafreet Ne Agli Ummato Ko Tabah Kar Diya Tha, Isley Hum Inse Bach Kar Chale.

▪Lekin Kya Hum Musalman Zameeni Tour Par Aysa Kar Rahe Hai? Yah Aaj Ka Aysa Sawal Hai Jis Ka Jawab Hummey Zabani Tour Par Dene Ki Zarurat Nahi, Hamari Amli Zindagi Ka Ek-Ek Gosha Is Ka Khamosh Jawab Hai.

▫Islam To Wah Mazhab Hai Jis Ki Taleem Ka Bahut Bada Hissa Yah Hai Ki Ibadat Bhi Utni Hi Ki Jaye Jitni Darmayani ho. Itni Ibadat Karna Ki Kisi Ki Haq Talfi Ho Jaye, Shariyat Me Na Sirf Yah Ki Acchi Nahi Balki Jaiz Bhi Nahi.

Sacche Islam ki Hiqiqi Tasweer


Hazrat Abdullah Bin Amr Bin Aas (RadiAllah Anhu) Se Riwayat Hai, Mujh Se RasoolAllah (Sallallahu Alaihi Wasallam) Ne Farmaya:

🔹”Ay Abdullah! Tumhare Baare Me Mujhe Yah Shikayat Mili Hai Ki Tum Din Bhar “Roza” Rakhte Ho Aur Raat Bhar “Ibadat” Karte Ho, Kya Aysa Hai? Maine Kaha: Haa, Ya RasoolAllah.

🔹Farmaya: Aysa na karo. Balki Kabhi Roza Rakho, Kabhi Na Rakho, Kuch Ibadat Karo Aur Kuch Soo. Kyuki Tumhare Jism Ka Bhi Tum Par Haq Hai. Tumhari Aankho Ka Bhi Tum Par Haq Hai. Tumhari Bibi Ka Bhi Tum Par Haq Hai. Jis Ne Hamesha “Roza” Rakha, Goya Us Ne “Roza” Rakha Hi Nahi. Har Maah (Teen)³ Din “Roza” Rakhna Aysa Hi Hai Jaise Puri Zindagi “Roza” Rakhna. Isley Har Maah (Teen)³ Din “Roza” Rakh Liya Karo. Har Maah (ek)¹ Qur’an Khatam Kar Liya Karo. Maine Kaha: Me Is Se Ziyada Ki Takaat Rakhta Hu.

🔹Farmaya: Agar Aysa Hai To Hazrat Daud (Alaihissalam) Ka “Roza” Rakh Liya Karo Jo Afzal “Roza” Hai Aur Wah Yah Ki (Ek)¹ Din “Roza” Rakho Aur (Ek)¹ Din Na Rakho Aur Har 7 Raato Me (Ek)¹ Qur’an Khatm Kar Liya Karo. Is Se Ziyada Kuch Mat Karna.

[ 📗Sahih Bukhari Shareef ]

[ 📕Sahih Muslim Shareef ]


Dosto

Dosto ! Yah Hai Achee Aur Sachee Islam Ki Sachii aur Haqiqi Tasweer. Kya Aaj Hum Is Meyaar Par Khare Utar Rahe Hai? Kya Aaj Humare Mizaz Me Kisi Ko Manne Ya Na Manne Ke Ta’alluk Se Yah Tasawwurat Hai?

Agar Hummey Jhoot Bolne Ki Aadat Nahi To Shayad “Haa” Ke Rooh Me Is Sawal Ka Hargiz Jawab Na De Paye.

Sare Dast (Ek)¹ Hadees-e-Paak Aur Khayaal Me Rehni Chahiye.

Harzat Abu Huraira (RadiAllah Anhu) Se Riwayat Hai, RasoolAllah (Sallallahu Alaihi Wasallam) Ne Irshad Farmaya:

🔹”Kewal Jum’aa Ke Din Roza Rakhne Aur Kewal Jum’aa Ki Raat Hi Me Ibadat Karne Se Bacha karo”
[ 📙Sahih Muslim Shareef ]


Is Hadees Ki Sharah Me hai-

🔹Khaas Jum’aa Hi Ke Din Roza Aur Kewal Jum’aa Ki Raat Hi Me Ibadat Karna Aur Baki Dino Ko Chod Dena Isley Bura Hai Ki Kahi Jum’aa Ki Azmato Ki Buniyaad Par Usi Tarah Fitno Me Mubtala Na Ho Jaye Jaise Yahoodi, Sanicher (Saturday) Ke Din ki Tazeem Me Mubtala Ho Kar Ghumraah Huwe The.

Shaikh Abdul Haq Muhaddis Dehelvi (Rehmatullah Alaihi) Ne Is Hadees Ke Tahat Jo Likha Hai Us Ki Roshni Me Dekha Jaye To Hamari Shariyat Aur Khud Nabi-e-Paak (Sallallahu Alaihi Wasallam) Ka Mizaz Yahi Tha.

▫Kisi Bhi Chiz Ko Us Ka Haqiqi Makaam Hi Diya Jana Chahiye Aur Kisi Se Bhi Itni Dosti Ya Dushmani Hargiz Nahi Hona Chahiye Jo Gulu Ke Dayre Me Chalee Jaye Ya Dusro Ke Liye Takleef Ka Sabab Ho.

▪Kyuki Aqidat wa Mohabbat ki Yah Hade Hai Aur Jab Koi In Hado Se Aage Badna Chahta Hai To Ho Sakta Hai Us Ka Hashr Wahi Ho Jo Yahoodiyo Ka Hashr Huwa.

RasoolAllah (Sallallahu Alaihi Wasallam) Ka Farman Hai:

🔹Allah ta’ala, Yahoodiyo Par Lan’at Farmaye Jinhone Apne Nabiyo Ki Qabro Ko Masjid Bana Liya.
[ 📘Sahih Bukhari, Kitba: Kitab-us-Salaat ]

Dosto
Duniya Me Bhoot-Parasti Ki Jo Shuruwat Hui, Us Ki Buniyad Bhi Yah Be-Sochi Samjhi Jhooti Mohabbat Bani. Jaisa Ki (Sahih Bukhari, Kitab-Us-Salat) Me Hai.
▪Is Mouke Par In Tamam Bato Ke Pesh Karne Ka Maksad Hai Aaj Ke “Jahil Mureedo” Ko Apne “Peer” Ki Mohabbat Se Gulu Se Bachana. Allah Hifazat Farmaye Kabhi Kabhar To Aysa Lagta Hai Jaise Peer, Peer Nahi Nabi Hai. Balki Agar Sacchi Baat Kehna Jurm Nahi To Hamari Gair Zaruri Mubalga Aameziyo Ki Wajah Se Yah Surat-e-Haal Ho Chuki Hai Ki Qoum Ke Zehno Me Peero Ki Tasweer Unki Apni Haqiqi Wajah Se Kai Guna Badi Ho Chuki. Itni Badi Jo Shariyat Me Kabhi Jaiz Nahi Ho Sakti.

Log Dhadadlle (Bejijakh) “Peeri Mureedi” Dam Bhar Kar Amal (Namaz, Rozo, Naik Amal) Se Koso Door Ho Jate Hai. Balki Ek Zimmedar Aalim-e-Deen Jo Hamare Dost Bhi Hai Unhone Kaha Ki Ek Jahil Ne Un Se Kaha “Rasool Kya Karenge, Peer To Bakhshwainge” (MaazAllah)

▪Hum Ne “Peero” Ka Wah Roop Qoum Ke Samne Pesh Kiya Hai, Jis Se Ek Taraf Beamal Qoum Bad-Amal Ban Chuki Hai To Dusri Aur “Peeri Mureedi” Achii Khasi Tijarati Mandi. Natija Yah Nikla Ki Ayre-Gyre, Chote-Bade, Sacche-Jhoote, Naye-Purane Aur Mourusi Peero Ka Ek Jaal Sa Bich Chuka Hai.

▫Peer Ka Beta Bhale Khair Se (Do)² Lafz Na Pad Paye, Baap Ke Mureedo Ke Nazar Me Kisi Qutub, Gous Se Kam Nahi.Paida Hote Hi Alqab Wa Aadab Aur Naaz Wa Andaz Ke Naye-Naye Tariqe Ijaad Kar Liye Jate Hai.

▪Insan Ki Fitrat Hai Ki Wah Izzat, Doulat Aur Shoharat Haasil Karna Chahta Hai Aur Agar Allah Ka Karam Dastagiri Na Kare To Insan In Chizo ko Hasil Karne Ke Liye Kuch Bhi Kar Sakta Hai.

▫Hazrat Umar Farooq-e-Azaam (RadiAllah Anhu) Islam Ke wah Azeem Mudabbir Hai Jinhone Sab Se Phele Is Fitrat Ko Samjha Aur Apne Dour-e-Khilafat Me Jaleelul Qadr Quraishi Sahaba Ko Bahoot Ziyada Idhar-Udhar Jane Se Baaz Rakha Taki Koi Anhoni Na Ho. Aur Duniya Ne Dekha Ki Hazrat Usmaan Gani (RadiAllah Anhu) Ne Jab Apni Narm Dili Ki Buniyad Par Yah Qaid Utha Di (Idhar-Udhar Jane Diya, Koi Qaid Nahi) To Haqiqat Me Wahi Huwa Jo Farooq-e-azaam Mehsoos Karte The. Aur Anjaam Ke Tour Par Islam Ko Hazrat Usmaan Gani (RadiAllah Anhu) Ki Shahadat Pesh Karni Padi Aur Tabhi Se Hazrat Usmaan Gani Ki Peshgoyi Ke Mutabik Ummat Hamesha Ke Liye Giroh Me Takhseem Ho Kar Raha Gayi Aur Aaj Tak Halaat Bad Se Badttar (Bure Se Bure) Hote Ja Rahe Hai.

Momin Ki Khoobi

Hadees-e-Mubarkah Hai:
“Momin (Ek)¹ Surakh Se (Do)² Baar Nahi Dasa Jata”.

Yani Momin Samajhdar Hota Hai Ki (Ek)¹ Baar Agar Usey Dhachka Lag Chuka Ho To Ainda Ke Liye Wah Sambhal Jata Hai Aur Fir Dhoka Nahi Khata.

▫Lekin Ise Kya Kha Jaye Ki Aaj Ka Momin Dhoke Par Dhoka Khate Hai Aur Fir Bhi Nahi Sambhalte. Iska Saaf Matlab Yah Hai Ki Kahi Na Kahi Hamare Imaan Me Kamzori Hai.

▪Arz Karne Ka Mudda Sirf Yah Hai Ki Koi Bade Se Bada Aalim-e-Deen Ho, Aale Rasool Ho, Peer Ho, Ya Kuch Aur. Sab Ko Un Ka Haqiqi Aur Asli Maqam Hi Milna Chahiye. Kisi Ko Us Ke Asli Maqam Se Ghatana Jis Tarah Jurm Hai, Usi Tarah Kisi Ko Us Ke Maqam Se Badana Bhi Jurm Hai.

▫Koi Peer Kabhi Kisi Nabi Ke Martabe Ko Nahi Pahuch Sakta. Aur Jab Aysa Hai To Peero Ke Sath Nabiyo Wala Sulook Nahi Karna Chahiye, Insano Wala Hi Sulook Karna Chahiye. Isi Me Hamari Zaat Ki Bhi Bhalai Hai Aur Isi Me Hamare Mazhab Ki Bhi.

Andhi Aqeedato
Andhi Aqeedato, Bayan Baziyo Aur Silsilo Ke Jhagdo Ne Hummey Salo Saal Peeche Dhakalne Me Koi Kasar Baki Nahi Chodi Hai, Aur Ab Bhi Agar Rawish Na Badli To Yah Aadat Hamare Liye Kisi Payame Halakat Se Kam Nahi Hogi.

▫Yah Andaz Mohabbat Ke Bajaye Nafrat Ke Jazbaat Ubharta Hai Aur Islam Me Bai’at Ka Silsila Nafrato Ke Liye Nahi, Mohabbato Ke Liye Qayem Kiya Gaya Tha. Goya Humne Apne Tareeqo Se Islam Ke Maqas Ko Bilkul Pase Pusht Daal (Peeth Peeche Daalna, Amal Na Karna) Diya Hai. Kya Hummey Iska Koi Haq Pahuchta Hai ?

▪Yah Sach Hai Ki Humne Jiske Hath Me Hath Diya Wah Hamare Maa-Baap Ki Tarah Hamara Mawa Wa Malja Hai Lekin Kya Iske Zariye Se Dusro Ke Mawa Wa Malja Logo Par Keechad Uchalna Hamare Liye Sahi Hai ? Agar Nahi, Hargiz Nahi, To Yah Aadat Tabdil Hona Chahiye.

Namuna-e-Amal

▫Is Silsile Me Keral Ki Zameen Hamare Liye Namuna-e-Amal Hai. Keral Hindustan Ka Hi Hissa Hai Lekin Wah Mashrabi Aur Khaanqahi Ikhtelaf Ka Koi Guzar Nahi Hota, Kyuki Unhone Apna Ek Dastur Bana Rakha Hai. Wah Apne Aap Ko Kisi Silsile Ki Taraf Mansoob Hi Nahi Karte, Jis Se Yah Pata Chal Sake Ki Yah Fala Silsile Se Juda Huwa Hai.

Kya Hum Sab Bhi Apne Aap Ko Qadri Jaan Kar Aur Maan Kar Is Tarah Ek Nahi Ho Sakte ? Aakhir Tamam Silsile Ki Intiha To Qadriyat Par Hai, Ho Sakte Hai Aur Zarur Ho Sakte Hai, Lekin Us Waqt Jab Hona Chahe. Aur Agar Aysa Nahi Hota Hum Apne Aap Ko Apne Peero Ki Taraf Mansoob Karne Par Ba-Zidd (Adig) Ho Tab Bhi Kam Se Kam Hummey Har Aadmi Ki Izzat-e-Nafs, Maqam Aur Martabe Ka Lihaz Karna Hoga Aur Sab Ko Unka Wajibi Muqam Dena Hoga, Warna Hamara Koi Amal Faide Mand Sabit Nahi Ho Sakta.

Mureed Ka Rawayya

▪Badi Hairat Ki Baat Hai, Har Mureed Apne Peer Ko Wali-e-Kamil Se Kam Darja Dene Ko Tayyar Nahi.  Aur Us Se Badi Hairat Ki Baat Yah Ki Har Peer Apne Mureedo Ki Wajah Se Wali Banta Hai. Khich Taan Kar Jaisi-Taisi, Aadi-Tirchi Bato Se Apni Mohabbat Ka Sikka Bithane Ki Koshisho Ne Aaj Jama’ati Satah Par Hummey Apne Halko Me Mehdood Kar Ke Rakh Diya.

▫Hum Ne Yah Sochna Hi Chod Diya Hai Ki Shakhsiyat Parasti Ke Is Khol Se Bahar Ki Duniya Bhi Koi Duniya Hai. Sabse Ziyada Dukh Us Waqt Hota Hai Jab Peer Sahab Ki Mojudgi Me Allah Wa Rasool Ka Zikr Bhi Dusre Darje Me Chala Jata Hai. Aysa Lagta Hai Peeri Mureedi Hi Hamari Aakhri Manzil Hai Aur Yah Manzil Mil Chuki Hai.

▪Is Mouke Par Zimmedar Ulama Se Yah Guzarish Karna Bhi Hamara “Farz” Hai Ki Aysi Pur Fitan Dour Me Wah Saleh Murshide (Achee Margdarshak Achee Rehnuma) Ke Roop Me Qoum Ke Samne Aaye Taki Qoum Ko Shakhsiyat Parasti Ki Is Ghutan Bhari Fiza (Atmosphere) Ke Alawa, Allah Wa Rasool Ka Haqiqi Paigam Bhi Aam Mil Sake.

Zaalim Log Kabhi Kamyaab Nahi Hote.

Mere Pyare Dosto!
Allah Dilo Ka Hal Janta Hai, Kisi Par Tankeed Ya Kisi Ki Dil Aazari Na Hamara Maqsad Tha Aur Na Hai.

▪Lekin Jo Baat Galat Hai, Us Par Khamoshi Ikhtiyaar Karne Se Wah Sahi Baat Sabit Nahi Ho Sakti Aur Jo Sahi Hai Us Par Khamoshi Usey Galat Nahi Karar De Sakti. Isley Hummey Apna Zawiya-e-Fikr Badalna Hoga Aur Koi Bhi Shakhsiyat Ho Ya Tehreek, Mulk Ho Ya Fiqr Har Ek Ko Uska Asli Maqam Hi Dena Hoga.

▫Kisi chiz ko Hadd Se Bada Dena Istelaah (Termilogy) Me Zulm Kehlata Hai.

Aur Allah Ta’ala ka Farman Hai:

🔹Zalim Log Kabhi Kamyab Nahi Hote.

[ 📙Al Quran, Surah An’aam, Ayat: 21 ]

▪Hummey Chahiye Hum Apne Peero Ki Zaati Aur Niji (Private) Zindagi Par Nazar Rakhne Ki Bajaye Un Ke Paigamo Ko Dil Me Jagah De. Aur Zahir Si Baat Hai Kisi Bhi Sacche Peer Ka Paigam Kisi Na Kisi Roop Me Islam Hi Ka Paigam Hoga Kyuki  Jiska Paigam Islam Ke Muwaafiq Na Ho Wah Peer, Peer Ho Hi Nahi Sakta Isliye,

Hamare Ulama Ne Peer Ki 4 Sharte batlayi Hai:
(1) Sunni Sahi-ul-Aqeeda Ho.

(2) Itna Ilm Rakhta Ho Ki Apni Zarurat Ke Mas’ail Bina Kisi Madad Ke Kitabo Se Khud Nikal Sake.

(3) Fasiq-e-Mo’allin Na Ho (Khullam Khula Gunah Na Karta Ho) .

(4) Uska Silsila Nabi-e-Kireem (Sallallahu Alaihi Wasallam) Tak Pahuchta Ho.

Jo Peer In Par Khara Hai Wah Sachaa Hai Aur Jo In Par Khara Na Utre Wah Hargiz Is Layak Nahi Ki Usey Peer Banaya Jaye. 

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